The Challenge of Speaking Truth to Power

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

(Galatians 2:11–14, ESV)
Hugh Latimer preaching to King Henry VI

Walking faithfully in the Christian life is filled with challenges and plenty of opportunities to grow and mature. Of course, maturity includes learning from our mistakes as well as our successes. 

The Apostle Peter had made his share of mistakes during his time with the Lord Jesus. Even in his older years, having matured spiritually and having seen many victories, he was still prone to wander at times, as Galatians 2 tells us. We all can learn from Peter’s mistakes and see the need for humility in our own lives.

Likewise as Paul in Galatians 2 encountered, there are times when we must deal with those who are in sin and error. We may be the more mature (at least in this area) or the one who was not deceived by this particular error and weren’t caught up in the false teaching. It can be an intimidating thing to confront someone about their faults and sins, especially when they are influential or in a position of authority. We can sometimes imagine the outcome of our confrontation—maybe a backlash of anger, or a shouting match, or a challenge to our questioning their maturity or faithfulness to the Lord and Scriptures. Maybe we imagine a broken relationship and friendship, or the family leaving our church, or turning others against us. Compound this with other past experiences when some of these things did happen, and it makes it especially hard to do the right thing. It often seems easier to just let it pass without a comment. I have had this temptation happen many times myself.

There are some things that we should allow to pass. Love does covers a multitude of sins (1Pet 4:8). But there are also many things that we cannot allow to pass by without speaking up. As Paul demonstrated in his letter to the churches of Galatia, we cannot remain silent about any deviation from the core doctrine of justification by faith alone. So, while we recognize the need for humility and grace, we also must confess the need for courage to confront and speak boldly for the sake of the truth.

The dangers are two-fold: in the name of faithfulness, be angry and caustic with no love for people while upholding truth, or allow the desire to be liked by men and avoid confrontation to drive us to silence so that we can avoid conflict. Both are sin. May God help us all to grow in this area where we can speak body with love for the sake of Christ, knowing that we would desire that when someone senses error in our own understanding of doctrine, that we too would want to have them come to us in a similar Christ-like manner.

Striving for True Peace and Unity

Behold, how good and pleasant it is when brothers dwell in unity!

(Psalm 133:1, ESV)

As Christians we know that there will be no final and eternal peace until Jesus comes and reigns forever. But we share the good news of the gospel because we know that there is still the need for peace in the tumultuous souls of the lost. Inner peace comes when there is peace with God because our sin debt has been paid by Jesus upon the cross of Calvary.

For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

(Colossians 1:19–20, ESV)

But there is another peace that we need to strive for as well. It is a peace and unity that emerges from our heart based upon the gospel of peace that unifies us as brothers and sisters in Christ and demonstrates the love of Christ to a watching world. In Jesus’ day the disunity that existed was mainly the distinction between Jew and Gentile. The gospel overcame that division so that Christ has created one Church, unified in the Savior, baptised in Christ, celebrating one communion, prepared to enter into one Kingdom.

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.

(Ephesians 2:14–16, ESV)

When two women in the church of Philippi didn’t get along, Paul wrote, “I entreat Euodia and I entreat Syntyche to agree in the Lord.” (Philippians 4:2, ESV). There is no mention of the color of their skin, by the way. It doesn’t say who was at fault. The basis of their unity is given: “agree in the Lord.”

When addressing the need for unity in his letter to the church that was in Rome, Paul stated that the unity they demonstrated would act as one clear voice for the message and glory of Christ: “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.” (Romans 15:5–7, ESV)

But what if you have been wronged by someone who claims to be a Christian? What if you have suffered unjustly for no reason of your own? Paul also addressed this in Romans 12, right smack in the middle of a section on not taking revenge and not seeking to avenge yourself, but leaving it to God. It says, “If possible, so far as it depends on you, live peaceably with all.” (Romans 12:18, ESV)

The early church existed in the midst of a wicked world. Unity was common in most churches because they were led, not by emotion, politics, the flesh, or human reason and philosophy. Instead, where unity reigned it was because the Lord led his people through his Word and his people lived according to that revelation. We can never overcome the evil of this world by echoing that evil back in our response. “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21, ESV)

Frustration of injustice that leads to sinful anger, sinful speech, justification for sins committed, and promotion of anarchy, and chaos does not reflect the spirit of Christ. May we seek to address sin and the need for change within the church and within our culture and society by the means that God has given us–godly living, reasoned speech, loving service, gospel proclamation, person to person confrontation of sin committed, and a willingness to overlook some sins for the sake of love and unity.

