God’s Purpose for Our Lives

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The Lord will fulfill his purpose for me; your steadfast love, O Lord, endures forever. Do not forsake the work of your hands. (Psalm 138:8, ESV)

Sometimes many in the Christian Church are worried about God’s will and purposes for their lives. The aboce verse reminds us that even though our own future may be unclear, “the LORD will fulfill his purpose for me…” This is a reference to the intimate nature of God’s love for his people. God is “high and lifted up,” yet he is also “Immanuel, God with us.”

Yet, some still worry that perhaps God’s will includes elements that are distasteful and painful or that his will is not in alignment with what we might think is in our best interests.  The second line of verse 8 (“your steadfast love, O Lord, endures forever”) directs our attention to the covenantal love and goodness of our God and Savior. Because of this, even when his will does include pain and suffering or seems, from our point of view, to lead where we do not want to go, we are assured that he will never “forsake the work of [his] hands.” The Lord’s ways are always the best. Leave your future in his stronger and wiser hands.

Confessions of a Bibliophile-Keith Mathison

Below is a great reminder about the need for Christians to read good material. At Grace Baptist Church (gbcwilmington.org) we have a little book table that offers several quality book titles. If you haven’t yet, you should check it out. 

According to the Oxford English Dictionary, a bibliophile is “A lover of books; a book-fancier.” Although this is a helpful definition, I’m not entirely sure I want to refer to myself as a “fancier” of anything. I’m from Texas. We either like something or we don’t. We don’t “fancy” things. It’s…unnatural.
However, I do love books, or perhaps, I should say more precisely, I love to read. Always have. When I was a child, I devoured books. Tom Sawyer, the Hardy Boys, anything I could find. When visiting relatives, I would read whatever they happened to have on the shelves, whether Reader’s Digest or Dr. Seuss. I enjoyed them all, but I was especially in love with offbeat stories.
It was not only children’s fiction that interested me. My family owned an old set of the World Book Encyclopedia. I used to sit and read the articles in those volumes for hours on end. When I was maybe ten or eleven, I found an old copy of the complete works of Edgar Allan Poe. I don’t remember what the first story in the book was, but it was odd, and that appealed to me. Looking back now, as interesting as Poe may be to a person attracted to offbeat stories, I wouldn’t recommend reading his complete works straight through. Side effects may include nightmares.
Sometimes I have read books for the wrong reasons. During my first semester of college, I ran across a three-volume work titled The Gulag Archipelago by Aleksandr Solzhenitsyn, a harrowing, often firsthand account of the Soviet Union’s concentration camp system. When I took it to the counter to check it out, the librarian said to me in a rather obnoxious way that no one who started that book ever finished all three volumes, and then he informed me that I would never finish it either. I took that as a challenge and proceeded to plow through two thousand pages of dense narrative on a very unpleasant subject. Although I finished it simply to prove someone wrong, it turned out to be a great book.
Our sovereign Father ultimately used my love of reading to bring me to faith and repentance. As a teenager, I was pathologically shy and withdrawn and depressed (perhaps another reason not to read the works of Poe at the age of ten). I was a complete nihilist without being aware that there was a term for my worldview. I don’t remember exactly when, but at some point during my last years of high school, an elderly gentleman from Gideons International was on campus handing out pocket size New Testaments. He gave me a red one. I put it in my backpack and later tossed it in my desk. A year or so later, when I had just about reached the end of my rope, I saw that little New Testament in my desk and decided to read it. I stayed up all night reading and re-reading it. That night I placed my faith in Jesus Christ.
My love of reading did not change, but from this point forward, the content of my reading shifted. I read and re-read the Bible. I went to Christian bookstores and began reading Christian history and theology. For many years, I did not read fiction (unless it was assigned for a class) because I was so busy reading other things. Because I was not led to Christ by another Christian, I was on my own for a while and did end up reading a lot of Christian books that led me down some dead-end paths. God worked this for good too, however.
Our God is a God who has revealed Himself in a book, in words. We learn about God and His will, therefore, by reading. We learn by reading and reflecting on His Word. We also learn by reading and thinking with the church. This means we read and reflect on the insights of our brethren, those who are still with us and those who have gone on before us. We may also learn by reading with discernment the works of those who have spent time “reading” God’s general revelation. This includes works of science, philosophy, history, poetry, and literature.
If I might offer a word of advice and encouragement to my fellow bibliophiles, it is this: As Ecclesiastes reminds us, “Of making many books there is no end” (12:12). Millions of books have been published, and thousands more are published every year. We cannot read them all, so it is best to read the good ones. If you don’t know which books are the good ones, seek the advice of mature Christians. Find recommended reading lists by churches and ministries you trust.
Finally, while we read to learn about our God and His works of creation and redemption, we must not allow a love of reading to supplant our love for Christ. If we do, our books, even our Christian books, become nothing more than idols. All the reading in the world, if it does not ultimately promote our love of Christ and our brethren, is nothing but futility.

