Be merciful to me a sinner; this I am by nature and practice, this the Word proclaims me to be, this I hope I feel myself to be; Yet Thou hast not left me to despair, for there is no ‘peradventure’ in Thy grace; I have all the assurance I need that with Thee is plenteous redemption.
In spite of the number and heinousness of my sins Thou hast given me a token for good; The golden scepter is held out, and Thou hast said, ‘Touch it and live.’ May I encourage myself by a sense of Thy all-sufficiency, by faith in Thy promises, by views of the experience of others. To that dear refuge in which so many have sheltered from every storm may I repair.
In that fountain always freely open for sin may I be cleansed from every defilement. Sin is that abominable thing which Thy soul hates, and this alone separates Thee and me. Thou canst not contradict the essential perfections of Thy nature; Thou canst not make me happy with Thyself, till Thou hast made me holy like Thyself.
O holy God, make me such a creature as Thou canst take pleasure in, and such a being that I can take pleasure in Thee. May I consent to and delight in Thy law after the inner man, never complain over the strictness of Thy demands, but mourn over my want of conformity to them; never question Thy commandments, but esteem them to be right. By Thy Spirit within me may my practice spring from principle, and my dispositions be conformable with duty.
Like many Christians, I have tried to make it my practice to read the Bible on a daily basis and to read through the Bible in a year by following a reading plan. I have been blessed by this practice and would recommend that every Christian be in the Bible on a daily basis.
On this New Year’s Day, fresh reading plans will begin and new Bibles purchased will be read with great anticipation and joy. I applaud these things. What joy the Word of God brings to those who would spend time plumbing its depths! There is no better use of one’s time than reading and meditating upon Scripture.
But on this New Year day, I want to add balance to some things I have heard regarding Bible reading. We live under grace, not Law. Bible reading is important—as Jesus said, it is our daily bread for our weary souls (Matthew 4:4). But there is a hidden danger in making Bible reading into a work of the Law rather than a means of grace. Beyond the self-righteousness that can come from those who do read their “Bibles before breakfast,” and expect that all Christians should do the same or they are out of fellowship with God, there is also the danger of making the Bible another “to-do” to be checked off from our list of chores every day. Rushed reading without any thought to what the verses say or mean produces Bible illiterate people as much as not reading the Bible does.
It reminds me of a saying my wife and I had in our bedroom which read, “Always Kiss Me Goodnight.” Can you imagine waking up to your spouse and saying to yourself, “If I don’t kiss her, I can’t eat breakfast, so I better get it over with and give her a kiss.” Surely this falls short of true love and the intention of this sentiment. Reading your Bible before breakfast is good in placing your relationship with the Lord above our fleshly appetites, but this can also easily slide into legalism. And legalism is powerless over the flesh. Rules eventually fail where only the Spirit of God can bring about change.
The Word of God is written for our benefit. We might not always want to read it, but this is not so much a matter of obedience as it is a matter of the heart and how it has grown cold. If we begin with this realization, we can go before our heavenly Father in confession, asking him to warm our heart and to remind us of his love for us. We can be honest, knowing that he already knows our hearts have grown cold, and we can ask him to help us in our weakness to draw close to him.
Then, with a humble heart of faith, we can draw near, knowing that as we drink from the well of the Word, our Lord will begin to give us a thirst for him. We become like the father in the New Testament who wanted to believe that Christ could heal his son, but yet he knew how weak his faith was, so he cried out, “I believe, help my unbelief!” (Mark 9:24). We might know we need to read our Bibles, but we need to be honest when we also realize that we don’t want to, and that this is a spiritual problem that we must confess to God for his help.
Today, many Christians will begin their new Bible reading strong and with the best of intentions…but in the flesh and not in dependence upon God. This year, try something new—read your Bible in dependence upon the Spirit. Not just to begin reading it, but to continue reading through to the end. The goal is not finishing the Bible, nor is it reading it every day without fail. The goal is growing close to your Savior and God. From that relationship will flow rivers of living water.
The idea of ‘belief’ is tossed around a lot at Christmas time. In this spirit, I thought I’d throw out the Nicene Creed (325 A.D.) as a starting point for what separates Christianity from other world religions and many cults of Christianity. Although not sufficient to address all issues of faith and doctrine, the Nicene Creed is beautiful for its high Christology. This Christmas morn, may our hearts be steeped in the richness of these truths. Merry Christmas!
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.
And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.
And I believe one holy catholic* and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.
*catholic refers to the universal church, not Roman Catholicism.
Isn’t it interesting that there are no physical descriptions in the Bible of what the Apostles or Jesus looked like. This is hard to believe in our self-driven culture where the Instagram selfie perfectly captures the ethos of our day.
There is one extra-biblical description of Apostle Paul found in The Acts of Thecla, where it says that Onesiphorus described Paul as “a man short in stature, with a bald head, bowed legs, in good condition, eyebrows that met, a fairly large nose, and full of grace. At times he seemed human, at other times he looked like an angel.”[1] It appears that Paul had a face for radio!
In our world, “image is everything” and yet, for those who stand before the world to proclaim the Word of God, we are simply called to be a faithful, unwavering voice of truth in a dry, wilderness of error and darkness (Mark 1:3; Amos 8:11).
When this is the case, we shouldn’t worry about being impressive or even whether anybody notices us. We shouldn’t be jockeying for prominence among the evangelical superstars or trying to be seen so we can move up the ladder of fame. This is exactly the opposite of what Jesus expects of his servants. Mark 10:42-45 shines brightly against the growing evil of popular Christianity and its longing for attention. It hurts to read Jesus’ words and think about how much modern evangelical Christianity ignores these words:
“And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.” (Mark 10:42–44, ESV, emphasis mine)
It is when we open our mouths, when we speak the Word of God that people should be amazed–not at us, but at our great and awesome God. If we draw attention, let it be to our Lord and Savior. If we thunder and rail, let it be against sin as we call men to holiness. If we speak with great authority and power, let it be from the Scriptures alone and not ourselves. And when we leave a room where we have preached the mighty deeds of our God, and people stand back and say, “What a mighty God! O, how I want to know Him more!” may we be content to slide out of the room and rejoice that our God chose to use us, sinners saved by grace, to bring more people into His presence. SDG
[1] The Acts of Thecla 3. Translation by Bart D. Ehrman in Lost Scriptures: Books That Did Not Make It into the New Testament (Oxford: Oxford University Press, 2003), 114.
Isn’t it interesting that there are no physical descriptions in the Bible of what the Apostles or Jesus looked like. This is hard to believe in our self-driven culture where the Instagram selfie perfectly captures the ethos of our day.
Always Reforming 