gospel

Preach a Simple Gospel

/ Richard Bargas / Leave a comment

“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.”

(Galatians 3:1, ESV)

When Paul had originally proclaimed the gospel in Galatia, the people received it with great joy. But Paul soon learned that their acceptance of the gospel of Christ was overthrown by their warm embrace of a false gospel brought in by those who sought to pervert its purity. The conversion from truth to error and from a saving gospel to a damning gospel was so quick that the Apostle likens it to an act of sorcery that had “bewitched” those who had rejected the truth in favor of a lie.

Paul had preached to them a simple gospel–as he said, “Jesus Christ was publicly portrayed as crucified.” By this, Paul means that he painted a picture of the gospel with clarity and plainness. Like a billboard that sits alongside a main thoroughfare must be clear and to the point, so too Paul’s gospel was portrayed to them. How could they mess it up so badly?

This reminds me of the need to preach a simple gospel to the lost. As we grow in the faith we will learn more doctrine and deeper theological truths. These are good and necessary in our Christian walk. But these things can also become a hinderance to sharing the simplicity of the gospel. The Galatians couldn’t claim that the message was muddy, nor could they say they didn’t understand it. They had, and this was what bothered Paul so much. He strove to make the gospel as clear as possible, and yet they rejected it and replaced it with a false and damning message of works-based salvation.

The great Baptist pastor Charles Spurgeon saw this danger of overcomplicating our message as well. He wrote:

A good many years ago, when I was about fifteen or sixteen years of age, I wanted a Savior, and I heard the gospel preached by a poor man who said in the name of Jesus, “Turn to me and be saved, all the ends of the earth” (Isa 45:22). It was very plain English, and I understood it and obeyed it and found rest. I owe all my happiness since then to the same plain doctrine. Now suppose that I were to say, “I have read a great many books, and there are a great many people willing to hear me. I really could not preach such a commonplace gospel as I did at the first. I must put it in a sophisticated way, so that none but the élite can understand me.” I would be—what would I be? I would be a fool, writ large. I would be worse than that: I would be a traitor to my God. For if I was saved by a simple gospel, then I am bound to preach that same simple gospel till I die, so that others too may be saved by it. When I cease to preach salvation by faith in Jesus, put me into a lunatic asylum, for you may be sure that my mind is gone.

 Charles Spurgeon, Galatians, ed. Elliot Ritzema, Spurgeon Commentary Series (Bellingham, WA: Lexham Press, 2013).

I pray that we never go beyond proclaiming a simple gospel. Not simplistic, but simple. There will be time and occasion to bring a babe in Christ to understand the deeper things of the faith, but as we point the unbeliever to the cross, may we do so with gospel simplicity and clarity.

The Challenge of Speaking Truth to Power

/ Richard Bargas / Leave a comment

“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?””

(Galatians 2:11–14, ESV)
Hugh Latimer preaching to King Henry VI

Walking faithfully in the Christian life is filled with challenges and plenty of opportunities to grow and mature. Of course, maturity includes learning from our mistakes as well as our successes. 

The Apostle Peter had made his share of mistakes during his time with the Lord Jesus. Even in his older years, having matured spiritually and having seen many victories, he was still prone to wander at times, as Galatians 2 tells us. We all can learn from Peter’s mistakes and see the need for humility in our own lives.

Likewise as Paul in Galatians 2 encountered, there are times when we must deal with those who are in sin and error. We may be the more mature (at least in this area) or the one who was not deceived by this particular error and weren’t caught up in the false teaching. It can be an intimidating thing to confront someone about their faults and sins, especially when they are influential or in a position of authority. We can sometimes imagine the outcome of our confrontation—maybe a backlash of anger, or a shouting match, or a challenge to our questioning their maturity or faithfulness to the Lord and Scriptures. Maybe we imagine a broken relationship and friendship, or the family leaving our church, or turning others against us. Compound this with other past experiences when some of these things did happen, and it makes it especially hard to do the right thing. It often seems easier to just let it pass without a comment. I have had this temptation happen many times myself.

