“If one bid you run for your lives, because a bear, or an enemy is at your backs, and yet does not mend his own pace, you will be tempted to think that he is but in jest, and that there is really no such danger as he alleges. When preachers tell people of the necessity of holiness, and that without it no man shall see the Lord, and yet remain unholy themselves, the people will think that they do but talk to pass away the hour, and because they must say somewhat for their money, and that all these are but words of course.”
–Richard Baxter, The Reformed Pastor
leadership
Three Reasons to Preach Christ Crucified
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1Corinthians 1:18)
1. Because It is Not Popular (v. 18)
Not only is it not popular, it is moronic (moria in Greek). Consider the fact that the gospel of Jesus Christ demands that we say to sinners that a poor and humble Jewish man was God, and that he was nailed to a cross to die a criminals death despite his perfect innocence. We proclaim that this Man was not only a man, but that he is God in the flesh. That he is perfect and sinless and that he was born of a virgin. Furthermore, we proclaim that all of humanity is lost and that each individual man, woman and child is a wretched sinner. We proclaim that Christ is the only hope for humanity and that all other claims are lies from the pit of hell and all who seek salvation in any other name are doomed to eternal damnation. We proclaim that Jesus Christ has done all that is necessary for our salvation, and that he rejects all attempts to earn salvation on our own. He, being the King demands our allegiance and one day every knee shall bow and every tongue shall confess that He is Lord.
Brothers, when we proclaim this, the world will overwhelmingly reject us as fools of the worst kind. We will be called bigots, intolerant, and uneducated religious zealots. And that is why so many bow to the pressures and soften their message. Paul was keenly aware of the propensity of men to soften the blow of the gospel by using soothing words that made the hearer feel at ease. He said in 1Cor 2:1-5 that he purposely made it his aim to proclaim the unvarnished gospel of Jesus Christ crucified. Today, preachers everywhere are trying to make Jesus look cool. They are trying to make Christianity attractive. They are doing just what Paul avoided.
The cross was not cool. It was brutal and bloody.
The call of Christ is not popular. True Christianity will never court the world. But pastors will continue to attempt to make our precious faith more palatable in order to gain the popularity of the world. This is nothing but pride. Nobody should enter the ministry or the pulpit in order to make his own name great. Isaac Watts wrote, “When I survey the wondrous cross on which the Prince of glory died; My riches gain I count but loss, and pour contempt on all my pride.” PREACH CHRIST BECAUSE IT IS NOT POPULAR!
2. Because They Are Perishing (v. 18)
When we preach the message of the cross, the world sees it as folly because they do not see the danger to their souls. Sometimes they fail to see the danger because they do not see it in our eyes and do not hear it in our voices as we proclaim cold truth from our pulpits. Brothers, do you feel the truth of Hell? Do you remember the days when you were among the brood of vipers? Do you recall that you were once a vessel prepared for destruction? Have you forgotten that you were on the precipice of the bottomless pit and you were ready in due time to slip into eternal fire separate from God to be tormented for all eternity? HAVE YOU FORGOTTEN?
When we remember our own dying state we will be quick to point people to the only remedy for their souls—the cross of Christ. When we remember that they are perishing, we will not care about their mocking and their cries for ear-tickling sermons—we will give them what we know they need. Wrote Thomas Brooks, “The damned shall live as long in hell as God himself shall live in heaven.” That fact alone should drive us to preach Christ crucified.
Check your hearts, brothers. Do you feel the terror of hell and do you cry out with Paul on Sunday mornings: (2Cor. 2:15-16) “For we (!) are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?” PREACH CHRIST BECAUSE THEY ARE PERISHING!
3. Because It is the Power of God (v. 18)
Power in the pulpit. Power evangelism. Power encounters. Pastors want power. But the power of God is not found in the usual places. It is not found in business models or worldly philosophy (v. 22). It is not found in charismatic dramatics or signs and wonders (v. 22). It isn’t found in confrontation with demons and the occult. The power of God was displayed on the cross, where God sent His Son to be crushed for our iniquities. Jesus became sin on our behalf, so that we might become the righteousness of God! That is power!!!
Concerning the justification of God, John Calvin said, “Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown.” This is the power of the cross. Why is the Church so weak and utterly incapable of making an impact in our nation? It has left this message behind and taken up the banners of politics, pop psychology, health and wealth, and so many other empty promises.
The Roman Catholic system, the Emerging movement, the Seeker Sensitive movement and the Liberal mainline denominations have all shown us what becomes of those who lay aside the cross of Christ. But it hasn’t stopped many men from flirting with those compromising philosophies. Richard Baxter, “If a hardened heart is to be broken, it is not stroking but striking that must do it.” The only thing that can cut another stone is a diamond, the hardest gem on earth. In order to cut the hardest heart, we must use the sharpest tool. That is the gospel of Jesus Christ!
