temptation

Be On Guard!-For Others and Yourself

/ Richard Bargas / Leave a comment

Further Thoughts on Galatians 6:1

“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.” (Galatians 6:1, ESV)

(Galatians 6:1, ESV)

Having explained what the works of the flesh and the fruit of the Spirit look like in Galatians 5, the Apostle Paul continued his letter in the direction of the practical outworking of Christians who are overtaken by the works of the flesh and those spiritually mature Christians who should help carry their burdens and restore them in love.

This idea of a Christian being “caught in any transgression” speaks of the danger of “falling into sin.” In other words, it is not a premeditated act of open rebellion against the Lord, but may have come about by a carelessness and lack of watching ones own life carefully. This word “caught” is used of a Roman military legion being overrun by a Jewish military force.

There are times when we know we are walking into trouble, and then there are those times when we get swept up into it, never intending to do so. The Bible describes the open and brash sinner as a scoffer and a mocker, while the person caught up in sin as foolish and sometimes naive. While there is danger in both, the Christian who find himself or herself in sin would hopefully be the one who slowly wandered into it because they were careless.

So, what is the responsibility of those who are walking in the Spirit? The “spiritual” person in Galatians 6:1 is not a reference to “the mature in Christ” only. Going back to the previous chapter, a spiritual Christian is one who is walking in step with the Holy Spirit (5:25), made manifest in the fruit of the Spirit (5:22-23). Since every Christian has the Holy Spirit living in him or her (Rom 8:9; 2Tim 1:14), we are all “spiritual” and are not to submit to the fleshly desires that can still present a problem to the Christian. But the reality is that we may all act in a fleshly way at times.

The goal of all of this care is for restoring our brother or sister to a right relationship with Christ. Yesterday’s post addressed the truth that for far too many Christians, the attitude is one of self-preservation and personal faith that has no room for confrontation or personal accountability. Bearing one another’s burdens is itself a burden. So many avoid it.

In comments regarding the parable of the Lost Sheep (Matt. 18:12-14), James Montgomery Boice shows how to seek after the lost, wandering sheep is to be like Christ:

“What were the disciples thinking about when Jesus told them about the lost sheep? They had been arguing about which of them should be greatest in the kingdom of heaven. With that in the immediate background, presumably they were thinking of themselves as among the ninety-nine who were still on the hillside and were wondering which of the ninety-nine would be the “top sheep.” As long as they were thinking of such things, they would never be concerned for the one who was lost, and they would never do anything to help find him or her. Who will be greatest? We should be beginning to understand the answer to that question by now. The greatest believer is the one who is most like the Shepherd, who gave himself for us. Like little children? Yes. But like the Shepherd too. We are never more like God than when we exert ourselves to help others, and if God rejoices over the one we help to bring home, he is probably rejoicing over what we are doing too.”[1]

James Montgomery Boice

But, unlike Jesus, there are dangers for us. We are still sheep. We all struggle with temptation and a desire to wander ourselves. And so, Paul added the warning to “keep watch for yourself, lest you too be tempted.” The temptation might be the same sin that caused the other brother or sister to fall, but that is not necessary. It might be another sin altogether. And even more possible, is the temptation to think of yourself as being more godly than the one who was taken by sin. We must remember our Lord’s words in Matt 7:1-5.

““Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”  

(Matthew 7:1–5, ESV)

So how can we put all of this together? Bear one another’s burdens, seek after those who have gone astray, don’t be too proud and watch out for yourself so that you don’t get taken down by sin yourself? It all seems so complicated! Perhaps a simple scenario will help illustrate the idea.

Imagine the Christian life like a tribal people who need to use the river for bathing. Lining the banks of the river are man-eating crocodiles. Each person takes his turn watching out for the others, and sounds a warning when the crocodiles come close. When they attack, everyone is called to pull the victim away from the killer reptile. But we need to watch out! It will soon enough be our turn to bathe in the waters and the gator may get us just as easily. Would you want the others to watch out, or would you be foolish enough to think that you are smart enough and fast enough and alert enough to avoid the danger without any other to help you?

We need each other. That is why we were given the Church. Tomorrow is the Lord’s Day. May we have this mindset as we enter into the House of Prayer and worship our great God.

[1] James Montgomery Boice, The Gospel of Matthew (Grand Rapids, MI: Baker Books, 2001), 389.

The Challenge of Speaking Truth to Power

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“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?””

(Galatians 2:11–14, ESV)
Hugh Latimer preaching to King Henry VI

Walking faithfully in the Christian life is filled with challenges and plenty of opportunities to grow and mature. Of course, maturity includes learning from our mistakes as well as our successes. 

The Apostle Peter had made his share of mistakes during his time with the Lord Jesus. Even in his older years, having matured spiritually and having seen many victories, he was still prone to wander at times, as Galatians 2 tells us. We all can learn from Peter’s mistakes and see the need for humility in our own lives.

Likewise as Paul in Galatians 2 encountered, there are times when we must deal with those who are in sin and error. We may be the more mature (at least in this area) or the one who was not deceived by this particular error and weren’t caught up in the false teaching. It can be an intimidating thing to confront someone about their faults and sins, especially when they are influential or in a position of authority. We can sometimes imagine the outcome of our confrontation—maybe a backlash of anger, or a shouting match, or a challenge to our questioning their maturity or faithfulness to the Lord and Scriptures. Maybe we imagine a broken relationship and friendship, or the family leaving our church, or turning others against us. Compound this with other past experiences when some of these things did happen, and it makes it especially hard to do the right thing. It often seems easier to just let it pass without a comment. I have had this temptation happen many times myself.

