The Ministry Is No Place for Lazy Men

 

“The ministerial work must be carried on diligently and laboriously, as being of such unspeakable consequence to ourselves and others. We are seeking to uphold the world, to save it from the curse of God, to perfect the creation, to attain the ends of Christ’s death, to save ourselves and others from damnation, to overcome the devil, and demolish his kingdom, to set up the kingdom of Christ, and to attain and help others to the kingdom of glory. And are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might! Study hard, for the well is deep, and our brains are shallow; and, as Cassiodorus says: ‘Here the common level of knowledge is not to be the limit; here a true ambition is demonstrated; the more a deep knowledge is sought after, the greater the honor in attaining it.’ But especially be laborious in the practice and exercise of your knowledge. Let Paul’s words ring continually in your ears, ‘Necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! ”

—Richard Baxter, The Reformed Pastor

 

 

What Are a Your Motives For Studying Theology?

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“Some desire to know merely for the sake of knowing, and that is shameful curiosity. Some desire to know that they may sell their knowledge, and that too is shameful. Some desire to know for reputation’s sake, and that is shameful vanity. But there are some who desire to know that they may edify others, and that is praiseworthy; and there are some who desire to know that they themselves may be edified, and that is wise.”

—Richard Baxter, The Reformed Pastor

Help For New Expositors: Applying the Bible to Your Hearers

Preaching

In some circles, there is a question whether the preacher needs to apply the Word of God or whether that is strictly the domain of the Holy Spirit. I don’t think there needs to be an either/or question about application. When John the Baptist preached about repentance, those who heard him asked what exactly they were to do to prove they had truly repented (Lk 3:10-14). John gladly gave specifics for each  group of people present. The fact remains that you are to bring the Word of God to bear upon the hearts and lives of your hearers. This is assumed in the preaching act.

  1. Find the universal principle(s) given in the biblical text. Some passages have clear applications while others you will need to find the timeless, universal principle that can be applied to your hearers.
  2. Meditate on how you will respond to the text.
    • Does this text impact your life?
    • What will you now do, believe, be thankful for or repent of?
    • If you can’t answer, neither will your listener know what to do, either.
  3. Think about your listeners.
    • Who are they? (What are their careers, education, marital status, children, etc.?)
    • What are they going through right now? (joys, trials, spiritual life)
    • How will this text impact them when they hear it?
    • Will it help them? How?
  4. Be pointed and specific.
    • Don’t fall into the trap of just telling people to “pray more” or “read your Bible more” or “have more faith.” Tell them how.
    • Be specific enough that they have a few ideas about how they can apply the text—this is helpful for the newer believer.
    • Be generic enough that the more mature believers can see other application in their own life outside of your suggestions.
    • Use “You” in your application. Don’t shy away from being the messenger of God. He is speaking to them through his Word.
  5. Point people to the Cross and the Holy Spirit
    • You don’t want to err into moralism, where your sermon application simply tells the listener to “be better” or “do more.” Unbelievers and believers alike need to know that the imperatives can only be accomplished because of Christ’s atoning work on the cross through the power of the Holy Spirit.
    • Preach the need for Christ to unbelievers who are unable to obey without salvation. If you do not, at best you will frustrate your hearers; at worst you will lull them into a self-righteousness that only condemns.
    • Preach the necessary power of the Holy Spirit for the believer to change.
    • Preach the Gospel! As Spurgeon said, “Make a bee-line to the cross.”

 

Find help for other sermon preparation skills here:

Sermon Preparation Checklist

Help With Introductions

Help With Illustrations

Help for New Expositors: Improving Your Sermon Illustrations

Preaching

It has been said that sermon illustrations are like windows that let the light in so that people can better see the truths we are preaching about. There is a danger of making our sermons like a dungeon, with no light for the common man to see the truth. Below is a list of 5 truths that need to be kept in mind regarding the proper use of illustrations in sermon preparation. My posts on sermon prep checklist and 10 Do’s and Don’ts of Sermon Introductions will also be helpful to many newer expositors. As always, ask your questions in the comments below and I will do my best to answer them.

  1. Illustrations should illustrate
    • That powerful story that you found in the magazine or the funny story that you can’t wait to share is not a reason to use an illustration, so don’t force it. Remember that illustrations serve a purpose and shouldn’t be used simply for their own sake.
    • That means they should take your listener from the abstract or theological content to a concrete concept. Begin with what the average man on the street knows and move forward to the concept you are trying to illustrate.
    • The Bible can be effectively used to illustrate itself. But be aware that cross-references are not necessarily illustrations, but are used to clarify the biblical concept of analogia Scriptura, comparing Scripture with Scripture in order to drive home a point to your hearers.
    • A biblical illustration proper most often points to a narrative account of the concept you are making, i.e., Samson’s spiritual weakness, David’s dance of rejoicing, Paul’s fight of faith.
  2. Care should be taken with regard to the length of the illustration
    • Lengthy illustrations are seldom appropriate for a biblical expositor. You are a teacher of the sacred text, not a storyteller or entertainer. More time telling a story leaves less time to explain and apply the text.
    • Word pictures and biblical allusions are handy to shed light on an idea. Spurgeon often used illustrations from nature and life—following in the footsteps of Christ.
    • Details are often unnecessary in re-telling a personal story or other narrative. Get to the point quickly, removing all unnecessary material from the illustration.
  3. Illustrate each major point. Since each point needs to stand on its own and point to the central theme, make sure that you bring clarity to each part as you build your biblical argument.
  4. Make your illustrations work for you. Choose illustrations that can do double duty. Contemporary illustrations often help the listener to see how they can apply the text to their lives immediately. Take advantage of this and smoothly transition into your application if you are able.
  5. Make sure your illustrations fit a broad audience.
    • Be sensitive to your audience. On other words, be aware of how older people are slower to adapt the latest technology. Younger people can be ignorant to your references to old movies, modern history and older TV shows. Some people are not as into sports as you might be. And you might find that many people are no longer as familiar with ancient history, feeling easily overwhelmed with too many dates and details.
    • Be particularly aware of using lengthy quotes from Puritans or other older writers who wrote in English that has become outdate, along with complicated grammar and sentence structures.
    • Make sure you are cautious about references to movies, music, books and media that might be construed as a wholesale endorsement of the whole. You might have forgotten the a particular movie or book had some objectionable language or sexual themes in it, but your audience might not have forgotten.

Are You Chasing Church Health or Church Growth?

Healthy tree

The term recovery is used in the medical field, and that makes it appropriate for church revitalization, because our goal should be to have a healthy church. So many pastors and church leaders today are striving for church growth, but that is putting the cart before the horse. The objective should not be church growth, but church health, because growth must proceed from health.”

–Harry L. Reeder, III; From Embers to a Flame, 46.