Church Planting Lessons from Thessalonica

The Church of Thessalonica was established during Paul’s second missionary journey. It is chronicled in Acts 15:36-18:22. In this post I want to walk through this journey and then apply a few lessons that can be applied to church planting.

Paul’s journey began in Antioch, were Paul and Barnabas had a sharp disagreement over John Mark, as to whether he should join them on their trip or not. Apparently John Mark had abandoned them on a previous trip and Paul did not think it was a good idea to depend upon him. Barnabas took John Mark and went to the island of Cyprus while Paul took Silas as his partner (Acts 15:36-41).

Meanwhile Paul and Silas headed to the region of Galatia to encourage the churches that Paul and Barnabas had established in the first missionary journey (Acts 15:36). The first stop mentioned was in Derbe and then on to Lystra. At Lystra Paul took Timothy with him on his journey (Acts 16:1-5).”

From Galatia Paul traveled with Silas and Timothy through the region called Phrygia, moving in a Northwest direction, avoiding Asia Minor (modern Turkey) because the Holy Spirit had forbidden that Paul should go there (Acts 16:6).

Paul then decided to go above Asia Minor into a Roman province called Bithynia, but Paul and his party were once again forbidden by the Spirit from going into this region (16:7). That meant that North and South were out of bounds to travel in. They could go back or they could press on toward Mysia along the northern border of Asia and Mysia until they reached Troas, which they did (Acts 16:8).

It was while in Troas that the Lord revealed to Paul his mission. He was given a vision of a Macedonian man who called out to him to come over and help him. Paul would have recognized this man as Macedonian from his traditional hat and clothing that had been a mark of the Macedonian people for centuries before and carries on even to today.

Although Macedon is not as well known to most of us today outside of the biblical references to it, it is important for us to know a little about its history.

The Macedonian kingdom was the “greatest empire ever known to human history.” [1] It was the empire of Alexander III also known as Alexander the Great.

Before he died at the age of 33, Alexander had succeeded in extending his kingdom from Egypt in the south to the Indus River in India to the east. His father, Philip II conquered the Greek city states and taught his son well many strategies that served him well as he sought to conquer the rest of the world. Alexander conquered Asia Minor, Phoenicia, Palestine, Egypt, Babylonia and India.

Alexander’s armies are pictured in Daniel 7:6 as a swift leopard with four wings. It says, “After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it.” The speed of the army was represented by the leopard’s speed amplified by four wings. The four heads refer to what happened after Alexander’s death. Since he died so young, possibly by poisoning, no plan of succession was in place.

After much turmoil, the kingdom was divided among his four generals into four kingdoms, with Antipater receiving the former Macedonian kingdom and Greece. At Antipater’s death, Cassander had the opportunity to take control and he solidified his position by marrying Alexander’s half-sister, the daughter of King Philip II. Her name? Thessaloniki.

In 316 BC Cassander founded a new city by consolidating 26 towns into the new city he called Thessalonica. This prestigious city would go through many more changes and wars by the time Paul would enter into it. When Paul came, it was a jewel to the Romans and had a population of about 200,000, which was quite large for a city in its day.

Let’s go back to Acts 16. Now we can see God’s purpose in not allowing Paul to go to Mysia or Asia or Bithynia! He wanted them to go to Macedon to bring the gospel message to the Gentiles!

Notice in verse 10 that it says “we” (cp. v.8 says “they”). What we find here is that in Troas Paul picked up another traveling companion—the author of Acts and the Gospel named for him—Luke! Paul went from Troas (in Mysia) across the island of Samothrace to the mainland of Macedonia and the city of Neapolis (16:11).

From Neapolis Paul and his friends went to the Roman colony of Philippi, named after Alexander the Great’s father King Philip II (16:12). In this city, Paul and his company met Lydia and led her to Christ. Later they were beaten with rods and thrown into jail after casting the demon out of a slave girl. (16:13-24) Welcome to Macedonia!

While in jail, God intervened and a jailer and his family were saved (16:25-40). From Lydia and the jailer’s family and any other’s saved on that trip to Philippi Paul established the first church in Europe. The letter we call Philippians was written to them.

Acts 17:1-9 tells us about the establishment of the Thessalonian church. Leaving Philippi, Paul passed through Amphipolis and Apollonia, probably because they were so small (17:1) and moved to the city of Thessalonica, where a synagogue had been established by the Jewish population.”

In these 9 verses, I’d like to make three observations about the work that Paul did in planting this church and make some applications for our lives.

1. Paul “reasoned from the Scriptures with a Purpose (vv. 2-4).

Paul’s time in Thessalonica was short—he knew that. He was not on a vacation or sight seeing trip. He was literally on a mission. Because of that purpose, Paul’s time was focused, purposeful and methodical.

Verse 2 says he“reasoned”with the Jews. This word in Greek is dilegomai and it is where we get our word “dialogue.” Paul “dialogued” with them. He had deep, meaningful conversations with them about the Scriptures and their meaning. But it had a purpose and an aim. they didn’t argue about Jonah’s whale or who the Nephilim in Genesis 6 are. Paul made a bee-line to the cross and Jesus.”

