The Power for Church Planting

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Rom 1:16 ESV

It would seem that some people who are all for church planting are unaware of Romans 1:16, so I have reproduced it here for the benefit of those who think that a church is best planted by human invention.
What do I mean by ‘human invention?’ How about slick marketing programs that blanket the city? Or freebies, raffles, and give-aways that are meant to be a spiritual bait-and-switch? There are surveys meant to find out what unbelieving pagans want in a church so that a church can be tailored for them, and there are those ‘church planters’ who blanket Christian radio, Christian bookstores and encourage their core team to invite their friends over to their cool, new church that is so much better than the one they’re in now. There are other so-called church planting and church growth gimmicks I could mention, but I think that you probably know of one or two places like this.

Then there is Holy Spirit power that converts a soul from being a prisoner of darkness into a light-reflecting child of the Kingdom. Those churches that seek to grow from regenerating the souls of men are true church plants, and those who plant churches by the power of the gospel do so in the methodology that gives all glory to God and cannot be conjured up by Madison Avenue methods.

Listen to this great quote from Tim Keller:
“The first ministry watershed or goal was to become a church that had a spiritual renewal dynamic in the heart of our ministry. Was the gospel going to be a power, so that sleepy and nominal Christians woke up, and so that really secular non-believers who lived and worked in the professional worlds of Manhattan got converted? And could this become a real dynamic so conversions happened systemically, not just “one off” here and there?” (Redeemer Church Planting Manual, p. 15).

To all my brothers out there who are holding forth the truth in faithfulness, keep it up. For those growing weary of doing good, email me and I’ll join you in prayer so that you won’t be tempted to give in to powerless quick fixes that yield a crowd, but not gospel growth.

Gospel Preaching Leads to Glorifying God

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“Great art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness that Thou resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakest us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, until it repose in Thee. Grant me, Lord, to know and understand which is first, to call on Thee or to praise Thee? and, again, to know Thee or to call on Thee? for who can call on Thee, not knowing Thee? for he that knoweth Thee not, may call on Thee as other than Thou art. Or, is it rather, that we call on Thee that we may know Thee? but how shall they call on Him in whom they have not believed? or how shall they believe without a preacher? and they that seek the Lord shall praise Him: for they that seek shall find Him, and they that find shall praise Him. I will seek Thee, Lord, by calling on Thee; and will call on Thee, believing in Thee; for to us hast Thou been preached. My faith, Lord, shall call on Thee, which Thou hast given me, wherewith Thou hast inspired me, through the Incarnation of Thy Son, through the ministry of the Preacher.”

—Augustine, Confessions

This is My Father’s World

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This is my Father’s world, and to my listening ears
All nature sings, and round me rings the music of the spheres.
This is my Father’s world: I rest me in the thought
Of rocks and trees, of skies and seas;
His hand the wonders wrought.

This is my Father’s world, the birds their carols raise,
The morning light, the lily white, declare their Maker’s praise.
This is my Father’s world: He shines in all that’s fair;
In the rustling grass I hear Him pass;
He speaks to me everywhere.

This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done:
Jesus Who died shall be satisfied,
And earth and Heav’n be one.

This is my Father’s world, dreaming, I see His face.
I ope my eyes, and in glad surprise cry, “The Lord is in this place.”
This is my Father’s world, from the shining courts above,
The Beloved One, His Only Son,
Came—a pledge of deathless love.

This is my Father’s world, should my heart be ever sad?
The lord is King—let the heavens ring. God reigns—let the earth be glad.
This is my Father’s world. Now closer to Heaven bound,
For dear to God is the earth Christ trod.
No place but is holy ground.

This is my Father’s world. I walk a desert lone.
In a bush ablaze to my wondering gaze God makes His glory known.
This is my Father’s world, a wanderer I may roam
Whate’er my lot, it matters not,
My heart is still at home.

—Maltbie Babcock, 1901

Preach for the Common Man!

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There are times when I encounter a young expositor (or wannabe) who feels that his knowledge (or at least his ability to parrot someone else’s knowledge) must be on display in his sermons; so he speaks in such a way that the man in the pew cannot understand him, and he feels all the more spiritually superior than most for his erudition.

I am a simple preacher. I can wax eloquent too. But why? To prove that I have degrees hanging on my walls? As I think of all the godly men that I respect, both currently and in history, those men used simple language, but spent time in deep study and deeper prayer. They sought to preach for the benefit and edification of the people, not to lift themselves up.

Apparently, Richard Baxter, a most eminent Puritan, would agree with me. More importantly, I think I am in the company of my Savior, who taught with clarity and power to the common man.

“All our teaching must be as plain and simple as possible. This doth best suit a teacher’s ends. He that would be understood must speak to the capacity of his hearers. Truth loves the light, and is most beautiful when most naked. It is the sign of an envious enemy to hide the truth; and it is the work of a hypocrite to do this under pretense of revealing it; and therefore painted obscure sermons (like painted glass in windows which keeps out the light) are too oft the marks of painted hypocrites. If you would not teach men, what do you in the pulpit? If you would, why do you not speak so as to be understood? I know the height of the matter may make a man not understood, when he hath studied to make it as plain as he can; but that a man should purposely cloud the matter in strange words, and hide his mind from the people, whom he pretendeth to instruct, is the way to make fools admire his profound learning, and wise men his folly, pride, and hypocrisy. Some men conceal their sentiments, under the pretense of necessity, because of men’s prejudices, and the unpreparedness of common understandings to receive the truth. But truth overcomes prejudice by the mere light of evidence, and there is no better way to make a good cause prevail, than to make it as plain, and as generally and thoroughly known as we can; it is this light that will dispose an unprepared mind. It is, at best, a sign that a man hath not well digested the matter himself, if he is not able to deliver it plainly to others.”

—Richard Baxter, The Reformed Pastor

Muddy Sermon? Sharpen The Big Idea!

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I have the conviction that no sermon is ready for preaching, not ready for writing out, until we can express its theme in a short,
pregnant sentence as clear as crystal. I find the getting of that
sentence is the hardest, the most exacting, and the most fruitful
labor in my study.… I do not think any sermon ought to be
preached, or even written, until that sentence has emerged,
clear and lucid as a cloudless moon!

—J. H. Jowett