This post was originally published in Tabletalk magazine.

Theological Commitments of the Biblical Gospel: Preserving True Saints to the End

eternal-security

Preservation of the True Saints

This doctrine will have an impact when we come across a person (whether inside or outside of the church) who says that they received Christ as Savior at an earlier time, but that they have “backslidden” or lost their salvation and need to be saved again (or similarly, “rededicate my life to Christ”). But as we are assured in Rom 8:28-39 and other passages (Jn 6:37; 10:27-29; 17:12; 18:9; 1Cor 1:8-9; Phil 1:6; 1Thess 5:23-24; 2Thess 3:3; 2Tim 1:12; 4:18; Heb 7:25), our assurance of salvation is based upon the bedrock of the gospel. This is primary.

But a close corollary that cannot be missed is the need to walk in newness of life (Rom 6:4), bearing fruit in keeping with repentance (Matt 3:8), renewing our minds to conform to Christ (Rom 12:1-2; Col 3:10), putting off the old self, putting indwelling sin to death and putting on the new man(Rom 6:6; Eph 4:2; Col 2:11; 3:9), walking in the Spirit and not in the flesh (Rom 8:4; Gal 5:25).

All of these together, and more, mean that a person redeemed by Christ is a new creation and should not walk in their former manner of life. If that has not happened, then that person may need salvation for the first time and has not come to grips with the fulness of the truth of the gospel. Another possibility is that they are a true believer, but they have been disobedient to the Lord for an extended period of time, are immature, and in need of loving correction and to be discipled.

The bottom line is this: many of those in America who profess to be Christians know little to nothing about the true gospel and are in need of salvation. Some have been “Christianized” through exposure to the church, but their lives demonstrate a rebellion to our King. They too must be evangelized.

Those who are sincere and broken will need further conversation and observation to conclude their spiritual state, along with many gospel conversations that will either bring them to Christ or bring them to stability and point them toward maturity.

Theological Commitments of the Biblical Gospel: Unable to Resist God’s Calling

Dragged against your free will?

Resistance to the Gospel

If a person is elect, what assures that they will actually answer this divine call? The Arminian/semi-Pelagian, seeing everything through the lens of libertarian free-will, assumes that man can walk away from the drawing of the Spirit of God. But clear and straightforward passages such as the so-called “golden chain of redemption” in Rom 8:28-30 show that the process once begun by God cannot be thwarted:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (Romans 8:28–30, ESV)

Again, if the Lord God is sovereign in all things, he must have the power to overcome the deadness of sin and the resistance that inevitably comes from the naturally sinful desires of the elect before they are regenerate. The one who rejects the irresistible calling of God point to the observable reality of those who on a daily basis reject the gospel call of the evangelist.

But this general or universal declaration of the world to be saved is not the call of salvation we are speaking of here. This universal call is, of course rejected every day by many. We are speaking here of the “electing call” of God. This is the act of the Spirit of God moving, changing, provoking the will of the sinner so that all at once he sees his guilt before a holy God and his spiritual predicament, he also sees his need for a Savior, and he sees the beauty of Christ and how irresistible the call to come and drink of the living waters is. 

