gospel

Moralism is a False Gospel

/ Richard Bargas / 1 Comment

Martin Luther.jpg

Is salvation merely a message of “do better?” Is Christianity simply a moralistic religion that teaches that all we need to do is obey God? That is what the self-righteous Pharisees thought, and it is what many people in churches think. To them, Christianity is a list of rules that can be kept–albeit with a lot of sacrifice. Don’t think so? How many times have you heard someone say their wayward son or daughter “just needs to get back to church?” Is that all they need? Is that what Jesus taught?

In Romans 1:17, the Apostle Paul wrote, “For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”” (Romans 1:17, ESV). This text traumatized Martin Luther before his conversion to Christ. Here was a man that sincerely wanted salvation. He had dedicated his life to holy living in a monastic community where he sacrificed on a daily basis. Yet his soul was tortured. Here are Luther’s own words, written a year before his death on March 5, 1545 following a long life of joyful blessing in true salvation through Jesus Christ.

I had indeed been captivated with an extraordinary ardor for understanding Paul in the Epistle to the Romans. But up till then it was … a single word in Chapter 1 [:17], “In it the righteousness of God is revealed,” that had stood in my way. For I hated that word “righteousness of God,” which according to the use and custom of all the teachers, I had been taught to understand philosophically regarding the formal or active righteousness, as they called it, with which God is righteous and punishes the unrighteous sinner.

Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction. I did not love, yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly murmuring greatly, I was angry with God, and said, “As if, indeed, it is not enough, that miserable sinners, eternally lost through original sin, are crushed by every kind of calamity by the law of the decalogue, without having God add pain to pain by the gospel and also by the gospel threatening us with his righteous wrath!” Thus I raged with a fierce and troubled conscience. Nevertheless, I beat importunately upon Paul at that place, most ardently desiring to know what St. Paul wanted.

At last, by the mercy of God, meditating day and night, I gave heed to the context of the words, namely, “In it the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’ ” There I began to understand [that] the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed by the gospel, namely, the passive righteousness with which [the] merciful God justifies us by faith, as it is written, “He who through faith is righteous shall live.” Here I felt that I was altogether born again and had entered paradise itself through open gates. Here a totally other face of the entire Scripture showed itself to me.… And I extolled my sweetest word with a love as great as the hatred with which I had before hated the word “righteousness of God.” Thus that place in Paul was for me truly the gate to paradise. [Emphasis added]

The “gates of paradise” were opened up to Luther because he no longer depended upon his own law-keeping to satisfy the perfect demands of God. He saw salvation as a gracious act of God alone. Christ was perfectly righteous, fulfilling the whole law in our place. He died in our place and we are justified because of his perfect life and substitutionary death.

The hamster wheel of self-righteous deeds done in order to save ourselves is endless and endlessly disappointing. But the worst thing is that it does not end in heaven, but hell. The one who rejects the perfect finished work of Christ on the cross in favor of his or her imperfect works should expect nothing more, and will get nothing less.

Don’t point people to hell with “do better” sermons. Don’t say that your lost neighbor needs to be invited to church when you need they need to be regenerated by Christ. Don’t confuse fruits of righteousness with earning points with God so he will somehow love and favor you more.

Christ alone is enough. Faith in him alone saves. This is all “marvelous, infinite, matchless grace.”

Gratitude: It’s Not Just for Thanksgiving

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“On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.””

(Luke 17:11–19, ESV)

It was a disturbing disease, to say the least. The classic case, caused by mycobacterium leprae, might also include related maladies like subcutaneous erysipelas which resulted in a red swelling of the extremities and face, boils, ringworm and sycosis of the scalp and beard which would result in inflammation of the hair follicles. Any form of dermatitis would be terrible enough, but leprosy was worse. Beyond all of the pain, there was the isolation demanded by the Levitical law of the Old Testament. 

The passage of Scripture must have haunted each leper’s mind like a bad dream: “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46 “He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp” (Lev. 13:45-46).

What a helpless and devastating situation. There was nothing else that could be done. There was no clinic with a newly discovered serum, and no witch doctor with a secret potion. The leper was left with no medicine and very little sympathy. Of course there were other lepers with which one could commiserate, but every glance at a fellow leper only served to remind him that                            he was grotesque, helpless, and isolated. 

Think for a moment about such a man, and about the day this leper heard that Jesus was in town—the rumored Messiah. This was the one everybody had been talking about. They said he could heal. They said he could work miracles. These lepers knew they needed the healing that only God could provide. 

The Bible says that one day as Jesus approached a town and ten lepers stood at a distance and began yelling, “Hey! Over here! Jesus! Have mercy on us!” Incredibly, the famous Rabbi actually walked over to them and said simply and calmly, “Go and show yourself to the priest.” 

This must have been a shock. “Showing yourself to the priest” was reserved for those whose skin disorder was not permanent. It was for those whose skin had cleared up and showed no sign of the disease. The clean bill of health from the priest was only a nebulous dream for those in the leper colony. But, “who knows?” they may have thought, “maybe the Messiah will empower the priest to heal us?” So off they went, all ten (running I would imagine). Before they arrived, on the way, it happened! All ten social outcasts were instantaneously healed of their leprosy. Think of it! No more leper colony! No more disease! No more discomfort! No more agony! 

It surely dawned on them all; it wasn’t the priest, it was the Rabbi. It was Jesus who healed them. Jesus had shown compassion. Jesus had stooped to help their  helpless situation. There had to have been a million reasons why the Messiah could have walked right past them. But He didn’t. He noticed. He cared. He healed them. 

They were finally clean, and now there was so much to do. There were so many family members to inform, so many friends to tell, so many things to catch up on! Jesus had given them an incredible gift and it seemed only right to begin to celebrate. 

