fear

How to Pray, pt. 4 (Matt 6:10b)

/ Richard Bargas / Leave a comment

In this post I am going to be looking at the third petition of the Lord’s prayer, “Your will be done, on earth as it is in heaven.”

The will of God is a difficult thing for many people. Sometimes we are unclear about God’s will. Other times, we are clear about his will, but we don’t want to obey it, and at still other times, we struggle to accept God’s will for our lives.

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The story is told of an old Scottish woman who went from home to home across the countryside selling thread, buttons, and shoestrings. When she came to an unmarked crossroad, she would toss a stick into the air and go in the direction the stick pointed when it landed. One day, however, she was seen tossing the stick up several times. “Why do you toss the stick more than once?” someone asked. “Because,” replied the woman, “it keeps pointing to the left, and I want to take the road on the right.” She then dutifully kept throwing the stick into the air until it pointed the way she wanted to go!

Similarly, many of us can find that when we are “seeking” the will of God, we are really seeking our own will…and have suffered the consequences of forcing our own way!

 Today, I want to briefly investigate this petition (“your will be done”), so that we can know how to pray for God’s will to be done.

First, you need to understand that there are two wills of God. One is his secret will and the other is his revealed will.

Theologians sometimes call these God’s decretive and preceptive will. Decretive because it deals with God’s sovereign decrees, and preceptive because it deals with God’s precepts or commands. We find these two wills side by side in Deut. 29:29:

The secret things [decrees] belong to the Lord our God, but the things that are revealed [commands] belong to us and to our children forever, that we may do all the words of this law.

Let’s start with God’s Secret Will. God’s secret will is made up of those desires of God that he has decreed will come to pass, although he has not necessarily made them known to us. To us they are secret, but to Him they are fully known. Some examples from Scriptures are found in:

  • Matt 24:35-36: Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
  • Rom 1:9-10: For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. [Paul did not know whether he would get a chance to see the Christians in Rome.]
  • Also, compare 2Peter 3:9 with Rom 9:27: The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. Rom 9:27: And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, [God desires that all should reach repentance, but Rom 9:27 and many other passages tell us that this will not happen. Who will be saved? This too is God’s secret will, hidden from mankind.]

God’s secret will includes the answer to questions about how long you will live, how a new president will do in office, the state of our economy next year, and whether your neighbor will ever accept Jesus.

What are we to do, how are we to respond to God’s secret will if we don’t know it?

  • Trust God. -Matt 6:25-33 instructs us about worrying about serious needs (not wants, which are even less pressing). It says,

25Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

There is so much in this life that is unknown. And if we dwell on these things we can become paralyzed with fear. But the Lord tells his children not to be anxious. Yes, we should pray for our needs. He has revealed that he will take care of us and give us our needs. But instead we have “little faith” and begin to wonder how it is that he will care for us instead of just trusting him with a child-like faith.

  • Humbly submit to God’s will, for He is good-Ps 111 reminds us of this in a powerful way. It says:

1Praise the Lord!

I will give thanks to the Lord with my whole heart,

in the company of the upright, in the congregation.

2 Great are the works of the Lord,

studied by all who delight in them.

3 Full of splendor and majesty is his work,

and his righteousness endures forever.

4 He has caused his wondrous works to be remembered;

the Lord is gracious and merciful.

5 He provides food for those who fear him;

he remembers his covenant forever.

6 He has shown his people the power of his works,

in giving them the inheritance of the nations.

7 The works of his hands are faithful and just;

all his precepts are trustworthy;

8 they are established forever and ever,

to be performed with faithfulness and uprightness.

9 He sent redemption to his people;

he has commanded his covenant forever.

Holy and awesome is his name!

10 The fear of the Lord is the beginning of wisdom;

all those who practice it have a good understanding.

His praise endures forever!

The Lord is great and greatly to be praised. Even when things become stormy around us, praise him anyway. When things grow dark, praise him anyway. And when you find yourself “walking through the valley of the shadow of death” don’t forget that our Good Shepherd is with us every step of the way. You may not see the terror by night coming, but you do need to remember that our God is good and he has a perfect plan that goes far beyond our own understanding.

Secondly, there is God’s Revealed Will, or his Preceptive Will.

