thelogy-salvation

Enslaved to the Law

/ Richard Bargas / Leave a comment

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

(Galatians 5:1, ESV)

There are some forms of salvation that say that God will only accept you if you perform some rite or ritual. Others make claims for the need to seek the favor of God through first becoming a “good person” and “cleaning up your act.” And then there are some misguided Christians who equate morality with Christianity, and preach a message of self-improvement and works righteousness in order to stay right with God–not in relationship with him, but in regards to your salvation’s security.

But the Bible warns against the dangers of this teaching because it is not the true gospel. There is nothing that man can do to prepare his heart for acceptance by God, and there is nothing that he can do after his salvation to keep him in the love of God (Rom. 8:35-39). Salvation is received and it is maintained as an unmerited gift of the grace of God. Full stop.

Anyone who is ever saved from the judgment of God is saved by the blood of Christ, whose death was on their behalf. The unregenerate sinner who simply places their faith alone in Christ’s death on their behalf will be saved. The only thing the sinner brings to the equation is their sin. Everything else they have ever done is stained by their unrighteousness and the effect of sin. Paul says this plainly in Galatians 2:16: “yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” (Galatians 2:16, ESV)

The pernicious lie that often wants to creep into the mind and heart of the Christian is that although we might have been saved by faith alone, we must somehow continue in righteous deeds in order to “keep” our salvation. In other words, saved by faith, but kept by good deeds. Again, Paul sheds light on the truth and thus unshackles us from this lie. He even pokes fun at the Galatians for this illogical idea when he wrote in Galatians 3: “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:2–3, ESV)

The danger is that we would somehow think that the Law is a means to gain favor with God, thereby securing our salvation. Think about that statement: securing your salvation. Didn’t Jesus already do that? How much Bible reading, evangelism, church attendance, praying, giving, or righteous living do you think you need to do in order to secure your own salvation? The idea is madness! Jesus saved us. Not Jesus began to save us, but we need to finish the job. Jesus saved you, Christian. And he has secured your salvation by his righteousness…for eternity.

Don’t put back on the shackles of legalism and the demands of the law. You couldn’t be good enough before you met Christ, and you still can’t be good enough. Jesus is a sufficient Savior and the gospel is the power of God unto salvation. You can take that truth all the way to heaven.

Preach a Simple Gospel

/ Richard Bargas / Leave a comment

“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.”

(Galatians 3:1, ESV)

When Paul had originally proclaimed the gospel in Galatia, the people received it with great joy. But Paul soon learned that their acceptance of the gospel of Christ was overthrown by their warm embrace of a false gospel brought in by those who sought to pervert its purity. The conversion from truth to error and from a saving gospel to a damning gospel was so quick that the Apostle likens it to an act of sorcery that had “bewitched” those who had rejected the truth in favor of a lie.

Paul had preached to them a simple gospel–as he said, “Jesus Christ was publicly portrayed as crucified.” By this, Paul means that he painted a picture of the gospel with clarity and plainness. Like a billboard that sits alongside a main thoroughfare must be clear and to the point, so too Paul’s gospel was portrayed to them. How could they mess it up so badly?

This reminds me of the need to preach a simple gospel to the lost. As we grow in the faith we will learn more doctrine and deeper theological truths. These are good and necessary in our Christian walk. But these things can also become a hinderance to sharing the simplicity of the gospel. The Galatians couldn’t claim that the message was muddy, nor could they say they didn’t understand it. They had, and this was what bothered Paul so much. He strove to make the gospel as clear as possible, and yet they rejected it and replaced it with a false and damning message of works-based salvation.

The great Baptist pastor Charles Spurgeon saw this danger of overcomplicating our message as well. He wrote:

A good many years ago, when I was about fifteen or sixteen years of age, I wanted a Savior, and I heard the gospel preached by a poor man who said in the name of Jesus, “Turn to me and be saved, all the ends of the earth” (Isa 45:22). It was very plain English, and I understood it and obeyed it and found rest. I owe all my happiness since then to the same plain doctrine. Now suppose that I were to say, “I have read a great many books, and there are a great many people willing to hear me. I really could not preach such a commonplace gospel as I did at the first. I must put it in a sophisticated way, so that none but the élite can understand me.” I would be—what would I be? I would be a fool, writ large. I would be worse than that: I would be a traitor to my God. For if I was saved by a simple gospel, then I am bound to preach that same simple gospel till I die, so that others too may be saved by it. When I cease to preach salvation by faith in Jesus, put me into a lunatic asylum, for you may be sure that my mind is gone.

 Charles Spurgeon, Galatians, ed. Elliot Ritzema, Spurgeon Commentary Series (Bellingham, WA: Lexham Press, 2013).

I pray that we never go beyond proclaiming a simple gospel. Not simplistic, but simple. There will be time and occasion to bring a babe in Christ to understand the deeper things of the faith, but as we point the unbeliever to the cross, may we do so with gospel simplicity and clarity.

The Challenge of Speaking Truth to Power

/ Richard Bargas / Leave a comment

“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?””

(Galatians 2:11–14, ESV)
Hugh Latimer preaching to King Henry VI

Walking faithfully in the Christian life is filled with challenges and plenty of opportunities to grow and mature. Of course, maturity includes learning from our mistakes as well as our successes. 

The Apostle Peter had made his share of mistakes during his time with the Lord Jesus. Even in his older years, having matured spiritually and having seen many victories, he was still prone to wander at times, as Galatians 2 tells us. We all can learn from Peter’s mistakes and see the need for humility in our own lives.

