culture

The Growing Need for Bible Institutes

/ Richard Bargas / 3 Comments

Back at the beginning of the 20th century, a massive change was taking place in the evangelical church in America. Denominations had become overrun by the ideas of Higher Criticism which was nothing short of an attack on the authority and inerrancy of the Bible. But the changes in the churches and denominations were only the symptoms of something much worse. The average person in the pew heard sermons from these compromised churches that denied the fundamentals of the Christian faith—so much so that J. Gresham Machen called Liberalism “another religion.”

These sermons were coming from the men that were trained at denominational seminaries where the professors had embraced the lies of liberal theology in many forms. Although begun as biblical schools, liberalism had kept in and taken over. From Europe to America, the eventual result was that the unwary Christian found himself shocked to hear the assault on the Bible coming from their pastors. But many Christians were ill-equipped to respond.

The historic Christian church did respond though. New churches were planted. Fellowships were formed to work together. Missions agencies were begun. And seminaries were started to train men for the ministry, and Bible institutes were raised up to equip the layman. The Moody Bible Institute, Philadelphia School of the Bible, Bible Institute of Los Angeles, and others sprang up to meet the needs of the church.

With our nation currently undergoing a dramatic change, the church has not been untouched. For decades many discerning believers have been sounding the alarm that what was once “evangelical” has changed. Although it is still known by that name, it no longer teaches the same things. The church in America as a whole has slid far from its foundations, and with it so have the churches, missions agencies, seminaries and Bible institutes. The reality is that liberalism never builds anything because it is parasitic. It only takes over its healthy host and then devours it from the inside.

The time has come for rebuilding once again. We must continue planting churches, form fellowships and partnerships, rebuild or replace missions agencies, and begin training our pastors and laymen in Bible colleges and seminaries that are faithful to the truth.

Not all is lost. There are still many who have not bent the knee to Baal. But with the way things appear to be headed, larger Bible colleges, Christian universities, and seminaries will have a hard time staying open with greater pressure put upon them from our government. We need to remember the power of the Bible institute.

Bible institutes are a powerful blessing to the local church. They can train local church leaders to better serve the church. They can be a source of training an army of Sunday school teachers, Bible study leaders, missionaries, evangelists, counselors, and more. They have low overhead and don’t often offer degrees, so tuition is affordable enough for almost everyone.

I’d encourage you to look up your local Bible institute and support it through sending students, praying for them, teaching if you are trained, and supporting them with your gifts.

If you attended a Bible Institute, what was your experience? Would you recommend them and how did it bless you and the Church?

Do We Really Have Compassion for the Lost?

/ Richard Bargas / Leave a comment

Do you minister out of a compassionate heart or only for your comfort? In other words, do we seek to reach all of humanity with the gospel message of hope and restoration, or do we avoid those that are deeply troubled and seek out instead the people that are more like ourselves? Jesus’ encounter with a mother and daughter should teach us a lesson about this:

Matthew 15:22–23 (NAS): And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” But He did not answer her a word. And His disciples came and implored Him, saying, “Send her away, because she keeps shouting at us.”

What did the disciples see in the demon possessed girl? A pest and a nuisance? Just another broken person that would demand more time, energy, and money? I have heard Christians moan when another drunk comes to church. I have seen the faces of “God’s children” when another mentally disturbed person needs more time in prayer and counsel. I have seen the way that too many needs by the poor can begin to irritate a local body, even when those in need are from within the congregation.

Brethren, look at the verses above! We have a mother pleading for her child. See her desperation! What if you were that mother! Do we see that this woman cries out to the “Lord, Son of David” in hope and reverence, or do we see her as the outsider, the “Canaanite?” She is different. She is desperate. And to some, those differences and desperation are off-putting and repulsive. “Let them go somewhere else. We don’t need that here. This is a respectable place.”

Do we see the demonic and want to push it away, or do we see that she is “cruelly demon-possessed” and our hearts are broken for her bondage and we want to see her set free? Do we cast blame, saying that she probably did this to herself, that these are probably the consequences of her poor choices, and so she deserves what she has become? Do we point to this person as an example to our children of what to avoid, instead of pointing out the need for compassionate Christ-like love?

I fear that we can worship the idol of comfort in our churches and not the God of all Comforts who wants to bring peace to people like the demon-possessed woman. Look around the next time you’re at church. Do the people reflect the needs of broken humanity brought to peace in Jesus Christ, or do they reflect the social comfort of being around respectable people? Then ask yourself, are we more like the Lord or like the disciples when we encounter the deeply troubled?

The Blessed Refining Effect of Trials

/ Richard Bargas / 2 Comments

“The crucible is for silver, and the furnace is for gold, and the Lord tests hearts.” (Proverbs 17:3)

Just as a crucible and a furnace are used to test the mixture of metals to bring the sludgy waste to the surface, so too the Lord uses adversity and trial to bring our sinful attitudes and actions to the surface to reveal our need for purification. This sanctifying process of being put through a trial is very hard and unpleasant, but is necessary if one wants to become purified. There is no shortcut to this process.

Sickness, disease, economic hardship, difficult relationship issues, and more all contribute to who we are as people. They shape us—sometimes for good, and sometimes for bad. For the Christian, trials and hardship are used by God to draw us closer to him and to show us those areas of our life that need spiritual attention. It is in these trials that we are forced to refocus and take account of the state of our heart. The problem is that sometimes we don’t take advantage of the lessons being taught, but instead we squander the opportunity that is afforded to us.