This is the will of God shown to us in the pages of Scriptures. The revealed will of God is God’s desire for us to obey Him. Here is another distinction between his secret will and his revealed will. His secret will is always accomplished. Job 42:2 says,  I know that you can do all things, and that no purpose of yours can be thwarted. However, God’s revealed will, is often disobeyed. God says we shall not bear false witness—but we do. This is never to be taken that God approves of our disobedience. But it does show that God passively permits us to sin, and yet we will be held responsible and those who refuse to cast themselves at God’s mercy will be punished in eternal fire.

Some examples of God’s revealed will include:

  •  Eph 5:15-17: Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.
  •  1Thess. 4:3 For this is the will of God, your sanctification: that you abstain from sexual immorality;
  • 1Thess 5:16-18: Rejoice always, pray without ceasing; give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Of course, the Bible reveals much more of what God requires of us.

Back in the Lord’s Prayer, Jesus said, “Your will be done, on earth as it is in heaven.”

This will of God is to be obeyed. After all, what king makes a decree and does not expect his subjects to obey him? How do the angels respond to God’s commands in heaven?

  • Ps. 103:20 Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word!
  • Matt. 13:41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
  • Matt. 24:31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Let me ask you, does God expect any less from us? The psalmist prayed as all of God’s children should pray, Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! (Ps. 143:10).

What about if we don’t walk in the ways of the Lord? What then? Jesus foretold of a future day when he will speak to those who had that attitude.

  • Matt. 7:21-23 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

 We really are without excuse in obeying God’s will because God has told us so clearly in his Word what he expects from us. Therefore, when we pray, “Your will be done on earth as it is in heaven, we are praying that God would align our hearts and our lives with the divine commands of God in the Bible.  We are praying that God would help us to live as he calls us to live. We are praying that we desire that God would make our lives a living Bible, that people can see our daily walk, witness our speech and our conduct and from that discern what God wants them to be.

A tall order? Yes! But that is why we pray for God to do this in our lives. It cannot be done otherwise.

The Necessity of the Holy Spirit in Preaching

/ Richard Bargas / Leave a comment

Holy-Spirit-Stained-Glass-2-300x266

How utterly dependent we are on the Holy Spirit in the work of preaching! All genuine preaching is rooted in a feeling of desperation. You wake up on Sunday morning and you can smell the smoke of hell on one side and feel the crisp breezes of heaven on the other. You go to your study and look down at your pitiful manuscript, and you kneel down and cry, “God, this is so weak! Who do I think I am? What audacity to think that in three hours my words will be the odor of death to death and the fragrance of life to life (2 Cor 2:16). My God, who is sufficient for these things?”-John Piper [1]

 

“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.” ( 1Cor 2:1-5 ESV)

The Apostle Paul spoke out boldly against the excesses of the Corinthian church’s abuses of the Spirit’s gifts and the counterfeit gifts being promoted as the Spirit’s work. Yet, he began his letter by confessing that his message was filled with the power of the Holy Spirit. The gospel message, considered foolish by this world, requires a messenger who will derive his power from the Spirit who sent him.

A biblical preacher needs to consider his task as a proclaimer of the supernatural message of our God and he must remember that the unbeliever is totally depraved, and that any human effort to affect his heart through methods and manipulation is foolish (1Cor 2:14). This is necessary because the radical depravity of man can only be overcome by the work of the Holy Spirit and not by our clever devices. Charles Spurgeon, related the effects of radical depravity on preaching:

“I shall not attempt to teach a tiger the virtues of vegetarianism; but I shall as hopefully attempt that task as I would try to convince an unregenerate man of the truths revealed by God concerning sin, and righteousness, and the judgment to come.”[2]

Without the Spirit, every message preached will fail to penetrate the sin-soaked hearts of man. Therefore biblical expositors who desire to remain faithful to the Lord and His Word cannot push the Holy Spirit to the outer rim of their theology, and treat Him as incidental and unnecessary in ministry. We cannot succeed without Him!

Therefore, I’d like to propose that every biblical expositor:

Must Be Committed to Biblical Power and Clarity
The undeniable fact is that preaching every week can become wearying if the pastor’s motivations are not right. If we seek to be true to our calling we must begin by searching our own hearts for the motive behind what we do in the pulpit. Do we preach to please the people or to proclaim the truth, come what may? When the crowds fail to knock down our doors, but instead flock to the church down the street that has a three-ring circus going on, do we begin to doubt the power of the Word preached? Does our theology of God’s power working through the instrument of His Word make its way into our pulpits Sunday after Sunday? The fact is, we must look to the source of the power that accompanies authentic biblical preaching: the Holy Spirit. This power comes in two ways:

Power in Prayer

E. M. Bounds wrote,

“What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men.”[3]

How dependent are you on God when you preach? How much time do you spend in prayer before you step into the pulpit? Paul not only said he was weak (1Cor 4:10), but he repeatedly asked for prayer: “Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you” (2Thess 3:1). Again and again Paul asked for prayer because he knew he was weak without God.