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.

(1 John 3:16–18, ESV)

Where Are You Looking For Help?

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth.

(Psalm 121:1–2, ESV)

Christian, where are you looking for help? Are you looking for it in the President? Honestly, are you? Are you looking for your help to come in the passing of “righteous laws?” Are you hoping in the Constitution? Have you placed your trust in political action and conservatism? Yes, I admit, the Lord can use these things, but are you placing your trust in them and not in the Lord? Have you become confused about where your loyalties lie?

Christian, where are you looking for help? Are you looking for it in a vaccine or medical cure that will keep you safe from the Coronavirus? Are you hoping in science and doctors? Are you panicked that you won’t have enough masks and gloves and hand sanitizer? Are you stockpiling supplies selfishly because you believe that you need to take care of yourself? Are you trusting in media reports, graphs and charts, medical “experts” and the word on the street from social media? Are your driven by fear for your life? Have you become so fearful that God has become small and you must help him along?

Christian, where are you looking for help? Have you become convinced of the thinking that overthrowing the world with angry rhetoric and supporting violent riots is somehow supposed to bring justice in a wicked and fallen world? Have you placed your hope in a Kingdom now, where human philosophy and effort can build a utopia that will somehow address the sin of man’s soul? Have you exchanged the gospel of the crucified Jesus for a gospel of equality and justice won through protest, political action, and evangelism of those who don’t think like you? Have you become so driven by the issue of injustice that you no longer look to Jesus as the one who loves and sent his Son to be the Savior of the world? Have you misplaced your zeal in a hope that things will change without Christ?

Christian, where are you looking for your help? Can you confidently say, “My help comes from the Lord”?

“But”, you say, “we need to exercise our rights as citizens…” Yes, but has your citizenship on earth overridden your trust that this world is not your home?

“But we must make sure that we protect those who are vulnerable. This sickness has killed people.” Yes, but aren’t we already vulnerable, like grass that is here today and gone tomorrow? Does not the Lord see your needs, and cares for you? Does he not already know the number of your days? Does not his love cast out fear? Aren’t we told not to be anxious, but by prayer and supplication make our needs known to the Lord? Will we not all die, even if we have placed our bodies in a vacuum-sealed clean room? But how will you have lived for Christ?

“But, there is racism and poverty in this world, and Jesus calls us to fight for the innocent and to call out sin.” Yes, and we must speak truth to those lies that would undercut the value of any human, whether because of the color of his skin or the money in his pocket. But, a poor man or a man who has hatred for his brother will still be cast into outer darkness when he has money and no longer hates those different than he is. This world is broken. It has been so since the beginning of mankind. Where does Christ fit in for you? Is he simply used to further your personal agenda? And how much are we seeking his help in overcoming the sin of this world, and how much of it is our drive to fix things in our own flesh?

Where does your help come from? It’s an honest question. The Sunday school answer is that “our help comes from the Lord.” But we need to assess our hearts and ask if that is really true. Look around you. Does your life, your actions, your words, reflect a person who trusts in the Lord, or have you placed your hopes elsewhere? He alone, the one who made heaven and earth, is able to overcome. Place your full trust in him alone.

Don’t Forget to Look Up

But you, O Lord, are enthroned forever; you are remembered throughout all generations.” (Psalm 102:12, ESV)

Psalm 102 begins with great misery and pain. The superscription on this psalms reads: “A prayer of one afflicted, when he is faint and pours out his complaint before the Lord.”

As you read through this psalm one gets a great sense of his pain and anguish, which appears to be spiritual, emotional, and even physical. He groans, struggles with insomnia, weeps, and feels his body engulfed in fever and suffering so great that he cannot eat.

There are many of God’s people who can identify with such suffering. But what is the solution for the man or woman of God in such trying times? Here in America, it might be the time to see a physician or a psychologist. One might be given medications to help with the sleep and pain. Perhaps, a self-help group would be recommended so that the suffering might console one another.

But the psalmist has a different route. It stands out vividly beginning in verse 12 and begins with a strong contrast, “But you, O Lord…” In contrast to whatever is happening in our human experience on earth, there is another reality as well that is occurring in heaven: the Lord is enthroned forever. This is not simply about the duration of is reign, but about the permanency and the settled nature of it as well. The Lord has not been unseated. There has not been a coup in heaven whereby the demons have grappled control of the throne of God. No, he is still there.