There are some things that we should allow to pass. Love does covers a multitude of sins (1Pet 4:8). But there are also many things that we cannot allow to pass by without speaking up. As Paul demonstrated in his letter to the churches of Galatia, we cannot remain silent about any deviation from the core doctrine of justification by faith alone. So, while we recognize the need for humility and grace, we also must confess the need for courage to confront and speak boldly for the sake of the truth.

The dangers are two-fold: in the name of faithfulness, be angry and caustic with no love for people while upholding truth, or allow the desire to be liked by men and avoid confrontation to drive us to silence so that we can avoid conflict. Both are sin. May God help us all to grow in this area where we can speak body with love for the sake of Christ, knowing that we would desire that when someone senses error in our own understanding of doctrine, that we too would want to have them come to us in a similar Christ-like manner.

Little Saviors

/ Richard Bargas / Leave a comment

“Put not your trust in princes,
in a son of man, in whom there is no salvation.
When his breath departs, he returns to the earth;
on that very day his plans perish.” (Psalm 146:3–4 (ESV))

There seems to be no end of little saviors in the world today. There is great value in heeding the reminder of the psalmist in this passage that tells us that no matter the form of our little saviors—whether they are bankers, doctors, psychiatrists, teachers, bar tenders, best friends, politicians, children, spouses, or even pastors, they will all prove to be inferior saviors who cannot even save themselves from death.

Psalm 146:5 goes on to say, “Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God…” Jacob, the father of the 12 tribes, is of course dead; so are his sons. But the God of Jacob is still offering aid.

The next verse describes the God of Jacob as he “who made heaven and earth, the sea, and all that is in them, who keeps faith forever;” This God who is our only hope for a Savior, is definitely powerful enough to save in our time of need. He made everything. What has your little savior ever made? Remember God made everything out of nothing. And the little phrase, “who keeps faith forever,” means that not only is he powerful enough to save his beloved, he is good and faithful to do so.

But will he even notice me?, you might ask. Yes, he does! In verses 7-9, the psalmist shares the heart of our mighty God and Savior. He writes, “who executes justice for the oppressed, who gives food to the hungry. The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin.” The poor, oppressed, the hungry, blind, those bowed down with cares. The foreigner and the orphan, all of those who are so often forgotten by the world, are not forgotten by God. What about those little savior we hope in so much? Do they notice the weakest and the poorest of the world? Most only pay lip service, and the best of them are powerless to do anything about their plight. But our Savior does more.

Do you have any little saviors that you are trusting in? Be assured, they will fail you—even the best of them. But God the Father sent his Son Jesus to be the Savior of the world. What greater love is there than this? He is the Lamb who died as a substitute for sinners. What greater power is there than the power that conquered sin and death? He is the soon and coming King. What greater power is there than this? Place your trust in Christ. Not just to be the Savior from your sins, but place your full trust in him for everything. He is worthy.

Keeping the Mission in the Front of our Minds

/ Richard Bargas / Leave a comment

“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36, ESV)

“… but we endure anything rather than put an obstacle in the way of the gospel of Christ.”

(1 Corinthians 9:12b, ESV)

In chapter 7 of Paul’s first letter to the Corinthians, he addressed the issues related to having a divided heart and divided interests when one is married and called to care for a family. In Chapter 8, Paul addressed the issue of Christian liberty and how that liberty can not only be a blessing, but can also harm the weak faith of another Christian. Paul is stating the marital responsibilities and emphasis on our rights in Christian liberties can get in the way of our greater mission.

And in chapter 9, Paul continued in this same vein of thought. While Paul had personally chosen to work to support his own needs, he did not think that it was wrong for the local church to support the work of the minister of the gospel in order for him to focus his time and energy in laboring for Christ. But Paul wanted to be able to continue “tent-making” in order to be free from the accusation that he was using the church to make a living, much like the false teachers around him. He valued this above the right he had to be supported by the work of the ministry. To Paul, the mission was far more important than his own comfort or ability to rest.