John Owen confronts us,

“A minister may fill his pews, his communion rolls, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.”[4]

Secondly we find:

Power Centered in the Piercing Word

Hebrews 4:12-13 says,

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”

Taken together, the thoughts and intentions of the heart are those deepest internal workings of the mind and those affections that are most hidden. According to Hebrews 4:13, this all-pervasive scrutiny of the Word, like a divine X-ray of the soul, penetrates every dark corner of the heart exposing everything that is hidden.

So powerful is God’s Word that Paul mentions the reaction of an unbelieving stranger when exposed to it: “…he is convicted by all, he is called to account by all,  the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.” (1 Cor 14:24-25).

The power of preaching does not come from the preachers style, outline, education, vocabulary, sense of humor or style of dress. The power comes from the Word of God preached through the Holy Spirit.
This is no excuse for laziness in the study, but the God of heaven does not need our ability to parse Greek verbs to change the souls of men.

The Power of the Word In the Study

Study is described by Paul as labor, it is hard work (kopiao) “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.” (1Tim 5:17). Study takes diligence (spoudazo-“persistent diligence” 2Tim 2:15)-“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”
John MacArthur has written,

“What is our responsibility? The answer is in Ps. 119:130; “The unfolding of Thy words gives light.” God’s words are unfolded to us first by discovery. Through diligent Bible study, we unfold or unwrap God’s truth. We discover that meditation with a view to applying the truth deepens its impact. Discovery and meditation, combined bring the brightest light of illumination to our hearts.”[5]

Hard study is not Spirit-quenching. It is quite the opposite, it is Spirit illumined and Spirit blessed.

 

Clarity Derived from the Spirit: Illumination of the Expositor

From the Pulpit to the Pew

Illumination is necessary for the expositor in his study, but this is only part of the influence that the Spirit has upon His Word. It needs to be acknowledged that no matter how talented the expositor may be, the reception of the message is dependent upon the Spirit’s work in illuminating the hearts and minds of those listening.

Sermons preached have little effect upon dead ears unless the Spirit moves to open up the hearer to the truths expressed in His Word. Although the preacher of the Word needs to be diligent and faithful to prepare a thoroughly biblical exposition of the text and assemble it into a sermon that includes application of the Word, this alone is not enough. We cannot forget that the Gospels refer to the disciples coming away from the words of Jesus four times with the phrase “did not understand” (Mk 9:32; Lk 9:45; Jn 8:27; 10:6) and multiple times the crowds were confused at the words of Jesus. Illumination is not a matter of intelligence, it is a matter of spiritual enablement.

For the pastor proclaiming the Word in the pulpit, the Spirit gives clarity to the hearers in His act of illumination of their hearts and minds to His Word. When we step into the pulpit if we are centered on the Word, dependent upon the Spirit and have been with God in our study, we will have the confidence of God.
When Christ is exalted and the message of the cross is declared from the pulpit with prayer, passion, and precision, there is power. Power because the preacher is not depending upon his own strength. Power because the preacher believes what he is preaching is the fragrance of life to life, and death to death (2Cor 2:16). Power because the preacher has labored in the study and has come away having encountered the risen Lord in the pages of the living Word. When this type of preacher steps behind the pulpit, God moves through the Spirit using some or all of these means to accomplish His purpose.

Steve Lawson has said,

“Both literally and figuratively, the preacher should always be pointing to the biblical text. This Word-centered focus in the pulpit is the defining mark of all true expositors. Those who preach and teach the Word are to be so deeply rooted and grounded in the Scriptures that they never depart from them, ever directing themselves as well as their listeners to its truths. Biblical preaching should be just that—biblical—and all who stand in the pulpit must show an unwavering, even relentless, commitment to the Scripture itself. As a practicing physician knows and prescribes medicine, so every preacher should be ever studying, learning, and dispensing heavy doses of the healing balm of God’s Word to all his patients. Whatever the ailment, there is but one cure for the soul—the Word of God applied by the Spirit of God to the human heart.”[6]

Brothers, don’t allow poor theology and hyper-emotionalism hijack from our churches the biblical ministry of the Holy Spirit!