Paul wanted to show them from the Old Testament that Jesus is the long-awaited Messiah (v. 3). And Paul was seeking to change the hearts and minds of his listeners (v.4)! His mission had a purpose. Remember the way that Paul talked to King Agrippa? Acts 26:24-29. Paul preached for change!”

Studying the Bible and going to church is good. Listening to sermons and reading Christian books is good. But to what end do we do these things? Is it to seek holiness in our lives? It is to grow in Christ? Why do we share Christ? Is it to see people saved?”

2. Faithful gospel proclamation will also attract opposition from our enemy and those blinded by sin (vv. 5-9).

In a sense, these gospel preachers were turning the “world upside down” by preaching their message about King Jesus. We need to be honest. Most people like the status quo. We don’t like it when people rock the boat. And we love our sin. Listen to John 3:19-20. It says, “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”

Paul was trying to build a lighthouse in the darkness of Thessalonica. But the darkness wasn’t about to just roll over and let that happen. It fought back. So, we must wage war!” We too need to fight like Paul—reasoning, preaching the gospel, and persuading with the truth.

Second Corinthians 10:3-6 says,“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete. “

3. Finally, Jesus must be trusted to build his own church (Matt 16:18).

It is easy to give up and be discouraged by adversity and the roadblocks that we encounter. To see all the failures and not the victories. Afterall, Paul followed Jesus’ commands and went to Macedonia, just as he said. Yet in Philippi he was beaten then jailed. Next in Thessalonica a mob formed and attacked their friend Jason in his home. When Paul left Thessalonica, he was probably only there from 3-6 months, but they had to move on!”

But a church was planted in Thessalonica. And it grew and matured…even with the absence of Paul! God gave life to that seed of a church and although Paul left when it was a weak little seedling, God would cause it to grow.”We certainly can learn from this. We need to work hard, and work smart, but we must learn as well to trust Jesus with the results. After all, it is HIS church.

[1] Green, Gene L. The Letters to the Thessalonians. The Pillar New Testament Commentary. Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002; p. 9.

My Top Three Practical Books on Preaching

Last week I asked for you to send me any questions that you might have that I could answer in future blog posts. One question asked about my top three favorite preaching books. Since I love preaching, and spent 12 years teaching the subject at a seminary, I have amassed quite collection of books on the subject, making my task a lot harder.

So instead of trying to whittle down my top three from my collection, I thought that I would pick my top three in different areas of focus. Today I want to share with you my favorite books in the area of preaching mechanics. These three books excel in the nuts and bolts of preaching by making the process simple and taking out the highly technical language by instead approaching preaching from the practitioner’s point of view.

Here are my top three practical preaching books, in no particular order, along with a link to them in Amazon to make finding them easier.

12 Essential Skills for Great Preaching by Wayne McDill (Amazon)

Funny enough, this book was never assigned for my preaching classes while in seminary, nor was it on any recommended reading lists. As a matter of fact, I had never even heard of this book until I was given it as a gift from my pastor, who is also the author of the last book. This book is gold. It is so helpful that I made it a required reading book in my preaching clinic class and constantly was asked by students why they weren’t required to read this book earlier.

McDill has set up his book as a practical handbook with an essential skill being presented in each chapter along with a worksheet to help the expositor develop the skill they have just learned. Although it is good to read through the whole book, you will find that it will be a book you come back to over and over again as you seek to strengthen or develop in a particular area of weakness in your preaching.

Preaching That Changes Lives by Michael Fabarez (Amazon)

This book excels in teaching how to make a sermon proposition and outline much more applicational and helpful to the congregation. Very often seminary students that have no experience preaching will come out of seminary with skills in biblical languages, exegesis, hermeneutics, theology, and other technical skills (which they need), but struggle with how these fit into a sermon without overloading the congregation with unnecessary and technical details.

Fabarez teaches the reader how to think through the sermon as it relates to the listening audience. This should lead to a sermon outline that is both faithful to the text as well as points to what the text is calling the listener to do. For those who don’t believe that the preacher should make application of the text in their sermons, the forward by John MacArthur might help overcome their resistance.

Preaching with Passion by Alex Montoya (Amazon)

Pastor Alex Montoya taught at The Master’s Seminary for many years in pastoral ministries and taught several courses in Expository Preaching. This book is largely constructed from the framework of his preaching class notes.

Dr. Montoya is pastoral and practical in his book, seeking not only to instruct pastors who may have lost their passion in preaching, but he also aims to set the newer preacher’s heart aflame with practical discussions on what makes a pastor have passion, what kills his passion, and how passion can be developed in a sermon without it being a phony show or emotionally-driven using wonderful illustrations from his many decades of pastoral ministry.

Now its your turn. What have been your most helpful preaching books with this practical focus?

Dealing Honestly with Criticism in the Ministry (weekend post)

Criticism is a hard thing to deal with. This past week as I was digging through some old files on my computer I found a file that I had labeled “problems.” I currently have a paper file labeled the same in my desk drawer where complaint letters are kept. Thankfully it doesn’t have too many letters in it…yet.