As Paul continued developing this idea throughout the chapter, he builds upon the idea found in verse 12–it is better to “endure anything than to put an obstacle in the way of the gospel of Christ.” It would be better to stay single, better to abstain from meat, better to labor in the day and minister at night for the sake of the gospel.

Paul’s focus was laser-like. He was constantly looking for opportunities, strategies, places of commonality for any way to proclaim the gospel to the lost. It didn’t matter if they were Jew or Gentile, slave or free, male of female–he wanted to preach Christ crucified to everyone everywhere at any time.

I think that at times what I see in our world, the focus is on comfort and a better life. This is clearly an issue in the US, but it also is true of human existence. We seek for better. We work for more ease and comfort. That isn’t always bad. But when this idea becomes centralized in our heart and it begins to become the force that drives our lives, it shows that we have begun to move ever so slowly away from the mission we so passionately embraced at our conversion.

By way of reminder, Paul told the church in Corinth that this tent of a body not only will break down, but it will be glorified one day: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him.” (2 Corinthians 5:1–9, ESV)

We might willingly live hard lives for Christ. We might suffer greatly, and endure much–sometimes by choice in our commitment to Christ–but one day we will find our Sabbath rest in Christ. May we not seek to enjoy a cheap substitute rest now, but instead walk with Christ and his Apostles, willing to endure suffering as a good soldier of Christ Jesus. Our mission has not ended.

Lord, help us endure to the end!

Striving for True Peace and Unity

/ Richard Bargas / Leave a comment

“Behold, how good and pleasant it is when brothers dwell in unity!”

(Psalm 133:1, ESV)

As Christians we know that there will be no final and eternal peace until Jesus comes and reigns forever. But we share the good news of the gospel because we know that there is still the need for peace in the tumultuous souls of the lost. Inner peace comes when there is peace with God because our sin debt has been paid by Jesus upon the cross of Calvary.

“For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”

(Colossians 1:19–20, ESV)

But there is another peace that we need to strive for as well. It is a peace and unity that emerges from our heart based upon the gospel of peace that unifies us as brothers and sisters in Christ and demonstrates the love of Christ to a watching world. In Jesus’ day the disunity that existed was mainly the distinction between Jew and Gentile. The gospel overcame that division so that Christ has created one Church, unified in the Savior, baptised in Christ, celebrating one communion, prepared to enter into one Kingdom.

“For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.”

(Ephesians 2:14–16, ESV)

When two women in the church of Philippi didn’t get along, Paul wrote, “I entreat Euodia and I entreat Syntyche to agree in the Lord.” (Philippians 4:2, ESV). There is no mention of the color of their skin, by the way. It doesn’t say who was at fault. The basis of their unity is given: “agree in the Lord.”

When addressing the need for unity in his letter to the church that was in Rome, Paul stated that the unity they demonstrated would act as one clear voice for the message and glory of Christ: “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.” (Romans 15:5–7, ESV)

But what if you have been wronged by someone who claims to be a Christian? What if you have suffered unjustly for no reason of your own? Paul also addressed this in Romans 12, right smack in the middle of a section on not taking revenge and not seeking to avenge yourself, but leaving it to God. It says, “If possible, so far as it depends on you, live peaceably with all.” (Romans 12:18, ESV)

The early church existed in the midst of a wicked world. Unity was common in most churches because they were led, not by emotion, politics, the flesh, or human reason and philosophy. Instead, where unity reigned it was because the Lord led his people through his Word and his people lived according to that revelation. We can never overcome the evil of this world by echoing that evil back in our response. “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21, ESV)

Frustration of injustice that leads to sinful anger, sinful speech, justification for sins committed, and promotion of anarchy, and chaos does not reflect the spirit of Christ. May we seek to address sin and the need for change within the church and within our culture and society by the means that God has given us–godly living, reasoned speech, loving service, gospel proclamation, person to person confrontation of sin committed, and a willingness to overlook some sins for the sake of love and unity.

“By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”

(1 John 3:16–18, ESV)