[1] John Piper, The Supremacy of God in Preaching (Grand Rapids, Mich.: Baker Book House, 1990), 37-8
[2] C. H. Spurgeon, An All-Round Ministry (n.p., 1900;  reprint, Carlisle, Pa.: Banner of Truth Trust, 1994), 322.

[3] E. M. Bounds, Power Through Prayer (Grand Rapids, Mich.: Baker Book House, paperback ed. 1972), 7.

[4] Cited in I.D.E. Thomas, A Puritan Golden Treasury (Carlisle, Pa.: The Banner of Truth Trust, 1977), 192.

[5] John MacArthur Jr. Rediscovering Expository Preaching ( Dallas, Tex.: Word Publishing, 1992), 115.
[6] Steven J. Lawson, Famine in the Land: A Passionate Call for Expository Preaching (Chicago: Moody Publishers, 2003), 81-2.

Being About the Father’s Business (Repost)

/ Richard Bargas / Leave a comment

Keep about your work. Do not flinch because the lion roars; do not stop to stone the devil’s dogs; do not fool away your time chasing the devil’s rabbits. Do your work. Let liars lie, let sectarians quarrel, let the devil do his worst; but see to it nothing hinders you from fulfilling the work God has given you

He has not commanded you to get rich. He has never bidden you to defend your character. He has not set you at work to contradict falsehood about yourself which Satan and his servants may start to peddle. If you do those things, you will do nothing else; you will be at work for yourself and not for the Lord

Keep at your work. Let your aim be as steady as a star. You may be assaulted, wronged, insulted, slandered, wounded, and rejected; you may be abused by foes, forsaken by friends, and despised  and rejected of men. But see to it with steadfast determination, with unfaltering zeal, that you pursue the great purpose of your life and object of your being until at last you can say, “I have finished the work which Thou gavest me to do.”–Author Unknown

Biblical Reform that Leads to Biblical Revival, pt. 3

/ Richard Bargas / Leave a comment

In this series of posts I have been demonstrating the reforms that lay the groundwork for biblical revival. Those can be found here and here.  Just as a caution, I don’t want to overstate my case. These are not sure-fire steps that lead to certain revival. There’s enough of that nonsense in the church today. The Bible doesn’t give that sort of prescription. But as we have seen, the Bible does teach through precept and example. In this case, we have looked at the reforms of Kings Jehoshaphat, Hezekiah and Josiah along with the observations of Jonathan Edwards and his participation in the Great Awakening.

Previously we have seen that biblical reform must come in the areas of leadership and a high regard for the Word of God. Today we will look at the need to reject everything that is contrary to God’s Word and will.

3. Rejection of Everything Contrary to God’s Word and Will-2Chron 17:6; 30:14; 31:1; 34:3-5

King Jehoshaphat was clear about the prohibition of idol worship. So had all the other kings before him that had allowed it. But in 2 Chronicles 17:6, it tells us that Jehoshaphat did something about it. The text says that “his heart was courageous in the ways of the Lord.” This courageous heart sought to obey the Lord in all things, including the destruction of the popular high places of worship and the Asherim.

For his part, King Hezekiah did similarly brave acts recorded in 2 Chronicles 30:14 and 31:1. And Josiah at the ripe young age of 20 likewise followed in the godly footsteps of these two kings (2Chron 34:3-5), making sure to defile the graves of the pagan priests.

We see that often times the problem isn’t knowing what the will of the Lord is or where we can find counsel in His Word. The problem so often in the church is that it lacks leaders with backbone and deep conviction of heart to risk losing everything in order to bring things into biblical alignment.

Jonathan Edwards wrote that when the Spirit began to actively sweep through New England, not only was there the fruit of godly leadership and a respect for the Word of God, but the people began to show signs of radically changed lives. Edwards described them as people who lived not for the pleasures and amusements of this world but for the  breaks in between their daily work and their free time to engaged in spiritual activities. These renewed Christians prayed and read the Word together; they put aside their sinful amusements and picked up new, godly habits. Edwards wrote that hardly a conversation was had that didn’t include talk about Christ. True biblical fellowship began to sprout afresh in New England.

Our culture is saturated with filth and worldliness. But it seems that there is a massive pipeline that pumps that filth right into Christian homes. And if it comes into our homes, it is often coming into our churches. Our churches are becoming Corinthianized–adapting the church to fit into the sinful elements of our culture instead of reaching out to the sinful world we live in with the life-giving gospel of Jesus Christ.

