christian living

Words as Weapons

/ Richard Bargas / Leave a comment

Pastors are among those who are the most prolific in their use of words and speech. Whether teaching, preaching, counseling, or writing, the words that an average minister uses in a given week must be in the tens of thousands, if not hundreds of thousands.

When those words are good and wholesome, then those who receive them do so as a refreshing stream from a cool brook (Prov. 18:4). But when words are weaponized and used in order to afflict pain, they can be like the thrust of a sword that cuts deeply (Prov. 12:18). For anyone who has been cut to ribbons, you understand this picture well.

The use of words is so powerful, that in today’s Wall Street Journal, Gerard Baker wrote an opinion piece regarding the way that words are used in times of war to bring about courage, as well as how they can be used as propaganda to destroy and confuse.

“John F. Kennedy said of Winston Churchill that he “mobilized the English language and sent it into battle.” From Pericles to Abraham Lincoln, words have often been as effective as armaments in shoring up a people’s defenses, reinforcing an army’s resolve, or inspiring a unit’s bravery. But in war, as in peace, words can also be used to demoralize and disorient. They can be used—and have been—more deviously by the enemy, and its quill-, microphone- and laptop-carrying enablers and propagandists, to obfuscate and confuse, to seed doubt in a just cause.”(1)

James 3:1 is a particularly strong passage for those who teach the Word of God because it is a warning to us. Since we trade in the use of words, we can become adept at it—wordsmiths who fashion sentences and paragraphs along logical lines of argumentation. In service to King Jesus, this is excellent. It is when we use these skills to smith words of destruction and pridefully destroy others that we must be careful of and when we make a blade to cut others to shreds, we must repent.

I must admit that I somewhat understand the struggle of men like Martin Luther, who was coarse in his language at times. He was in a fierce battle, and when in battle, we can lay aside niceties and civility because we are in the heat of fending off a virulent enemy. Luther lived in a time that demanded much from him—and yet it did not excuse Luther from the sin he committed by his tongue and pen, and it does not excuse me—or you.

In many ways, we must exhibit the grace of our Savior who went to battle with the powers of darkness and yet did not sin. He gave not an inch to the enemy—either in his ministry or his heart. We must follow as closely to our Lord in this as we possibly can. As Christ’s own, we are not at liberty to use the tactics of the enemy when we speak, write, and teach. We cannot use words that bite and tear, and ultimately destroy those for whom Christ died. If we do so, we do not walk in the pathway of Christ.

It is not “anything goes” in these days of moral warfare. We must take the higher ground, we must speak truth at all costs but always seasoned with salt. The grace of Christ must always emerge from our lips, and we must not speak as if we belong to the enemy—whether in the pulpit, at our keyboards, or in our homes. May Jesus Christ be sovereign over our mouths as much as our hearts.

(1) (Gerard Baker, Wall Street Journal, Opinion 11/7/2023, https://www.wsj.com/articles/hamas-defenders-wield-words-as-weapons-91713cee?st=an53x27bv366061&reflink=article_copyURL_share)

Sharpen That Axe!

/ Richard Bargas / 1 Comment

“If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success.” Ecclesiastes 10:10 (LSB)

In a section where Solomon is writing about the necessity of wisdom in everyday life, the image of a man who must risk danger by man splitting logs (v. 9) is interrupted with sage counsel that could almost seem contradictory at first.

There is some risk involved in chopping wood with an axe. The axe might glance off to one side of the log, or it might miss the log altogether and return to strike the shin of the woodsman. The experienced logger might say that experience and correct form, with some safety precautions, would remove almost all dangers. But here is the counsel that seems to not make sense to the inexperienced log-splitter–sharpen your axe!

Now, if I am worried I might hurt myself because I don’t have a clue about what I am doing, I might think that sharpening this heavy instrument that can split a wood log (and my leg) would be foolish. But Solomon states that if you don’t sharpen your axe, your dull edge will require you to exert even more energy to accomplish less work. And as any cook will tell you, a dull knife (and a dull axe, for that matter) is more dangerous because all of the extra energy needed to make it accomplish the same work means you are more likely to wield that knife or axe more haphazardly.