There are some things that we should allow to pass. Love does covers a multitude of sins (1Pet 4:8). But there are also many things that we cannot allow to pass by without speaking up. As Paul demonstrated in his letter to the churches of Galatia, we cannot remain silent about any deviation from the core doctrine of justification by faith alone. So, while we recognize the need for humility and grace, we also must confess the need for courage to confront and speak boldly for the sake of the truth.

The dangers are two-fold: in the name of faithfulness, be angry and caustic with no love for people while upholding truth, or allow the desire to be liked by men and avoid confrontation to drive us to silence so that we can avoid conflict. Both are sin. May God help us all to grow in this area where we can speak body with love for the sake of Christ, knowing that we would desire that when someone senses error in our own understanding of doctrine, that we too would want to have them come to us in a similar Christ-like manner.

…While the Devil Just Sits Back and Laughs

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“There are six things that the Lord hates, seven that are an abomination to him:…a false witness who breathes out lies, and one who sows discord among brothers.”

(Proverbs 6:16, 19, ESV)

Social media is sometimes a dumpster fire and Christian social media is often worse. It grieves my heart when I see a “perverted heart devises evil, continually sowing discord” (Prov. 6:14), but especially when it comes from the keyboard, computers and microphones of those who should know better.

Yesterday I saw a post on Facebook that sought to destroy, discredit, and malign a servant of God. The comments were filled with venom and hatred. The arrogance and pride was astounding. The flesh was in full force and all of this was done supposedly in the name of “truth” and for the honor of God! I understand there may be issues and doctrines of which we might disagree, but where is the grace in all of this rage?

My fellow Christians, there is much wisdom in correcting, and even rebuking a brother when they have erred. But how we do it is just as important as the need to correct. Some people become keyboard commandos and hatchet men when they are on their computers–saying things that they would never say person to person, or even out loud.

Solomon’s warnings show that just as dangerous as the adulteress (Prov. 5), a foolish pledge (Prov. 6:1-5), and a lazy lifestyle (Prov. 6:6-11), are the crooked and perverse words that seek to destroy (Prov. 6:12-19).

In Revelation 12:10, Satan is called the “accuser of our brethren.” I pray that we have a clear understanding of the testimony of our words before the world and the Lord. Soemtimes I wonder if Satan is delighted to just let us go on and on with our destructive words tearing down the body of Christ with our own hands.

I leave you with these sobering words from James as a good reminder to us all:

“but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.”

(James 3:8–12, ESV)

Living a Robust Christian Life

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“Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1Ti 6:12, ESV)

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

(1 Corinthians 10:13, ESV)

One of the dangers we are told exists with the current Coronavirus is the way that it is a particular threat to those with compromised immune systems and the elderly. Because this demographic in society often lack the physical stamina to fight off a severe infection, they can succumb more easily to viruses that attack the body than a person who has a stronger body and immune system.

In 1 Corinthians 10:13, the Apostle Paul is encouraging the church to develop a robust spiritual immunity by learning from the mistakes and sins of Israel. In many ways, Paul had heard many troubling things had taken root in this congregation, and Paul knows where this could very easily lead.

“Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.” (1 Corinthians 10:7–11, ESV)

What Paul saw happening in the church was a roadmap for destruction. He had seen it happen in the Old Testament as Israel left Egypt and indulged in sin with wanton abandon. Looking at their lives and their refusal to heed the patient and steady warnings of Moses and the Lord, the bodies of Israelites littered the wilderness for forty years.

How does sin “overtake us?” It is not because we are not equipped to handle temptation. The Israelite are described as having been fully aware of God’s presence with them when it says:

“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” (1 Corinthians 10:1–4, ESV)

Israel was led by the shekinah glory cloud, by the Lord himself. They saw the Lord protect them and fight for them when they passed through the Dead Sea on dry land. They received provision in food and water in the wilderness, and all of these showed that they were led by God. But they still rebelled. This is how sin “overtakes us” in temptation. We give ourselves over to sin little by little. A little indulgence here, and a little there. We might have all the resources of Christ before us, but we do not take advantage of them. Instead we coddle our sin, like holding a rattlesnake to our chest. We love it, but it will destroy us.

“Now these things took place as examples for us, that we might not desire evil as they did.” (1 Corinthians 10:6, ESV). A robust faith is an exercised faith. It is one that fights sin. It may get knocked now, it may slip and fall, but it gets back up. It is a faith that cries out to God for mercy and help. It sees its own weakness without Christ and leans upon the salvation won by him on the cross. It looks and learns from not only the victories of others, but also the failures as well.

A robust faith is active. It isn’t like the seaweed that drifts back and forth in the tide of culture. It doesn’t wait until someone else comes to push us, but seeks to grow in faith by the study and application of the Word to self, and then seeks to go and help the weak in faith.

Temptation will always present itself. But like those that are physically healthy and strong can resist most diseases and threats to their immune system, so too will the one who is spiritually healthy be better prepared to face the temptations when they come. And even if they should succumb to the threat, they will grow wiser and stronger, even in their failure, and the next time, they will not fall as quickly or as easily.

The Communicable Disease of Sin

/ Richard Bargas / 1 Comment

“I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.” Psalm‬ ‭101:3‬ ‭

Using the perfect tense (“I hate”), David is steady in his hatred. David’s hatred is addressed toward the “work” of the wicked, perhaps leaving room for mercy by the repentant. David’s hatred, however, is for a personal reason. The nature of wickedness is that it is a communicable disease, and if tolerated, will eventually stick to those who give toleration to it (“it shall not cling to me.”). Only persistent care will keep it away.

Today we are warned of contracting a virus that may or may not sicken you, may or may not kill you, and may or may not be transmitted to others. There are many opinions both medical and anecdotal, but the Spirit’s words here have the weight of Divine truth–sin infects others easily, and it condemns the soul that does not run to Jesus Christ for their purification.