What we need is a return to the Word. We need to realize that our too many Christians are being entertained to death. They are overwhelmed with cable TV, streaming movies, the internet, streaming music, social media sites like Facebook, Twitter, and Pinterest. I know that many of these social media sites can be used for good purposes (including blogging), as well as for evil. We must help our churches, and for some of us, even our own families,  see what God outright rejects as, while we teach them what he expects. This begins with a reformation of the heart. Only when the heart is changed will those attractions of the world begin to lose their luster and Christ will be seen for the treasure that He truly is.

Did you resolve to share Christ this year?

/ Richard Bargas / 4 Comments

At least he tried!I love fishing. I remember a time when a friend and I climbed a fence and hiked into an abandoned gravel pit to fish a pond we found inside of it. The pond wasn’t very large, (we were able to cast to the other side) but we figured that since it was inaccessible, it might have good fishing. We didn’t catch anything. There weren’t any fish in the little pond. No life at all. It was just a big whole where rainwater had collected.

Sometimes Christians are like that. They don’t venture out where the fish are, and they never catch fish. They reluctantly throw their hooks into a bucket. “Oh well,” they reason, “I guess I’m not an evangelist.” Or, we can be guilty of thinking that since we no longer have any unbelieving friends, we don’t need to share Christ.

Churches as a whole can be guilty of this as well. Instead of being about the business of saving souls, they focus on making everyone in the church comfortable, or inviting Christian friends from other churches to their church. Friends, that isn’t evangelism, that is, to change the analogy, sheep stealing. Moving sheep from one pen to another doesn’t increase the size of the flock.

Pastor E.V. Hill said that the church throughout the ages has struggled in this area, becoming “keepers of the aquarium instead of fishers of men.”

We are not to be keepers of our little (or big) aquarium. We are called by Jesus to be fishers of men.

In this blog post, I would like to call your attention to four facts about the call of every Christian to be fishers of men, or evangelists.

1. Jesus Uses Every Type of Person to Preach the Gospel. 

“While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.” (Matt 4:18)

Jesus chose rough, unpromising men to be his Apostles. None of the original twelve disciples were formally trained, that we know of. The only exception was the Apostle Paul, who was a special exception all around. None of those Jesus chose were religious leaders. Many were fishermen. Matthew was a tax collector.

Many of them were so obscure in their background that we know very little about them. The other followers of Jesus included women, former prostitutes, slaves and slave-owners, businessmen and women, soldiers, and even politicians.

Although Jesus could have done the work of evangelism alone, his plan was to use his disciples to win other disciples for the kingdom. God uses means (us) to preach the gospel to the world (the end of which is to bring glory to God).

Have you ever considered how God has placed you where you are to effect change in your sphere of influence? We are called to take the gospel to our corner of the world, wherever that may be right not.

As a pastor, I have limited access to many different types of people in their “natural environment” even though I regularly evangelize and share Christ. As a matter of fact, whether at the barbershop or a party, nothing seems to kill a conversation quicker than the question, “So what do you do for a living?” I know that when I say, “I’m a pastor,” immediately most people tense up. I’ve seen beer cans disappear and language instantly cleaned up, followed by a change of subject or location!

Just talking.I have limited success and less opportunity to share the gospel with unsaved teachers as a Christian teacher can. I cannot reach out to unsaved businessmen in the same way that a Christian businessman can. I cannot gain the same access to unsaved students as a Christian student can. I can’t speak to your neighbors about Christ as well as you can. I don’t mean that you can explain the gospel in a different way, because the gospel message is the same to all of humanity. But we all have different relationships and are different people—and that gives us different opportunities and different personalities and different styles that God uses as his means for preaching the same gospel to different audiences. Everybody has access to a whole range of unbelievers that many others do not.

2. Jesus Calls Us to Evangelism as Part of Following Him.

And he said to them, “Follow me, and I will make you fishers of men.” (Matt 4:19)

Peter, Andrew, James and John had had other encounters with Jesus before this incident in Matthew 4. This was not the first time they had followed Jesus. But now Jesus was calling them to make a bigger commitment. Included in this command to follow Jesus was the need to evangelize. Why?