I remember two occasions when this was illustrated to me vividly. Both occasions were when loved ones were completely incapacitated by injury or illness. Lying on your back in a hospital has a way of getting your attention. For each of these people, it was a sobering time of contemplation. They were helpless and their forced stillness brought about a spiritual awareness of God’s presence. In those long days, the Lord did a work in their hearts, teaching lessons that each needed to hear, but couldn’t because of the busy noise of their everyday lives.

I learned this lesson myself when I too ended up in the emergency room, not on a pastoral visit, but as a patient. I was in excruciating pain and found that no matter what else may have been important before, everything stopped as my body screamed out for my attention. God was beginning his refining process with forcing me to look up to him.

Trials and difficulty are one way that the Lord clears our schedules and removes every other distractions so that he can whisper to our needs and speak to our heart. In these moments it is wise to listen.

Sometimes the trials of life don’t have the same effect. Instead of pointing them to God, they bring out the worst in people and shows what type of character that person truly is inside. They might be all shiny on the outside and look like “pure gold” to everyone when things go well, but a little heat applied through a trial might show a person to be only gold leaf over rusty tin.

The Coronavirus and the political issues on display every day in the news cycle, along with the normal wear and tear of life reveals the “stuff” people are made of. These trials and hardships put on display for all to see what is in their hearts. But instead of looking at your neighbor, I’d ask you to consider your own heart. What has the fire of these trials revealed to you about your own heart? Whatever it is, the Lord waits to hear from you. Go to him to thank him for the refining that he has brought through your trial. And then take some time to listen. He is not silent.

Not Fair-Weather Followers

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“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.”

Habakkuk 3:17-18

I had a friend in my seminary days named Dave, who was a die-hard Cleveland Browns fan. In case you have never heard of the Browns, they are an NFL football team, and according to the Bench Report, they are in the top 10 worst football teams in NFL history. But Dave was willing to endure friendly ribbing and a bit of ridicule because, for whatever reason, he loved his team.

This sort of faithfulness through good and bad times can be recounted over and over in more important ways–in marriage, in business relationships, and in friendships. But it is especially critical when we are talking about our faith in the Lord Jesus.

The Apostle Paul warned Timothy, “But understand this, that in the last days there will come times of difficulty.” (2 Timothy 3:1, ESV). This can be expected because the unrighteous people of this world will rebel against those that they perceive to be lovers of God and His Word.

Jesus himself said, ““If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me.” (John 15:18–21, ESV)

Today is Election Day here in the USA. I don’t know the results, but I do know that somebody has to lose. I am hopeful that those who love liberty and justice will rise up and vote to protect our freedoms as they vote. But there is no guarantee that this will happen. On the evening of the last presidential election, I went to bed while the votes were still being tallied and the pundits were making their predictions. I awoke to hear the news in the morning.

No matter the results, I am not a fair-weather follower of Jesus. Even if this country flips over into anarchy and chaos, so that the economy tanks, the banks are emptied, and the streets are filled with hatred and violence. I will mourn, and pray, and resist–but I will not stop looking to Jesus Christ as my hope because I am not a fair-weather follower. …”I will rejoice in the Lord; I will take joy in the God of my salvation.“

The Warm Light of Hope

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“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.“

Matthew 5:14-16

Right now, the world seems very dark. In the US, elections are looming like a dark cloud and whispers of revolution after the election tell us that disruptions will not be over once the election is decided.

The threats of the Coronavirus are once again being touted on the media and communities all over the world are beginning to close again.

Hurricanes have struck the southern Gulf states and wildfires have decimated the West.

Rioting has continued in some areas, and will most likely begin again following the elections on Tuesday. Other parts of the world are feeling the tightening fist of control take advantage of these uncertain days.

Add to these the personal struggles with sickness, joblessness, depression, hunger and poverty, heartbreak, wayward children and those who have run headlong to embrace the darkness, and these days are long and heavy.

A dark, cold winter is coming upon us–something that has nothing to do with the weather outside. A spiritual darkness is over our world and it has settled over the US.

My daily readings in the Bible have brought me to the minor prophets and the book of Revelation. The book of Micah speaks about the fact that most of the prophets were unfaithful, speaking lies to appease the people and to gain a benefit for themselves. And Revelation 10 (my reading today) speaks of the unthinkable judgment that is still in the future for the world.

While the darkness of the world can have an anxiety inducing effect upon those who do not know Jesus Christ as their Savior, it should not have this effect upon the children of God. As Jesus said in Matthew 5 above, we are a light in this dark world, like a city upon a hill that glows with life. We are like a lamp in a dark house that gives light and hope and joy to the home.

Jesus is our hope. The prophets of the Bible didn’t only speak about judgment that was coming for sin, they also spoke of the hope and restoration of a new world for God’s people. This world is not our home. We all need to keep saying this to ourselves as we think about what is happening–This world is not my home!

I’m not speaking about running away, or about an ejection button that allows me to disengage from the world and its darkness and fears. I am saying that this broken world can never give us hope or safety or comfort the way that Jesus Christ does. And while we are here, for as long as Jesus holds off on his return, we ought to be holding out that light to those still in the darkness, longing for hope and seeking desperately for peace.

Hold out your lamp. Call your lost neighbors to the warm glow of knowing Christ. Shine brightly with the hope of the New Jerusalem even amidst the broken misery of the city of man. It is coming and we shall soon see our King. Don’t dwell in fear and don’t lose hope.

Shine the light.