In Heb. 4:12 we are reminded, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”
Brothers, in our churches the temptation can be overwhelming to give up expository preaching in favor of sugar coated sermons that aim to please the itching ears of people. We reason in our hearts that once we have them in our churches we can preach the gospel to them, we just need to ease them into it. Don’t fall for this pragmatic lie! You are merely a tool in God’s hand. He uses you as His minister to wield His weapon of choice. You cannot change the soul of a man in any way. It is the Word of God preached—the Gospel alone that brings a sinner to his knees.
PREACH CHRIST BECAUSE THE MESSAGE OF THE CROSS IS YOUR ONLY POWER!
Thessalonian Lessons in Church Planting
The Church of Thessalonica was established during Paul’s second missionary journey. It is chronicled in Acts 15:36-18:22. In this post I want to walk through this journey and then apply a few lessons that can be applied to church planting.
Paul’s journey began in Antioch, were Paul and Barnabas had a sharp disagreement over John Mark, as to whether he should join them on their trip or not. Apparently John Mark had abandoned them on a previous trip and Paul did not think it was a good idea to depend upon him. Barnabas took John Mark and went to the island of Cyprus while Paul took Silas as his partner (Acts 15:36-41).
Meanwhile Paul and Silas headed to the region of Galatia to encourage the churches that Paul and Barnabas had established in the first missionary journey (Acts 15:36). The first stop mentioned was in Derbe and then on to Lystra. At Lystra Paul took Timothy with him on his journey (Acts 16:1-5).”
From Galatia Paul traveled with Silas and Timothy through the region called Phrygia, moving in a Northwest direction, avoiding Asia Minor (modern Turkey) because the Holy Spirit had forbidden that Paul should go there (Acts 16:6).
Paul then decided to go above Asia Minor into a Roman province called Bithynia, but Paul and his party were once again forbidden by the Spirit from going into this region (16:7). That meant that North and South were out of bounds to travel in. They could go back or they could press on toward Mysia along the northern border of Asia and Mysia until they reached Troas, which they did (Acts 16:8).
It was while in Troas that the Lord revealed to Paul his mission. He was given a vision of a Macedonian man who called out to him to come over and help him. Paul would have recognized this man as Macedonian from his traditional hat and clothing that had been a mark of the Macedonian people for centuries before and carries on even to today.
Although Macedon is not as well known to most of us today outside of the biblical references to it, it is important for us to know a little about its history.
The Macedonian kingdom was the “greatest empire ever known to human history.” [1] It was the empire of Alexander III also known as Alexander the Great.
Before he died at the age of 33, Alexander had succeeded in extending his kingdom from Egypt in the south to the Indus River in India to the east. His father, Philip II conquered the Greek city states and taught his son well many strategies that served him well as he sought to conquer the rest of the world. Alexander conquered Asia Minor, Phoenicia, Palestine, Egypt, Babylonia and India.
Alexander’s armies are pictured in Daniel 7:6 as a swift leopard with four wings. It says, “After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it.” The speed of the army was represented by the leopard’s speed amplified by four wings. The four heads refer to what happened after Alexander’s death. Since he died so young, possibly by poisoning, no plan of succession was in place.
After much turmoil, the kingdom was divided among his four generals into four kingdoms, with Antipater receiving the former Macedonian kingdom and Greece. At Antipater’s death, Cassander had the opportunity to take control and he solidified his position by marrying Alexander’s half-sister, the daughter of King Philip II. Her name? Thessaloniki.
In 316 BC Cassander founded a new city by consolidating 26 towns into the new city he called Thessalonica. This prestigious city would go through many more changes and wars by the time Paul would enter into it. When Paul came, it was a jewel to the Romans and had a population of about 200,000, which was quite large for a city in its day.
Let’s go back to Acts 16. Now we can see God’s purpose in not allowing Paul to go to Mysia or Asia or Bithynia! He wanted them to go to Macedon to bring the gospel message to the Gentiles!
Notice in verse 10 that it says “we” (cp. v.8 says “they”). What we find here is that in Troas Paul picked up another traveling companion—the author of Acts and the Gospel named for him—Luke! Paul went from Troas (in Mysia) across the island of Samothrace to the mainland of Macedonia and the city of Neapolis (16:11).
From Neapolis Paul and his friends went to the Roman colony of Philippi, named after Alexander the Great’s father King Philip II (16:12). In this city, Paul and his company met Lydia and led her to Christ. Later they were beaten with rods and thrown into jail after casting the demon out of a slave girl. (16:13-24) Welcome to Macedonia!
While in jail, God intervened and a jailer and his family were saved (16:25-40). From Lydia and the jailer’s family and any other’s saved on that trip to Philippi Paul established the first church in Europe. The letter we call Philippians was written to them.