Going back to the other day, I knew that I shouldn’t open the file and look inside, but curiosity got the better of me and I did. Inside I found some letters from when I was a pastor in California. The memories of those occasions had mercifully faded, but the letters instantly brought back those difficult days.

Read the rest of the post here: Dealing Honestly with Criticism in Ministry

God’s Mighty Men

“And David became greater and greater, for the LORD of hosts was with him.” (1 Chronicles 11:9)

The vast majority of the first nine chapters of First Chronicles is a genealogy, and most people simply breeze over the names and relations listed there. And after a description of Saul’s and Jonathan’s deaths and David’s ascension to the throne, another list of names is given. Whereas the first lists were genealogies, this list is very different.

In the U.S. Memorial Day is a holiday which is normally celebrated with picnics and barbecues, a long way from the its intended purpose. Memorial Day was originally set aside as a day to remember or memorialize the men and women who have fought to defend our country in the armed services. The Vietnam Veterans Memorial Wall in Washington D.C. currently has 58,272 names of those who died or remain missing in the Vietnam War.

So what’s my point? My point is that lists of names mean something. And not only to their family and loved ones. This becomes incredibly clear in 1 Chronicles 11:10-12:40 where the names of King David’s mighty men are given along with some of their accomplishments. These were great men of war and courage. Some fought against unthinkable odds and everyone fought with great courage and faithfulness to the king.

Here are a few thoughts I had about these men:

  • Like David, the mighty men were only successful because the Lord had given them success–they knew it. The beginning of a great fall begins with pride!
  • Their faithfulness to King David was a faithfulness to the Lord who had placed David upon the throne. Mighty men recognize God’s leaders and do all they can to support them.
  • The mighty men had different ranks based upon their abilities, performance, and successes. There is “the three,” “the thirty” and the those who were very great, but “did not attain to the three” or “the thirty.” Everyone isn’t equal. Performance, skill, and effort matter. In a day when everyone gets a participation ribbon, this shows that mighty men strive and push themselves to be their best in the service of the Lord.
  • The mighty men loved their king and were willing to go above and beyond to serve and please him, even risking their lives to give him water from his hometown well (1Chron 11:15-19). This devotion was matched by David’s unwillingness to indulge himself with this sort of sacrifice. There was mutual love, respect, and loyalty between the king and his mighty men.
  • The mighty men had a great kinship and loving respect for one another built around their devotion to the Lord and his king. They were united in purpose and vision, each doing his own part for the common cause.

The virtues of honor, devotion, courage, selfless service and sacrifice are not exclusive to the military. These are the virtues that members of the Church should uphold as well. Our King is Jesus and our goal is clearly given in the Great Commission. May the Lord be pleased to raise up mighty men (and women!) from within our own churches to his glory and honor!

The Disaster of Failing to Be Trustworthy

“Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.”—Proverbs 25:19 (ESV)

I love how picturesque the proverbs are in describing truth in simple terms. The above proverb became very real to me recently when my wife twisted her knee when she slipped. As we walked back to the car from a trip to the hospital, her knee buckled and she was in great pain. For several weeks after that accident, she had to wear a brace to prevent her knee from giving out.

And I had the experience recently of an old filling falling out of a tooth leaving an pending in my tooth that caused a crack in my tooth while I was eating leading to a piece of tooth breaking off. Until my dentist appointment I have been eating on the other side of my mouth to avoid more damage and pain.

Buckling knees and cracked teeth are sudden, painful, and unexpected. But once the weakness is revealed it is hard to place trust in those areas again until after they are proven strong again and able to do the job they were meant to do. Even then, we sometimes are reluctant to place too much on them for fear that the pain they caused might return.

When we fail in our responsibilities at the moment when we were most depended upon, the damage can be great. The proverbs says this is “treacherous” failure. The Hebrew word betrays a break in trust, where dependability, even vows of loyalty were broken to the destruction of the one who placed trust in another. The failure is pictured as a massive breach of trust.

And just like a buckled knee can send a person to the ground and a broken tooth can cause excruciating pain, so too the failures of a trusted person bring great harm to the one who was depending upon the faithfulness of another.

What do you do when you are the one who is failed and have lost trust in another? Wisdom says we should move slowly in placing trust back in the failed one. We must make sure they are trustworthy before placing the responsibility back into their hands lest we be betrayed again. This will take confrontation, confession, conversations, and re-commitment on both parties. Over time, if there is a willingness, humility, forgiveness, and love, restoration can be achieved.

How about if you are the one who was treacherous and cast aside trust? Go to those you have failed without excusing yourself and your actions. Ask for forgiveness and offer to make right what you messed up. Humbly recognize that this will take time—maybe a long time—to reestablish trust. Be open to further questions, further need to confess your failings when they are uncovered in the process, and continuing discussions about where things started to go wrong. Be aware of any self-justification on your part. Listen.

Like a faulty knee and a broken tooth, the Master Physician can bring healing to even the worst and most painful failures. But we must allow him to work in us and through us so that we can be sure that the catastrophe is not repeated, bringing greater damage and more pain next time.