Unfortunately, their celebration was incomplete. The Bible says that when those ten leper were faced with the profound choice between enjoying the gift and thanking the giver, nine were so enamored with the benefits of their new life that they gave no attention to the source of their joy. The gift had completely overshadowed the giver. All ten knew who had given them a new life, but only one grateful former leper took the time to fall at the Giver’s feet to say thanks. Just one. 

You might expect that the “understanding Messiah” might have been satisfied with 10%, but the chilling response of Jesus must have made the thankful man cringe. “Where are the other nine?” Christ asked. “Weren’t all ten cleansed? Are you the only one who returned to give thanks to God?” With an air of inflexibility Jesus revealed that he expected gratitude be expressed                            by all to whom his gifts are granted. 

What could this man say? “They’re on their way.” “They should be here any second.” Or “They had more important things to do.” “I think they must have forgotten.” There was no way to cover for them. They were simply too busy enjoying the gift to expend any effort in thanking the Giver. Could it be that in reality they selfishly loved the gift more than the Giver? 

It’s not right, but it happens. It happens every day. All year long, every month, every week and every day, God is giving good gifts. In our lives he has given and continues to give even more. When it comes to responding with our heartfelt thanks you should know that Jesus is inflexible in his expectation of worship! He expects full and regular participation. Let’s not allow Thanksgiving to just be a date on our calendars. For spiritual lepers made clean, let’s make it a sincere and joyful way of life. Make it a daily practice, not an annual ritual. Make it a discipline and not just a holiday. 

The Sin of Standing Back and Watching When Help is Needed (weekend repost)

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I want us as Christians to think about how we behave in regard to stepping in and offering help to those who are our brothers and sisters in Christ when there is a chance that we might get berated, burned, verbally beaten, or worse.

Read the full post here: The Sin of Standing Back and Watching When Help Is Needed

Doctrine Worth Dying For (weekend repost)

/ Richard Bargas / 2 Comments
Bishop John Hooper burned at the stake by the order of Queen Mary Tudor

Some claim that since whether one is Amil, Premil, Postmil, is not an issue of salvation, and therefore should be left out of a church doctrinal statement. I think I addressed this in the last post, but I will say this: If we are only going to include universal truths that all Christians agree upon from every communion and tradition, we will indeed have a very small statement.

Read the full post here: Doctrine Worth Dying For

Be Prepared for the Spiritual Battles Ahead

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“Put on the whole armor of God, that you may be able to stand against the schemes of the devil.”

(Ephesians 6:11, ESV)

Be Armored

In preparing for spiritual battle, we need to make sure that we “put on the whole armor,” not just selected pieces. Later in this chapter Paul describes each piece of armor, but for now, we need to know that we cannot pick and choose. To do so would be disastrous because would leave us exposed to attack. 

My dad was involved in the LA riots of 1992 as a police officer for Los Angeles. The rioting lasted six days, during which 63 people were killed and and almost 2400 people were injured. It ended only after the California Army National Guard, the United States Army, and the United States Marine Corps provided reinforcements to re-establish control. In preparation for going into a war zone, which is what LA was at the time, which would a policeman choose? A bullet-proof vest or a riot helmet? What will happen if he chooses one over the other? What about if he chose a riot shield and not boots?  These are foolish questions because to be prepared to battle, a soldier or a policeman needs to be fully equipped with his whole armor, not simply bits and pieces. As Christians, we too need to be armored, not choosing some, but all of the armor that God provides.

Be Anchored

“Stand against” or “stand firm” is a reference to not being moved in our fundamental doctrinal positions. The opposite of this means to be blown around by every wind of doctrine. Ephesians 4:11-14 says, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;” (Ephesians 4:11–14, NASB95)

There’s a lot to grasp in those verses, but the quick truth I want you to see here is that a lack of biblical discipleship leads to many things, including the immaturity of believers who will be like children who are rocked upon the shore by the waves of doubt and deception.

Those who have drifted in their faith have brought disaster to their lives, and to the lives of many others. Paul warned Timothy of this happening in Ephesus: “keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.” (1 Timothy 1:19–20, NASB95) 

Be Alert

First Peter 5:8 says, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5:8, ESV). Being “sober-minded” is not something that our age is known for. We are easily distracted, silly, and fascinated with the trivial. Five minutes on Youtube would be enough to confirm this truth to anyone who doubted it.

In 2 Corinthians 2:11 Paul wrote, “…so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.” (2 Corinthians 2:11, NASB95). Outwitted and ignorant of Satan’s schemes is unfortunately a perfect description of many Christians and churches today. We look to the Bible to see God’s will, and to answer questions for life, and rightly so. We see in it the glory of God in Christ Jesus as we should. But in this Book we also have a manual for warfare. War against our great enemies: the World, the flesh, and the Devil. Know these enemies and their schemes! Study the Word to learn about how these enemies of our soul will try to trip us up and lead us astray. We can’t afford to live like there isn’t a roaring lion out there!

In his excellent books, The Christian in Complete Armour, the Puritan pastor William Gurnall wrote, “One of the dangers of playing the devil’s games is that you come to like them. They are as addictive as wine, and create an insatiable thirst. Practice the devil’s tricks long enough, and your blackened soul will begin to devise mischief of its own, to help satisfy your ravishing appetite for sin…. Set your heart toward wickedness and Satan will lend you his own chariot and drive you himself to perform the deed.”

We need to prepare for battle, but we need to fight with the weapons of our King, not earthly weapons of politics, power plays, or philosophies. We need to proclaim the life-giving gospel message and preach the truth. As we do, we can stand firm and watch the Lord fight for us.