The Balance of Emotion and Truth in Worship

Now David and all Israel were celebrating before God with all their strength, even with songs and with lyres, harps, tambourines, cymbals, and with trumpets.” (1 Chronicles 13:8, LSB) 

The modern evangelical church faces numerous challenges. Passion and “vibes” aren’t lacking, though. In fact, the modern evangelical movement emphasizes and showcases its emotional focus, often displaying its energy and excitement as proof positive that they love God. I’d argue that loving God with our hearts just as much as our minds is a biblical principle that many churches need to be reminded of. However, I’d also contend that too many churches ride the wave of emotionalism, believing that the outward expression of these “worship experiences” is God’s primary concern. It’s not.  

Now, if I were part of this movement of emotional excess, swaying to the moody singing with the lights down low and hands raised high, I wouldn’t need to provide any proof. After all, how I feel is enough. But I want to argue against that, and so I will offer biblical proof, the only true proof that really counts.

The passage from 1 Chronicles 13:8 is part of an intriguing section of the Old Testament. It is often cited to support emotion-driven worship. First, let me emphasize that God is concerned about us worshiping Him in truth. In John 4:24, Jesus said to the Samaritan woman, “God is spirit, and those who worship Him must worship in spirit and truth.” (John 4:24, LSB). I am not suggesting that we must choose between emotion and truth, but truth takes precedence over emotion. To worship the Lord in error, even if we are excited and passionate about it, is egregious. 

Along with truth, we must realize that God is holy and not like men. Hosea 11:9 says, “For I am God and not man, the Holy One in your midst, And I will not come in wrath” (Hosea 11:9, LSB). In Isaiah 12:6, the Lord states, “Cry aloud and shout for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel” (Isaiah 12:6, LSB). Holiness doesn’t only mean sinless; it also means not creaturely. Although Jesus came as a man, He is the God-man. He is unique and not created.

First Chronicles 13:8 describes the passionate and energetic worship of a small group of worshippers as they attempted to bring the Ark of the Covenant into Jerusalem. However, if you read a little farther in the chapter, you will find a shocked and terrified king standing beside a dead man. What happened? God struck down one of the men in the procession, named Uzzah, for daring to touch the Ark with his hands when it appeared to be falling from the cart it was being transported on.

Didn’t God see their passion? Didn’t God see that Uzzah only meant well? What happened? Again, God is more concerned with truth and His holiness than energy and passion. In chapter 15, we see that the lesson was learned. Verse 2 says, “And David said, “No one is to carry the ark of God but the Levites; for Yahweh chose them to carry the ark of God and to minister to Him forever” (1 Chronicles 15:2, LSB).

David had given up hope of moving the Ark of God, so he placed it in a nearby farmhouse after Uzzah died. It remained there for a time, but he wanted to bring it to Jerusalem again. This time, however, he remembered that God wants to be worshiped in truth and holiness as well as passionate energy. When he made his plans, he didn’t place the Ark on an ox-cart as he had done before. Instead, he enlisted the Levitical priests and informed them that this was how Yahweh chose to have his Ark moved. 

As he spoke to the priests, he ensured they were prepared to encounter this holy God. He instructed them: “and said to them, “You are the heads of the fathers’ households of the Levites; set yourselves apart as holy, both you and your relatives, that you may bring up the ark of Yahweh, the God of Israel, to the place that I have prepared for it” (1 Chronicles 15:12, LSB). 

We also read how David arrived at this conclusion in the next verse: “Because you did not carry it at the first, Yahweh our God broke out against us, for we did not seek Him according to the legal judgment” (1 Chronicles 15:13, LSB).

Some within modern evangelicalism dismiss all of this, believing that truth and holy reverence stifle emotion and passion. They’re mistaken. It channels those feelings properly toward God and away from ourselves. Worship isn’t meant to be performative, yet it often is in the church today. Instead, it should elevate the heart to God, humbling us as we offer ourselves in reverent love as His people.

Once David had everything in order, according to God’s prescribed rules for worship, the Ark was moved. Was it somber? Was it more like a funeral march because truth and reverence were required? Absolutely not. Joy was evident. In verse 25 we read, “So it was David, with the elders of Israel and the commanders over thousands, who went to bring up the ark of the covenant of Yahweh from the house of Obed-edom with gladness” (1 Chronicles 15:25, LSB). That passion spread, and we read in verses 27-28, “Now David was clothed with a robe of fine linen with all the Levites who were carrying the ark, as well as the singers and Chenaniah the leader of the singing with the singers. David also wore a linen ephod. Thus all Israel was bringing up the ark of the covenant of Yahweh with shouting, and with sound of the horn, with trumpets, with loud-sounding cymbals, with harps, and lyres” (1 Chronicles 15:27–28, LSB).