The following verses build upon this hope-filled truth. If he is there, then he can hear. And if he can hear, he can answer. The Lord is glorious, and he will judge the wicked. He can see everything and he hears our cries. He still is worthy of praise and glorious. Although our suffering is difficult, this meditation on the fuller reality above our circumstances helps us to realize that the Lord God is fully aware, fully powerful to act, and still loves and cares for his people.

And even though our suffering may be prolonged, and even might usher us into the Lord’s presence, there is yet hope. The psalmist closes his song with these words that reach beyond this life and into eternity: “They will perish, but you will remain; they will all wear out like a garment. You will change them like a robe, and they will pass away, but you are the same, and your years have no end. The children of your servants shall dwell secure; their offspring shall be established before you.” (Psalm 102:26–28, ESV)

One day, we will no longer experience the pains and trials of this life. One day all danger will have passed and every threat will be gone. One day, we will be with the Lord who is eternal, and we shall be like him. But even better, we shall be with him. So, the next time you’re days are dark and seem to be without much hope, don’t forget to look up, and remember that there is more happening than meets the eye.

Seeking and Thinking Upon the Right Things

With the new year ahead of us, many people are making all sorts of New Year’s Resolutions—new diets, new Bible reading plans, new commitments to exercise more. We have all heard of the truism: “You are what you eat.” In many ways, this statement is true! If you feed your body well, you will generally have better health and more energy. If you feed your body a steady diet of junk food, then the results are somewhat predictable. But think with me for a second about this saying’s spiritual counterpart: “How we think effects how we behave.” Perhaps in this new year, we as Christians could use a little re-focusing on how we think.

Consider the truth of Romans 6:11: “So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” (Romans 6:11, ESV). If we think about the reality that we as Christians have died with Christ on the cross to the power of sin, then we can find victory as we strive to live holy lives. This sort of thinking will have a serious impact on the way we live our lives.

In a sense, we are living corpses. We are dead to ourselves and alive in Christ (Col. 2:20). We have been buried with him (Col. 2:12), have been raised up with him (Col. 3:1) and have been seated with him in the presence of God the Father (Col. 3:1). If we can get our heads around what this means, it will have a huge impact on the way that we live life now.

Colossians 3:1-3 says, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.” (Colossians 3:1–3, ESV)

In this blogpost, I’d like to look a little more closely at this idea of seeking the right things and how that affects our thinking as Christians.

Background

As we begin, it would be helpful to take some time to remember the situation the church of Colossae faced. They had this false teaching that was spreading what was a mix of Jewish ceremonialism and a false teaching that would later be called Gnosticism.

Jewish ceremonialism demanded that they follow all the rules and regulations of the Old Testament, while failing to see that those ceremonies pointed to Jesus Christ (Col. 2:16-17).

Early Gnostic mysticism demanded ascetic living, angel worship, and visions while simultaneously taking the focus off of Christ (Col. 2:18-19).

One form of Gnosticism failed to see the symbolism of the Old Testament ceremonies and rituals that pointed to Jesus Christ, while the other form placed the focus on lesser beings and self-affliction to gain greater access to God. Both forms of this false teaching led the people away from God through rituals, ceremonies and false philosophies. The motivation for seeking God was man-made traditions and rules. And both failed because they did not address the heart and the mind.

So, Paul, in these four verses (Col. 3:1-4) turned from these false teachings to the true motivation given for pleasing God and living a victorious Christian life that replaces man-made rules and traditions. This brings us back to the truth I stated at the beginning: How we think effects how we behave. In Colossians 3:1-4 we find two keys that will unlock for us the real motivation for living for Christ that deals with the heart and the mind before it deals with the flesh.

1. Seek the Things That Are Above (v. 1)

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.” (Colossians 3:1, ESV)

Paul begins by giving to us the counter to the false teacher’s approach that he has just finished discussing in Colossians 2. “If then” is a conditional statement that really could be translated “Since.” Since you have been raised with Christ. What has happened as a result of being raised with Christ? We died to sin according to Romans 6. And according to Colossians 2:12, we were buried with Christ in baptism (“having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.” (ESV))

The very next verse (Col. 2:13) adds that not only did we die to our sins with Christ, but we were also made alive together with him at his resurrection. Paul once again reminds his readers of this fact in 3:1. Since we have been raised with Christ, Paul is saying, seek the things that are above. Really, Paul’s grammar tells us that he means, “Keep on seeking!” This isn’t a one-time deal. We are to keep on seeking. Paul is saying that since we are those who are truly spiritually alive, who have our lives in Jesus Christ. Therefore, let us place our goals, aspirations and dreams upon those things that are above, where our lives are at—with the Savior who is not on earth, but sitting at the right hand of the Father.

