Restoration Without True Repentance

“Come, let us return to Yahweh. For He has torn us, but He will heal us; He has struck us, but He will bandage us.What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your lovingkindness is like a morning cloud and like the dew which goes away early.” (Hosea 6:1, 4, LSB)

There is a type of emotional response that happens when one is caught in the consequences of one’s sin. The prospect of facing jail time or an imminent divorce will often bring the guilty to their knees. I was surprised to see a young man at the door of my office that I hadn’t seen in many years. His father came to our church, and as a younger teen, he had accompanied him. This man expressed to me that he knew that his life needed to change and that we would begin once again attending church services. His words seemed to be genuine, but I could sense there was more to this sudden devotion that appeared out of thin air.

Following that morning’s service, the young man came with his father to my office gain and once again spoke of the changes he was feeling regarding his desire to “get right with God.” After a few moments of this, the real motivation for his return emerged. He had been caught printing and using counterfeit US bills and was soon going to be facing a judge for his crimes. He and his father wanted to know if I would be willing to write a character letter that stated that this man had frequently attended church (which he had not in many years) and that he had good moral character (which he did not have). After listening to his appeal, I shared with him that if his return to Christ was true and sincere, then he should speak truthfully at this court hearing about his guilt, entrusting himself to the mercy of God. If he was imprisoned, then God would be with him. If God showed mercy and he was given a lesser penalty for his crime, then God’s grace was the source of this reprieve from the consequences he deserved. Whatever the case, if he was sincere, he needed to continue in his profession of faith and walk with the Lord since he claimed his faith was genuine and not simply a ploy to escape the consequences of his sin. I then shared that I would not write the letter he asked for since to do so would be lying. I never saw that man again, and his father soon left our church, angry that I refused to help his son escape prison time for counterfeiting money.

In the above passage from the book of Hosea, God’s people are acting similarly. They are feigning an attitude of repentance from their sin, but there is not much below the surface. Hosea 6:1 says, “Come, let us return to Yahweh. For He has torn us, but He will heal us; He has struck us, but He will bandage us.” Notice that the people never say what they are guilty of doing. They speak about the consequences of God’s hand upon them, but they do not address their own sin. Like Cain’s response to murdering his brother Abel (Gen 4:13-14), nothing is said about guilt, only the desire to remove the burden of the consequences.

Did God see through their plot and refusal to truly deal with the source of God’s displeasure? Absolutely! In Hosea 6:4, God responded with these words: “What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your lovingkindness is like a morning cloud and like the dew which goes away early.” Like dew that vanishes with the rising sun, so too did the love of Judah. Once the consequences were lifted, the Lord knew that the people would return to their sinful ways.

So what is the solution? True repentance and faith. The words that are spoken by Judah are true. God will heal and bandage what he has torn and damaged, but he will not bring about that restoration if we still conceal our deception and sin. We might be able to play games with people, hiding our intentions and true heart attitudes behind emotional appeals, but God knows the heart (2Chron 6:30; Acts 1:24).

The Reluctant Pastor

“…shepherd the flock of God among you, overseeing not under compulsion, but willingly, according to God; and not for dishonest gain, but with eagerness;” 1 Peter 5:2 (LSB)

I think that possibly every child runs into a school teacher who has had it with children. When I say this, I don’t mean the teacher that has had a rough week, or even a rough year. I mean that teacher that no longer loves teaching, and has moved beyond the loss of love to an actual disdain for students that borders on hatred. In the children’s book Matilda, this person is portrayed in the character known as Agatha Trunchbull, whom the children fearfully refer to as “The Trunchbull.” I wonder if Roald Dahl went to my high school…

I think it is tragic when a teacher reaches this stage, where what was (I assume) once a love for teaching has become drudgery and buying time until retirement. But this danger is not one that only school teachers face; pastors can fall into the same trap and patterns of ministry. No longer loving people or ministry, just buying time until retirement or Jesus returns, but mostly retirement.

As he writes to the church that is scattered abroad, Peter warns pastors, as a fellow pastor, that there is a danger of overseeing the church in such a way that one feels that they do so “under compulsion.” The calling of God has been overshadowed by a sense of duty, which has devolved into buying time until retirement. Slowly pastoral duties are left off for someone else to do, or not done at all. Small ways of serving others are replaced with complaints and a bitter heart. The pastor who reaches this stage can sometimes be heard reliving the “good old days” when people really cared about things, and how now “nobody” has a passion anymore.

The vision has died in many of these churches because it has died in the heart of its leader. No longer can the disenfranchised pastor see the crowds of people as an opportunity to proclaim Christ. Instead, the oceans of humanity are seen as a trial to be endured. The traffic, the graffiti, the constant cries of those needing help. It seems never-ending, and the burnout grows each day. There is no “eagerness” anymore. Instead, some hang on, knowing they need a few more years to reach their retirement funding goals, or maybe because they don’t have retirement funds, and so they keep pastoring in order to provide for their daily needs. The ministry has become a job, and the paycheck is the motivation as much as anything.

I write this to both young and old in ministry. Be careful. If you find yourself in ministry for the money (no matter how little or much you receive), then it’s time to leave. It would be better to serve as a volunteer while working a secular job than to serve God for financial gain. By this, I don’t mean that being supported financially is wrong–because motivation is the heart of the issue here. Peter is warning about the motivation. Do we serve King Jesus willingly, even through the hard times, long hours, and dry years, or do we put up with the Church because we think we can’t do anything else, or do we find that the path of least resistance means to stay in ministry until something easier or better comes along?

I hope that no one reading this finds themselves in this place. If you are there, take some time for prayer, seek wise counsel from a good friend who can point you to God and help you as you examine your heart and motivations, and then see where God leads. You might find that the Lord brings a refreshing breeze back to your life and ministry that will once again restore you to a place of renewed usefulness in the Lord’s house.