What we observe is that even while adhering to the law, there was still joy, passion, gladness of heart, and a celebration of God. There wasn’t the wild and unregulated worship that the pagans practiced. Instead, the One True God was worshiped as He desires, in Spirit, Truth, and Holiness. 

Don’t Cover Your Cracks with Plaster

A few nights ago I awoke with the aches and pains of a sickness I have been fighting for a few days. Unable to sleep, I started to reflect upon all the friends and loved ones that are struggling with pain and suffering to a much greater degree. I thought about those who are facing a crumbling marriage, the loss of a spouse, the onset of a disease that will take their life. I lay in the dark and considered the deep comfort that we have in Christ.

The Christian life is not an easy one, and may even be fraught with greater struggles because of our commitment to follow Christ whatever the cost. But there is no accounting for the presence of Christ in the midst of these struggles.

Dear brothers and sisters in Christ, the world is watching. Please do not show them a perfect, polished life free of any pain or sorrow. Such a life does not exist in this broken world. Show them that you too are cracked and flawed, just as they are. Show them that you too struggle with weaknesses and doubts. And then show them that our God sent his Son for us, to bring us safely to his promised land. He gives his Spirit so that as we sit in pain and doubt we will know his supernatural presence and find comfort.

As you listen to the song below, remember that we must sometimes fight for faith to know the joy of the Lord—and in the end, Jesus will be victorious. Like Job, we may not always understand, but we trust.

Christ’s Intense Love in the Storms of Life

Jesus Lover of My Soul— Charles Wesley (1740)

Jesus, lover of my soul, let me to Thy bosom fly,

While the nearer waters roll, while the tempest still is high.

Hide me, O my Savior, hide, till the storm of life is past;

Safe into the haven guide; O receive my soul at last.

 

Other refuge have I none, hangs my helpless soul on Thee;

Leave, ah! leave me not alone, still support and comfort me.

All my trust on Thee is stayed, all my help from Thee I bring;

Cover my defenseless head with the shadow of Thy wing.

 

Wilt Thou not regard my call? Wilt Thou not accept my prayer?

Lo! I sink, I faint, I fall—Lo! on Thee I cast my care;

Reach me out Thy gracious hand! While I of Thy strength receive,

Hoping against hope I stand, dying, and behold, I live.

 

Thou, O Christ, art all I want, more than all in Thee I find;

Raise the fallen, cheer the faint, heal the sick, and lead the blind.

Just and holy is Thy Name, I am all unrighteousness;

False and full of sin I am; Thou art full of truth and grace.

 

Plenteous grace with Thee is found, grace to cover all my sin;

Let the healing streams abound; make and keep me pure within.

Thou of life the fountain art, freely let me take of Thee;

Spring Thou up within my heart; rise to all eternity.

This is My Father’s World

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This is my Father’s world, and to my listening ears
All nature sings, and round me rings the music of the spheres.
This is my Father’s world: I rest me in the thought
Of rocks and trees, of skies and seas;
His hand the wonders wrought.

This is my Father’s world, the birds their carols raise,
The morning light, the lily white, declare their Maker’s praise.
This is my Father’s world: He shines in all that’s fair;
In the rustling grass I hear Him pass;
He speaks to me everywhere.

This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done:
Jesus Who died shall be satisfied,
And earth and Heav’n be one.

This is my Father’s world, dreaming, I see His face.
I ope my eyes, and in glad surprise cry, “The Lord is in this place.”
This is my Father’s world, from the shining courts above,
The Beloved One, His Only Son,
Came—a pledge of deathless love.

This is my Father’s world, should my heart be ever sad?
The lord is King—let the heavens ring. God reigns—let the earth be glad.
This is my Father’s world. Now closer to Heaven bound,
For dear to God is the earth Christ trod.
No place but is holy ground.

This is my Father’s world. I walk a desert lone.
In a bush ablaze to my wondering gaze God makes His glory known.
This is my Father’s world, a wanderer I may roam
Whate’er my lot, it matters not,
My heart is still at home.

—Maltbie Babcock, 1901

Biblical Balance in Worship that Is Not Disconnected from Time

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“Good worship does not engage in the arrogance of modernity, which disconnects from the past, nor does it participate in the idolatry of traditionalism, which lives in the past. Rather, we should begin with the great classical worship that at one time was contemporary and has now become tried and true, and then build upon it, being ready to absorb that which is excellent in the present. Good worship is offered in spirit and in truth, honors Christ, and facilitates the praise of God’s people and the communication of the gospel to the lost. It is connected to the past without living in the past, contextualized in the present without accommodating the present, and setting a pattern to shape the future instead of becoming dated in the future.”

–Harry L. Reeder, III;  Embers to a Flame, 34-35.