But that still doesn’t answer the question as to why the wisest man on earth (outside of Jesus Christ) would waste time telling his readers to sharpen their axes. The answer is that he isn’t actually talking about the wood-splitting tool, but rather the use of wisdom to guide us in life: “…Wisdom has the advantage of giving success.” If we prepare our minds (the axe) for the work we have been given (splitting wood), we will be able to accomplish the work God has given us with more accuracy, speed, and ability. Sometimes we don’t take the time to sharpen our minds. We reason that we are too busy with the Lord’s work to do the heavy lifting required to think deeply about the Word, theology, and the world we live in. The church is filled with drive-thru Christians who want their Christianity to be fast, simple, and mediocre. They are okay leaving the deep thinking to someone else.

But life is funny in that it doesn’t present problems only to the people who think deeply about how theology applies to life. The average Christian will be faced with ethical dilemmas like whether they should turn off life support for a loved one, how they should think about infertility treatments, or what to do when a parent grows older and what their responsibility is as an adult child. Questions regarding how to interact with a homosexual coworker, an abusive brother-in-law, and a cheating neighbor who asks us to keep their secret to ourselves are all too real. When that “log” of a problem sits down to talk with you over coffee, what will you do? Will your axe be sharp enough? If you can’t handle the problem, it isn’t because the Bible doesn’t have an answer. Maybe it’s because you failed to sharpen that axe.

Drinking and Spiritual Leadership

/ Richard Bargas / Leave a comment

It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
Lest he drink and forget what is decreed,
And pervert the justice of all the afflicted.

Proverbs 31:4–5 (LSB)

I’ve noticed with increasing frequency that not only are more pastors and even Christians in general drinking more openly, there seems to be a growing number that are using social media to promote their newfound freedom, with some even encouraging others to join in.

Now, before someone makes a comment about drinking not being a sin, and that taking a position of abstaining from alcohol is “legalistic” and is yet another troubling result of fundamentalism, I want to be clear that I understand that drinking alcohol is not a sin, per se. I also understand that there are some that add to the Scriptures and state that all drinking of alcohol is sin, and not simply to be drunk. I don’t agree, even though I do not personally drink alcohol.

I am specifically addressing the issue from a place of wisdom, and in particular, as a spiritual leader. I, of course, mean pastors and elders, but I also am speaking of those men that lead their homes as well. There are other types of leadership—at work, school, etc., but I am thinking primarily of the higher levels of leadership in particular where many others may be influences either by our example or by our decisions—and often by both.

In Proverbs 31:4-5 we have a good reason for any spiritual leader to think seriously about his use of alcohol because of the fallout that might occur if he does so. When the Bible addresses leaders, particularly those such as kings who functioned in judicial as well as civil matters, we must understand that alcohol is not presented in as neutral a place as some would suggest.

Along with foreign wives (and multiplied wives) that will bring ruin to a king, the authority and influence we wield is to be taken seriously by leaders, particularly in regard to consumption of alcohol. Leaders are to be servants to those they lead, and must do so fairly and carefully.

All too many leaders see those they lead as servants who exist to meet their needs. The godly leader works for those he serves. This means he must be able to think clearly and biblically, even sacrificing freedoms and liberties that others enjoy in order to be a better servant leader. To be intoxicated blurrs the ability to do so, and could lead to injustice against those that depend upon the leader.

I want to be a good father and husband, as well as a friend, pastor, and neighbor. I want all those who speak with me and look toward me as an example to be able to trust that I am sober in every way, and that my counsel, words, and actions are uninhibited and clear in any given moment. Strong drink can muddy the senses and can easily slide into sinful drunkenness.

