Don’t Envy the Temporary Success of the Wicked

Sometimes it is so hard for Christians to see the unabated success of the wicked in the face of some significant trials and struggles. If the troubles weren’t bad enough, it is made worse when the unbelievers around us point out how foolish we are for clinging to hope in Jesus when we could simply make it easier on ourselves and do what it seems like everyone else is doing to get ahead.

In Psalm 49, the sons of Korah wrestled with this very issue and want to help us to endure by clinging to the Lord. To do this, they inject a massive dose of truth that we can easily forget. To begin with, they need to get our attention:

Hear this, all peoples! Give ear, all inhabitants of the world, both low and high, rich and poor together! My mouth shall speak wisdom; the meditation of my heart shall be understanding. I will incline my ear to a proverb; I will solve my riddle to the music of the lyre.” (Psalm 49:1–4, ESV)

With the false health-wealth and prosperity gospel out there, many people all over the world are convinced that they can have all the wealth and riches that this world offers and heaven too. With Joel Olsteen, Hillsong Church, TBN preachers, and other snake-oil salesmen selling a false gospel for profit, it seems as if you are losing out if you don’t get a piece of the action. It’s not that the Lord is against wealth, but those that would seek to do anything to gain it, or who make it their god and driving desire in life become shipwrecked in their faith.

To address this tendency to seek pleasure and success apart from God, the psalmist slaps his readers with the truth to awaken us from the stupor that can overcome us. He writes:

Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me, those who trust in their wealth and boast of the abundance of their riches? Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit. For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others. Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names. Man in his pomp will not remain; he is like the beasts that perish. This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell. But God will ransom my soul from the power of Sheol, for he will receive me. Selah

(Psalm 49:5–15, ESV)

Below are 4 Great Truths that We Can Take to the Bank Regarding those Who Have Made Success and Money Their God.

  1. Great Wealth Cannot Buy Spiritual Freedom.Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit.” (Psalm 49:7–9, ESV)
  2. Great Power Cannot Stop Death.
    • Everyone dies.For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others.” (Psalm 49:10, ESV)
    • Everyone is buried.Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names. Man in his pomp will not remain; he is like the beasts that perish. This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah” (Psalm 49:11–13, ESV)
    • Everyone is raised up: The wicked to eternal death, and the righteous to eternal life.Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell. But God will ransom my soul from the power of Sheol, for he will receive me. Selah” (Psalm 49:14–15, ESV)
  3. Nobody Will Take Anything With Them.For when he dies he will carry nothing away; his glory will not go down after him.” (Psalm 49:17, ESV)
  4. The Wicked Rejoice in Temporary Pleasures. For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself— his soul will go to the generation of his fathers, who will never again see light.” (Psalm 49:18–19, ESV)

Therefore, Get Understanding! With this truth and clarity comes the reality of where we need to focus. “Man in his pomp yet without understanding is like the beasts that perish.” (Psalm 49:20, ESV). Do not be like a dumb beast that simply lives for its next meal. Instead seek the living God who is worth more than silver or gold.

How the News Media Can Affect Your Spiritual Life (weekend repost)

With the proliferation of media sources it is possible to take in news and media non-stop from all over the world instantaneously at any hour of the day. Because of this mass flow of information, it is easy for Christians to become swept up in the downpour of news and information. And although it is good that we become aware of what is going on in our world so that we can be informed, like any good thing, there’s also a need to guard our hearts against the negative effects on our souls.

Read the post here: How the News Media Can Affect Your Spiritual Life

Three Lessons From One Whose Sin Was Found Out (Weekend repost)

Since I’m not planning on writing blogposts for weekends, I thought that I’d repost the most popular blogposts from this past week in case you missed it.

Three Lessons from One Whose Sin was Found Out. Read it here.

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Do We Really Have Compassion for the Lost?

Do you minister out of a compassionate heart or only for your comfort? In other words, do we seek to reach all of humanity with the gospel message of hope and restoration, or do we avoid those that are deeply troubled and seek out instead the people that are more like ourselves? Jesus’ encounter with a mother and daughter should teach us a lesson about this:

Matthew 15:22–23 (NAS): And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” But He did not answer her a word. And His disciples came and implored Him, saying, “Send her away, because she keeps shouting at us.”

What did the disciples see in the demon possessed girl? A pest and a nuisance? Just another broken person that would demand more time, energy, and money? I have heard Christians moan when another drunk comes to church. I have seen the faces of “God’s children” when another mentally disturbed person needs more time in prayer and counsel. I have seen the way that too many needs by the poor can begin to irritate a local body, even when those in need are from within the congregation.

Brethren, look at the verses above! We have a mother pleading for her child. See her desperation! What if you were that mother! Do we see that this woman cries out to the “Lord, Son of David” in hope and reverence, or do we see her as the outsider, the “Canaanite?” She is different. She is desperate. And to some, those differences and desperation are off-putting and repulsive. “Let them go somewhere else. We don’t need that here. This is a respectable place.”

Do we see the demonic and want to push it away, or do we see that she is “cruelly demon-possessed” and our hearts are broken for her bondage and we want to see her set free? Do we cast blame, saying that she probably did this to herself, that these are probably the consequences of her poor choices, and so she deserves what she has become? Do we point to this person as an example to our children of what to avoid, instead of pointing out the need for compassionate Christ-like love?

I fear that we can worship the idol of comfort in our churches and not the God of all Comforts who wants to bring peace to people like the demon-possessed woman. Look around the next time you’re at church. Do the people reflect the needs of broken humanity brought to peace in Jesus Christ, or do they reflect the social comfort of being around respectable people? Then ask yourself, are we more like the Lord or like the disciples when we encounter the deeply troubled?

Are We Busy with Ourselves?

“Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. “Thus says the Lordof hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

(Haggai 1:2–11, ESV)

It cannot be denied that America is a prosperous nation. And the American Christian Church is as well. The above passage from Haggai reminds us that it can become very easy to focus our attention on our own pleasure and comfort rather than upon the Lord and the work that He has given us to do.

The Jews that had returned from exile in Babylon were at one time so thankful to be back in their homeland. And they were thankful that the Lord protected them from the threats all around them as well. But over time, they slowly forgot why they had returned and Who it was that cared for them and loved them, even in their rebellion and disobedience.

As often happens with us, the returned exiles became inwardly focused and forgot all about God. They not only took care of their primary needs for food, shelter, and safety, but they began to work at restoring their wealth and comforts. They sought to fill their barns, and their homes with an abundance of the good things in life. They moved beyond necessity to luxury. And all the while the house of the Lord continued to be in ruins.

God’s rebuke was about more than the building. It always is. It was about the heart, and the treasure we seek always tells us about where our heart is. When we lay aside the things of God in order to chase after our own pursuits, even good ones, we soon can become captive to the gifts while forgetting the Giver of every good and perfect gift.

Nice things aren’t evil. God wasn’t saying for the Israelites to stop fixing their own homes. The problem was that they put God aside. They probably figured that they’d get around to it, or that someone else would pick up the slack. They may have assumed that God wouldn’t mind, or He’d understand. And as time ticked on, God was pushed aside more and more.

It is one thing when those who do not know God personally forget Him. But it is a greater tragedy when the people of God who have so much to be thankful for simply go on with their lives while giving God little more than the left over scraps. I pray that we don’t treat God like that.