The Ministry Is No Place for Lazy Men

 

“The ministerial work must be carried on diligently and laboriously, as being of such unspeakable consequence to ourselves and others. We are seeking to uphold the world, to save it from the curse of God, to perfect the creation, to attain the ends of Christ’s death, to save ourselves and others from damnation, to overcome the devil, and demolish his kingdom, to set up the kingdom of Christ, and to attain and help others to the kingdom of glory. And are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might! Study hard, for the well is deep, and our brains are shallow; and, as Cassiodorus says: ‘Here the common level of knowledge is not to be the limit; here a true ambition is demonstrated; the more a deep knowledge is sought after, the greater the honor in attaining it.’ But especially be laborious in the practice and exercise of your knowledge. Let Paul’s words ring continually in your ears, ‘Necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! ”

—Richard Baxter, The Reformed Pastor

 

 

What Are a Your Motives For Studying Theology?

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“Some desire to know merely for the sake of knowing, and that is shameful curiosity. Some desire to know that they may sell their knowledge, and that too is shameful. Some desire to know for reputation’s sake, and that is shameful vanity. But there are some who desire to know that they may edify others, and that is praiseworthy; and there are some who desire to know that they themselves may be edified, and that is wise.”

—Richard Baxter, The Reformed Pastor

Don’t Waste Your Life

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Last night, as we finished our study of Psalm 91, I pointed out that God protects us for a purpose; He preserves us with a plan. After 15 verses that describe the abundant protection of God, Psalm 91:16 ends the psalm with these words, “With long life I will satisfy him and show him my salvation.”

This reminded me of a powerful illustration that John Piper gave in his book, Don’t Wast Your Life. I’ve reproduced it below. Remember, God preserves His children for His purposes, so that we will use our redeemed life in His service. Don’t waste your life.

In April 2000, Ruby Eliason and Laura Edwards were killed in Cameroon, West Africa. Ruby was over eighty. Single all her life, she poured it out for one great thing: to make Jesus Christ known among the unreached, the poor, and the sick. Laura was a widow, a medical doctor, pushing eighty years old, and serving at Ruby’s side in Cameroon. The brakes failed, the car went over a cliff, and they were both killed instantly. I asked my congregation: Was that a tragedy? Two lives, driven by one great passion, namely, to be spent in unheralded service to the perishing poor for the glory of Jesus Christ—even two decades after most of their American counterparts had retired to throw away their lives on trifles. No, that is not a tragedy. That is a glory. These lives were not wasted. And these lives were not lost. “Whoever loses his life for my sake and the gospel’s will save it” (Mark 8:35).

I will tell you what a tragedy is. I will show you how to waste your life. Consider a story from the February 1998 edition of Reader’s Digest, which tells about a couple who “took early retirement from their jobs in the Northeast five years ago when he was 59 and she was 51. Now they live in Punta Gorda, Florida, where they cruise on their 30 foot trawler, play softball and collect shells.” At first, when I read it I thought it might be a joke. A spoof on the American Dream. But it wasn’t. Tragically, this was the dream: Come to the end of your life—your one and only precious, God-given life—and let the last great work of your life, before you give an account to your Creator, be this: playing softball and collecting shells. Picture them before Christ at the great day of judgment: “Look, Lord. See my shells.” That is a tragedy. And people today are spending billions of dollars to persuade you to embrace that tragic dream. Over against that, I put my protest: Don’t buy it. Don’t waste your life.

—John Piper, Don’t Waste Your Life, 45-46.

Salvation By Works Gives No Hope

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“And next I think it will be admitted by all, that the way of salvation by good works would be self-evidently unsuitable to a considerable number. I will take a case. I am sent for in an emergency, and it is the dead of night. A man is dying, smitten suddenly by the death-blast. I go to his bedside, as requested. Consciousness remains, but he is evidently in mortal agony. He has lived an ungodly life—and he is about to die. I am asked by his wife and friends to speak to him a word that may bless him. Shall I tell him that he can only be saved by good works? Where is the time for works? Where is the possibility of them? While I am speaking, his life is struggling to escape him! He looks at me in the agony of his soul, and he stammers out, ‘What must I do to be saved?’ Shall I read to him the Moral Law? Shall I expound to him the Ten Commandments and tell him that he must keep all these? He would shake his head and say, ‘I have broken them all; I am condemned by them all!’ If salvation is of works, what more have I to say? I am of no use here. What can I say? The man is utterly lost! There is no remedy for him. How can I tell him the cruel dogma of ‘modern thought’ that his own personal character is everything? How can I tell him that there is no value in belief, no help for the soul in looking to Another—even to Jesus, the Substitute? There is no whisper of hope for a dying man in the hard and stony doctrine of salvation by works!”

—CH Spurgeon

Help For New Expositors: Applying the Bible to Your Hearers

Preaching

In some circles, there is a question whether the preacher needs to apply the Word of God or whether that is strictly the domain of the Holy Spirit. I don’t think there needs to be an either/or question about application. When John the Baptist preached about repentance, those who heard him asked what exactly they were to do to prove they had truly repented (Lk 3:10-14). John gladly gave specifics for each  group of people present. The fact remains that you are to bring the Word of God to bear upon the hearts and lives of your hearers. This is assumed in the preaching act.

  1. Find the universal principle(s) given in the biblical text. Some passages have clear applications while others you will need to find the timeless, universal principle that can be applied to your hearers.
  2. Meditate on how you will respond to the text.
    • Does this text impact your life?
    • What will you now do, believe, be thankful for or repent of?
    • If you can’t answer, neither will your listener know what to do, either.
  3. Think about your listeners.
    • Who are they? (What are their careers, education, marital status, children, etc.?)
    • What are they going through right now? (joys, trials, spiritual life)
    • How will this text impact them when they hear it?
    • Will it help them? How?
  4. Be pointed and specific.
    • Don’t fall into the trap of just telling people to “pray more” or “read your Bible more” or “have more faith.” Tell them how.
    • Be specific enough that they have a few ideas about how they can apply the text—this is helpful for the newer believer.
    • Be generic enough that the more mature believers can see other application in their own life outside of your suggestions.
    • Use “You” in your application. Don’t shy away from being the messenger of God. He is speaking to them through his Word.
  5. Point people to the Cross and the Holy Spirit
    • You don’t want to err into moralism, where your sermon application simply tells the listener to “be better” or “do more.” Unbelievers and believers alike need to know that the imperatives can only be accomplished because of Christ’s atoning work on the cross through the power of the Holy Spirit.
    • Preach the need for Christ to unbelievers who are unable to obey without salvation. If you do not, at best you will frustrate your hearers; at worst you will lull them into a self-righteousness that only condemns.
    • Preach the necessary power of the Holy Spirit for the believer to change.
    • Preach the Gospel! As Spurgeon said, “Make a bee-line to the cross.”

 

Find help for other sermon preparation skills here:

Sermon Preparation Checklist

Help With Introductions

Help With Illustrations