Wisdom says that kings should abstain so that they can be good servants to the people they lead. Yes, in my Christian liberty I am free to drink as long as I don’t get drunk. But I am also free to not drink, and therefore not find my mind hampered, my example followed into disaster, my tongue slipping into sinful speech, or my body craving something that I simply don’t need. I have enough battles in my life to face in my journey to holiness. Why would I choose to invite something into my life that I can do without and thus far have not missed?

I know there are a lot of Christians that would disagree with me because they feel they are free to drink and not sin. I don’t disagree. But I have seen the affects of alcohol on too many friends, family, and those who have testified as believers saved out of a life of drunkenness to see any benefit for drinking. For me, it is a matter of conviction, and from the above passage and others in the Bible, I am personally convicted that it is unwise for many—including myself, to drink.

You Need More than a Chiropractor for that Stiff Neck!

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“A man who hardens his neck after much reproof
Will suddenly be broken beyond healing.” Proverbs 29:1 (LSB)

The stubbornness of this foolish person is seen in the example of the prophet Eli’s sons, Hophni and Phineas, who were warned repeatedly, both by the general public, as well as by Eli himself (1Sam 2:12-3:11). They had become so brazen in their sin that they thought themselves to be above the law of God, and even above God himself, having no fear of his judgment. And as the proverb says, their judgment came upon them swiftly and like a pot smashed, was irreparably destroyed.

What’s the moral of the story? listen to those who bring to you correction. Don’t make excuses, shift the blame, play the victim, or get mad. See the grace of God in this friend who is loving you through correction.

Legalism is as Deadly as Liberalism

/ Richard Bargas / Leave a comment

“And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” (Mark 7:6–8)

After chastening Christ for his disciples’ failure to observe all of the ritual washings of their tradition, the Pharisees received the above response from Jesus which should stand as an open rebuke to many within the “fundamentalist” camp.

I define a “fundamentalist” in its most basic, historic, and orthodox sense—those that hold to the biblical fundamentals of the Christian faith. I would also add that a fundamentalist is willing to contend for that faith that was once for all delivered to the saints. This stand of willingness to content would differentiate me from some of my evangelical brothers. I believe that all fundamentalists are evangelical (as historically defined), while not all evangelicals are fundamentalists.

But there are some that have added there own “fundamentals” to the historic beliefs of fundamentalism, and because of this, they have been more than willing to separate from others over these issues. I think there is much room for discussion on several of these things, because many of them are important and their inclusion or exclusion will have a great impact upon the local church context.

However, there are some issues that, although important, have been elevated to a place that they should not be elevated. Additionally, there are some who have added to the “fundamentals” those things which are not biblically required, but are issues of personal conscience. My thoughts from Mark 7:6-8 and Jesus’ rebuke bring me to reflect upon those elevated issues that are not sin, but can be treated as sin in the judgment of some—including those issues of personal conscience which become sin for all believers in the minds of the weak.

Whether it is the teaching that those that don’t use the King James Bible are damned and their churches are apostate, or that women with short hair who wear pants are dressing like men or of objectionable moral character, or that worship for the church must be on Saturday, or that Jesus turned the water into grape juice at the wedding in Cana because all consumption of alcohol is sin—these and several others are the traditions of men parading themselves as the commands of God.

I don’t think God cares if you use the KJV or whether the women in church wear pants or not, or whether your communion service uses wine, as the Jews used in their Passover feasts. The problem is when those that care do so to the degree that they push their conviction upon all Christians in a way that Scripture does not, and in doing so elevate their word above God’s Word.

Satan is just as pleased when we add to God’s Word as he is when we take away from it. Both are wrong and both are damning. The lips might be saying all the right things, but as Jesus says, the heart can be completely wrong, and not pleasing to the Lord.

What good does it do to obey every jot and tittle of the cultural fundamentalist’s “gospel” if in the end you are adding to God’s Word, perverting His gospel, and not truly worshipping Him? Instead, may we all be committed to recovering true fundamentalism in our commitment to every Word of God bringing joyful worship that is the overflow of the heart.