Dr. Lloyd-Jones says of this doctrine:

And again I could refer you to Ephesians 1:18 and to 1 Thessalonians 1:5 once more, and to Philippians 2:13. In other words, there are proofs positive of this statement that it is the internal operation of the Holy Spirit upon the soul and the heart of men and women that brings them into a condition in which the call can become effectual. And when the Spirit does it, of course, it is absolutely certain, and because of that some people have used the term—which I do not like myself—irresistible grace. I do not like the term because it seems to give the impression that something has happened which has been hammering at a person’s will and has knocked him down and bludgeoned him. But it is not that. It is that the Holy Spirit implants a principle within me which enables me, for the first time in my life, to discern and to apprehend something of this glorious, wondrous truth. He works upon my will. ‘It is God that worketh in you both to will and to do.’ He does not strike me; He does not beat me; He does not coerce me. No, thank God, what He does is operate upon my will so that I desire these things and rejoice in them and love them. He leads, He persuades, He acts upon my will in such a way that when He does, the call of the gospel is effectual, and it is certain, and it is sure. God’s work never fails, and when God works in a man or woman, the work is effective. [1]

When Paul and Silas approached the women who worshipped by the river in Philippi, it says in Acts 16:14 that “The Lord opened [Lydia’s] heart to pay attention to what was said by Paul.” The Lord did not destroy her volition, but as the Sovereign Lord, he overcame her inability to see and understand and believe so that she paid attention to the gospel and believed.

Those who say that they believe in the sovereignty of God yet, because of love, God allows man to have a free will to choose or reject him is biblically, theologically and logically flawed. If God gives up his sovereignty in the area of salvation, he is not truly sovereign, because God cannot ordained the end without ordaining the means. God’s saving grace overcomes the internal resistance by changing the will of those whom he will save so that they have ears to hear and eyes to see and a heart to behold the glories of Christ, the One who died to set them free from their sins.

[1] David Martyn Lloyd-Jones, God the Holy Spirit (Wheaton, IL: Crossway Books, 1997), 73.

God and the Fool

foolishness

“The fool says in his heart, “There is no God.” They are corrupt, doing abominable iniquity; there is none who does good. God looks down from heaven on the children of man to see if there are any who understand, who seek after God. They have all fallen away; together they have become corrupt; there is none who does good, not even one.” (Psalm 53:1–3, ESV)

These words, quoted by the Apostle Paul in the third chapter of his letter to the Romans, are a stark reminder that the spirituality of this age that we live in is not a genuine seeking for the One true God, but rather is a seeking after another idol that can alleviate the void that is felt outside of God.

Even though the fool says in is heart that there is no God, his claim is contrary not only to the facts, but his raging against the God that he says does not exist shows that he does not believe his own words.

From God’s perspective, as he looks not only down on humanity, but looks into the darkened hearts of men, he does not see anyone who truly desires a relationship with him. Truth be told, humankind would be completely satisfied in pushing their Creator out of the picture totally—filling the void of their soul with anything else that they can find or create. In our futility and desperation, we have grown in our corruption. We even claim to be morally good, while God’s own estimation is much different.

Without the saving grace of Jesus Christ, we are living in a mass delusion. We are living as if there is no God, as if there was no moral standard except for the one that we have made, and that we are good according to our arbitrary standards. No wonder God calls us fools.

Jesus Christ is our only hope. He is the answer to our greatest need. He is our Creator, our Savior and Justifier. He takes out the hardened heart in men that is like stone, and he gives us a new heart that is tender toward him. He puts his Spirit in us so that we can grieve once again over our foolishness, and rejoice over the forgiveness that we have received. He gives us eyes to see his beauty and the beauty around us and ears to hear his voice as he calls and leads us.

Do you know this Jesus? He is God. He is Savior and Lord. He is calling to sinners and fools to depart from your sin and folly and call out to him for mercy. He will surely give it.