  • It is the way of the wise (Prov 11:30)
  • It results in rewards (Deut. 12:3). This is our capacity to reflect the glory of God.
  • It is commanded (Matt 28:19-20). We may not be evangelists, but that does not exempt us from God’s command. As Paul told Timothy in 2 Tim 4:5, “Do the work of an evangelist”

Some excuses you may be using to excuse yourself, along with my response:

  • I don’t have any friends. So, make friends.
  • I only have Christian friends. So, make non-Christian friends.
  • I don’t know how to share my faith. Go to your pastor and tell him you’d like to learn. And then sign up to go out with your church when they do, or call an unsaved friend and make a date to have some coffee together.
  • I don’t speak well. Neither did Moses (Ex. 4:10-14)
  • I’m too busy.
    • Too busy to obey the Lord?
    • Too busy to pluck a soul from hell?
    • Too busy to throw the life-giving seed of the Word?
    • If this is truly the case, you are too busy and your priorities are sinfully warped and out of place.
  • I’m shy, I’m scared. This is the fear of man, and it is sinful.

Sometimes we would prefer to die for Jesus than to live for him….We are more concerned about looking stupid (a fear of people) than we are about acting sinfully (fear of the Lord). (Ed Welch, When People are Big and God is Small, pp. 39, 40.)

The reality is that a call to be a disciple of Jesus requires that we die to ourselves and live for Christ. Jesus said it clearly, “Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.” (Matt 16:24). Our comfort and ease matter little in this regard.

3. Jesus is the One who Makes Us Into Fishers of Men.

And he said to them, “Follow me, and I will make you fishers of men.” (Matt 4:19)

“I will make you fishers of men.”

Consider with me for a second the changes to John and James, two of Jesus’ disciples. Mark 3:17 says that Jesus gave these brothers the nickname, Boanerges, or “sons of thunder.” Why? It is quite possible because they were men who were rough around the edges—like bulls in a china shop, as we might say.  In Luke 9:51-56, the Sons of Thunder asked Jesus if they could call down fire from heaven to consume an inhospitable Samaritan village. This incident shows us that they did not have tender hearts of mercy for the lost (at least not all the lost). But they would learn, and they would be radically changed by the Lord.

James was the first of the Apostles killed for his faith (Acts 12:1-3). John was later known as the Apostle of Love because of his extensive writing about the love of God (see 1John 4:7-12). Both had learned to be servants and to love others as Christ loved them. They became excellent examples of fishers of men.

Peter preachingThink about the changes that happened to “first-to-stick-his-foot-in-his-mouth” Peter. Of course, he is most infamously known for being shackled by the fear of man when he had stated publicly that he would be willing to die for Christ before denying him (Matt 26:69-75). But the Peter we see after the resurrection is a completely different man. In Acts 2:14; 3:11-12; 4:7-8, he was set free from his fear of man to be bold for the Lord in his testimony. What was the difference? Acts 4:13 says, “Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.” They had been with Jesus and they had received his Spirit. This will be what makes a difference for us as well. As we spend time with the Lord, we will become more like him. We will grow in compassion for the lost and we will preach the gospel to them. When we deny ourselves, as Jesus did, all the excuses begin to melt away. When we remember that we are not alone in our evangelistic efforts, we find comfort and help. Consider Jesus’ words:

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.” (John 16:7, 13-14)

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

You cannot evangelize in your own power. God empowers you to do what he commands you to do. He makes you a fisher of men.

4. Jesus Calls Some to Dedicate Their Lives in Full Time Gospel Ministry.

“Immediately they left their nets and followed him” (Matt 4:20). “Immediately they left the boat and their father and followed him” (Matt 4:22).

The disciples left everything (Matt 9:27). Worldly security. Family. Home. They did this to follow Jesus in full time ministry. But being dedicated to the ministry of the gospel is also a high honor (1Tim 3:1). Never again would Peter, Andrew, James and John be known as fishermen. These four and the rest would forever be known as Jesus’ Apostles.

God has not called everyone to be an evangelist or a full time minister of the gospel, but God has called every Christian to share his or her faith. This is not an option, nor is it a suggestion. It is a command. As we have seen, there is no excuse that we can come up with that is acceptable to the Lord. When we don’t share Christ with others, we are disobedient. There may be some who have felt that God might be calling them to give up their job for full time service in the gospel. Maybe it is to be a missionary or maybe to be a pastor one day. If that is the case, how are you preparing to obey the Lord’s calling on your life? Do something! If you don’t plan to do something, you are planning to do nothing.