Likewise as Paul in Galatians 2 encountered, there are times when we must deal with those who are in sin and error. We may be the more mature (at least in this area) or the one who was not deceived by this particular error and weren’t caught up in the false teaching. It can be an intimidating thing to confront someone about their faults and sins, especially when they are influential or in a position of authority. We can sometimes imagine the outcome of our confrontation—maybe a backlash of anger, or a shouting match, or a challenge to our questioning their maturity or faithfulness to the Lord and Scriptures. Maybe we imagine a broken relationship and friendship, or the family leaving our church, or turning others against us. Compound this with other past experiences when some of these things did happen, and it makes it especially hard to do the right thing. It often seems easier to just let it pass without a comment. I have had this temptation happen many times myself.

There are some things that we should allow to pass. Love does covers a multitude of sins (1Pet 4:8). But there are also many things that we cannot allow to pass by without speaking up. As Paul demonstrated in his letter to the churches of Galatia, we cannot remain silent about any deviation from the core doctrine of justification by faith alone. So, while we recognize the need for humility and grace, we also must confess the need for courage to confront and speak boldly for the sake of the truth.

The dangers are two-fold: in the name of faithfulness, be angry and caustic with no love for people while upholding truth, or allow the desire to be liked by men and avoid confrontation to drive us to silence so that we can avoid conflict. Both are sin. May God help us all to grow in this area where we can speak body with love for the sake of Christ, knowing that we would desire that when someone senses error in our own understanding of doctrine, that we too would want to have them come to us in a similar Christ-like manner.

Stay on the Path!

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“Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.
Watch the path of your feet
And all your ways will be established.
Do not turn to the right nor to the left;
Turn your foot from evil.” Proverbs 4:25–27 (NAS)

Staying on the path seems easy enough. But somehow it isn’t as easy as it seems. In John Bunyan’s Pilgrim’s Progress, Christian is met by Goodwill who explains to him the need to follow the narrow path:

“And therefore good Christian, come a little way with me, and I will teach thee about the way thou must go. Look before thee; dost thou see this narrow way? That is the way thou must go. It was cast up by the patriarchs, prophets, Christ, and his apostles, and it is as strait as a rule can make it; this is the way thou must go.”
“But,” said Christian, “are there no turnings nor windings, by which a stranger may lose his way?”
“Yes, there are many ways down upon this, and they are crooked and wide: but thus thou mayest distinguish the right from the wrong, the right only being strait and narrow.”

As Jesus taught, the gate and the way are narrow that lead to eternal life, and few find it. There are many obstacles and distractions that tempt the Christian to temporarily stray into the broad path.

The wise and godly watch their path, seeking to make corrections as they move forward. The Word of God is the guide, shedding light upon our way. It is when we stray from the path and go beyond the revealed will of God that we will find that we will find the most danger.

However, the narrow path does not promise that there will be no dangers or snares. As a matter of fact, the pathway can be a favored target of the evil one. But the Lord is not only our light, he is also our shield and comfort.

Where are you standing today with God? Have you strayed from the Lord and are you walking according to your own foolish counsel and wisdom? Have you found that your poor choices have produced painful consequences, and now you are thinking that it is probably time to return to Christ? What are you waiting for? Our Heavenly Father awaits you with open arms.

Are you walking with God, but are finding that the narrow road is also a hard one? In the days we are in, living for Christ is becoming more of a challenge. Be encouraged to know that many have walked this pilgrim path before you. Hebrews 11 serves as a great reminder of the hardships others have faced, but are greatly outweighed by the worth of the glory of heaven:

“And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect.” Hebrews 11:32–40 (ESV):

Fellow pilgrims, stay on the path. Whether you see victories and foes vanquished or temporary suffering for Christ, in the end, we shall receive the promises of God and the journey will be over, for we shall be home!

Little Saviors

/ Richard Bargas / Leave a comment

“Put not your trust in princes,
in a son of man, in whom there is no salvation.
When his breath departs, he returns to the earth;
on that very day his plans perish.” (Psalm 146:3–4 (ESV))

There seems to be no end of little saviors in the world today. There is great value in heeding the reminder of the psalmist in this passage that tells us that no matter the form of our little saviors—whether they are bankers, doctors, psychiatrists, teachers, bar tenders, best friends, politicians, children, spouses, or even pastors, they will all prove to be inferior saviors who cannot even save themselves from death.

Psalm 146:5 goes on to say, “Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God…” Jacob, the father of the 12 tribes, is of course dead; so are his sons. But the God of Jacob is still offering aid.

The next verse describes the God of Jacob as he “who made heaven and earth, the sea, and all that is in them, who keeps faith forever;” This God who is our only hope for a Savior, is definitely powerful enough to save in our time of need. He made everything. What has your little savior ever made? Remember God made everything out of nothing. And the little phrase, “who keeps faith forever,” means that not only is he powerful enough to save his beloved, he is good and faithful to do so.

But will he even notice me?, you might ask. Yes, he does! In verses 7-9, the psalmist shares the heart of our mighty God and Savior. He writes, “who executes justice for the oppressed, who gives food to the hungry. The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin.” The poor, oppressed, the hungry, blind, those bowed down with cares. The foreigner and the orphan, all of those who are so often forgotten by the world, are not forgotten by God. What about those little savior we hope in so much? Do they notice the weakest and the poorest of the world? Most only pay lip service, and the best of them are powerless to do anything about their plight. But our Savior does more.

Do you have any little saviors that you are trusting in? Be assured, they will fail you—even the best of them. But God the Father sent his Son Jesus to be the Savior of the world. What greater love is there than this? He is the Lamb who died as a substitute for sinners. What greater power is there than the power that conquered sin and death? He is the soon and coming King. What greater power is there than this? Place your trust in Christ. Not just to be the Savior from your sins, but place your full trust in him for everything. He is worthy.