Acts 17:1-9 tells us about the establishment of the Thessalonian church. Leaving Philippi, Paul passed through Amphipolis and Apollonia, probably because they were so small (17:1) and moved to the city of Thessalonica, where a synagogue had been established by the Jewish population.”
In these 9 verses, I’d like to make three observations about the work that Paul did in planting this church and make some applications for our lives.
2. Faithful gospel proclamation will also attract opposition from our enemy and those blinded by sin (vv. 5-9).
In a sense, these gospel preachers were turning the “world upside down” by preaching their message about King Jesus. We need to be honest. Most people like the status quo. We don’t like it when people rock the boat. And we love our sin. Listen to John 3:19-20. It says, “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”
Paul was trying to build a lighthouse in the darkness of Thessalonica. But the darkness wasn’t about to just roll over and let that happen. It fought back. So, we must wage war!” We too need to fight like Paul—reasoning, preaching the gospel, and persuading with the truth.
Second Corinthians 10:3-6 says,“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete. “
3. Finally, Jesus must be trusted to build his own church (Matt 16:18).
It is easy to give up and be discouraged by adversity and the roadblocks that we encounter. To see all the failures and not the victories. Afterall, Paul followed Jesus’ commands and went to Macedonia, just as he said. Yet in Philippi he was beaten then jailed. Next in Thessalonica a mob formed and attacked their friend Jason in his home. When Paul left Thessalonica, he was probably only there from 3-6 months, but they had to move on!”
But a church was planted in Thessalonica. And it grew and matured…even with the absence of Paul! God gave life to that seed of a church and although Paul left when it was a weak little seedling, God would cause it to grow.”
[1] Green, Gene L. The Letters to the Thessalonians. The Pillar New Testament Commentary. Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002; p. 9.
Solid Theological Studies Resources

Mike Vlach, professor of Theology over at TMS is one of those guys that both is crazy smart and a good guy. His official bio over at TMS says:
Michael J. Vlach, Ph.D. is Professor of Theology at The Master’s Seminary in Sun Valley, California where he has been teaching full time since 2006.
Michael has a B.S. in Business Administration from the University of Nebraska and a Master of Divinity degree from The Master’s Seminary in Sun Valley, California. He also earned his Ph.D. in Systematic Theology from Southeastern Baptist Theological Seminary in Wake Forest, North Carolina.
Michael specializes in the areas of Systematic Theology, Historical Theology, Apologetics, and World Religions. His specific area of expertise concerns the nation Israel and issues related to refuting the doctrine of Replacement Theology. Dr. Vlach was awarded the “Franz-Delitzsch Prize 2008” for his dissertation, “The Church as a Replacement of Israel: An Analysis of Supersessionism.” He is also the author of five books:
Has the Church Replaced Israel?: A Theological Evaluation (B & H Academic, 2010)
20 Tips for Writing Seminary Papers (Theological Studies Press, 2010)
The Church as a Replacement of Israel: An Analysis of Supersessionism (Peter Lang, 2009)
Dispensationalism: Essential Beliefs and Common Myths (Theological Studies Press, 2008)
Philosophy 101: The Big Idea for the 101 Most Important People and Ideas in Philosophy (Theological Studies Press, 2007)
Dr. Vlach is also the Founder and President of TheologicalStudies.org, a cutting-edge website devoted to providing quality articles, news, and information related to Christian theology. Michael speaks regularly at churches and conferences and has appeared on several national radio and television broadcasts including The History Channel.
Michael is also a member of the Evangelical Theological Society and has taught various courses in Theology for Liberty University in Lynchburg, Virginia.
All that to say Mike knows his stuff. He’s blessed the Church with materials for study at his site www.theologicalstudies.org. Check it out.
Being About the Father’s Business (Repost)
Keep about your work. Do not flinch because the lion roars; do not stop to stone the devil’s dogs; do not fool away your time chasing the devil’s rabbits. Do your work. Let liars lie, let sectarians quarrel, let the devil do his worst; but see to it nothing hinders you from fulfilling the work God has given you
He has not commanded you to get rich. He has never bidden you to defend your character. He has not set you at work to contradict falsehood about yourself which Satan and his servants may start to peddle. If you do those things, you will do nothing else; you will be at work for yourself and not for the Lord
Keep at your work. Let your aim be as steady as a star. You may be assaulted, wronged, insulted, slandered, wounded, and rejected; you may be abused by foes, forsaken by friends, and despised and rejected of men. But see to it with steadfast determination, with unfaltering zeal, that you pursue the great purpose of your life and object of your being until at last you can say, “I have finished the work which Thou gavest me to do.”–Author Unknown