Whereas the false teachers were placing their sights upon earthly goals, Paul says that what we ought to seek is far above—in heaven. In other words, our values system changes when we see ourselves as being alive with Christ in heaven. We stop seeking primarily after the things on this earth because our lives are not here on earth, but in heaven with Christ. Our attachment to earthly things will be evaluated with this truth. We will have a different standard of value for material possessions because we have treasure laid up in heaven. We will not be concerned about gaining honor from men, because we are enthroned with Christ—and there is no greater honor than that. We will not seek after earthly power, because we have all power in Christ. We will not chase after fame because we have already gained the loving approval of our heavenly Father.

All of these things that men seek after are earthly things and the one who grasps the reality of what he or she has in Christ will not seek after them with the same hungering and passion as the unredeemed man. We may need and use earthly things while we are here, but we will not spend an inordinate amount of time or energy chasing them because we see their true value in the light of what we already have in Christ.

2. Set Your Mind on the Things that Are Above (vv. 2-4)

“Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.” (Colossians 3:2–4, ESV)

Like the command in verse 1, this is also given in the same tense and could be translated, “Keep on thinking on the things that are above.” Keep on thinking about heavenly things. Some people say that some Christians are “Too heavenly minded to be any earthly good,” but I think that the real problem is that too many Christians are not heavenly minded enough to be any earthly good. Our eyes are on this world and not on heaven.

Paul reminds us why we ought to have this heavenly focus in verse 4. Christian, you are dead, he writes. You are no longer a citizen of earth. Sure, you need to live here for a few more years, but this planet is not your home. You are a visitor. Don’t unpack your bags! You are an alien, a foreigner in a strange, distant land, so don’t get too comfortable! This isn’t your home. Your old life—it is gone! You died. You are no longer the same person. You died and have been reborn a different person. So, don’t focus your mind on the things on this fallen earth, rather think about the things in your true home where Christ is.

When I was little boy, I went to a Christian camp in California called Indian Village. It was the first time that I had been away from home by myself, not counting staying over my grandparent’s house. I got so homesick at camp. I thought about the food at home and my toys and my bed. I especially thought about my mom and dad and my little brother. I was so unsettled, that I refused to take a shower for several days. That is until my camp counselor helped me get over the embarrassment by letting me shower after everyone had left camp for an activity and I was allowed to shower in my swim trunks. That teepee tent I slept in at night for a week was not my home, and I was not going to get used to it. I eventually settled down some and even had a good time, but I was ready to go home when the buses came!

Colossians 3:3 says that our real life is hidden with Christ, who is in heaven. Life is not here—it is waiting for us in heaven. We are somewhere between heaven and earth, as Jonathan Edwards said, not a part of either heaven or earth right now. Our feet are on earth, but our heads and hearts are in heaven.

What is our motivation for this change in our thinking? Verse 4 tells us that the motivation for living in this truth is that when Jesus Christ comes (and this is sure, although the timing is unknown), then our real life will begin, and we will really start living. We will appear with him in glory. Just as we died with Christ and were buried and were raised up with Christ, when he returns, we will share in the glory. We will see the unifying of this strange existence into one. Heaven will come down and we will no longer be torn between heaven and earth. We will then be with Christ in heaven where our hearts and minds are. Everything will be made right. We, as pilgrims, will finally be home.

What are you seeking after? Heavenly things or earthly things? If you are seeking after earthly things, you will eventually leave them all behind. You can’t take them with you, and even if you could, they would be worthless in light of the treasures of heaven.

What are you thinking on? Heavenly things or earthly things? Have you unpacked your bags and begun to settle in? Have you forgotten your true home? Are you home sick? You should be. You should have a mental picture of heaven and the Lord and it should be so vivid that you can’t be truly happy to remain here on this broken planet. May we all be like the Apostle Paul, who would stay here for the blessings that he could bring the church, but he would much rather go home to heaven (Phil. 1:21-24). Paul’s eyes were set heavenward. Where are yours?