“But Jesus said, “They need not go away; you give them something to eat.”” (Matthew 14:16, ESV)
I think that the strangest and most puzzling parts of the Bible sometimes yield the best gems when we take the time to ponder their meaning. Take for instance the above passage, where Jesus insists that the disciples feed the crowd of 5,000 men even though he knew that they couldn’t do it, and knowing that he would feed them himself a few moments later.
Why would Jesus say this? Why would he put such a gigantic responsibility upon the disciples to do what they couldn’t do? I think could be three possible reasons, and with each reason a lesson for us:
1. He wanted his disciples to learn compassion for the people, as he had.
Two verses easier Jesus is described as feeling compassion for the large crowds gathered. His healing ministry was an outgrowth of this compassion. Although it may be that the disciples had compassion, large crowds and the consuming needs of this crowds can begin to gnaw at the best of people. The needs were overwhelming and yet, Jesus continuously had compassion for the sea of humanity and their needs.
Whether it is Los Angeles, Chicago, Mumbai, Caracas, Tokyo, or Melbourne, the megacities of our world are teeming with hurting people. Sometimes Christians avoid the cities because the needs are so great, but Jesus felt compassion because the needs are great. And the needs are greater than the need for only bread and fish. They are lost and need the gospel.
2. He wanted the disciples to learn to come to him for the needs of others.
Of course the disciples didn’t have enough food to deed an estimated 20,000 people! That’s about the capacity of Madison Square Garden in New York City! But the disciples needed to learn that the five little barley loaves and two small fishes were not their only resources. Their greatest resource was looking them in the eyes and telling them to do the impossible. But they could not see beyond their small abilities.
So many pastors and churches are like those disciples. The city is so big. The sin is so great. The hearts are too hard. The church is too small and weak. We do not have enough resources and our power is weak. YES!! In ourselves we do not have enough. But we are not by ourselves. We must learn to go to our heavenly Father with our needs and ask of him on behalf of the communities we serve. He wants us to ask! He does not expect us to serve the needs of the world in our own strength.
3. He wanted them to see the power he would demonstrate once they came the end of their own meager resources.
There is no biblical record of the reaction the disciples had when they saw the crowd eat their fill. Nothing is said about what the twelve thought as they picked up twelve baskets of leftovers. We can only guess, and it isn’t a wild stretch to say that they must have been awestruck. What sort of power, compassion, and love had they just observed? They would need this memory to carry them after the ascension to remind them that no matter how meager their own strength and resources would be, Jesus Christ was enough.
The Western Church can have a hard time realizing that without Jesus we can do nothing. We think that our programs, buildings, crusades, media, and education almost guarantee our success. And when these don’t seem to do the trick, we quickly switch to something that will work. That’s the American entrepreneurial spirit at work–which has taken our country far, but has no place in the Church.
It is only when we sense our weakness and need for Christ in everything we do that we will see and benefit from his empowering and grace. And when that happens, we will be certain to stand in awe as the disciples knowing that there was nothing we contributed to the things we are witnessing. All glory will go to God alone, and that’s the way it should be.
“On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.””
(Luke 17:11–19, ESV)
It was a disturbing disease, to say the least. The classic case, caused by mycobacterium leprae, might also include related maladies like subcutaneous erysipelas which resulted in a red swelling of the extremities and face, boils, ringworm and sycosis of the scalp and beard which would result in inflammation of the hair follicles. Any form of dermatitis would be terrible enough, but leprosy was worse. Beyond all of the pain, there was the isolation demanded by the Levitical law of the Old Testament.
The passage of Scripture must have haunted each leper’s mind like a bad dream: “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46 “He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp” (Lev. 13:45-46).
What a helpless and devastating situation. There was nothing else that could be done. There was no clinic with a newly discovered serum, and no witch doctor with a secret potion. The leper was left with no medicine and very little sympathy. Of course there were other lepers with which one could commiserate, but every glance at a fellow leper only served to remind him that he was grotesque, helpless, and isolated.
Think for a moment about such a man, and about the day this leper heard that Jesus was in town—the rumored Messiah. This was the one everybody had been talking about. They said he could heal. They said he could work miracles. These lepers knew they needed the healing that only God could provide.
The Bible says that one day as Jesus approached a town and ten lepers stood at a distance and began yelling, “Hey! Over here! Jesus! Have mercy on us!” Incredibly, the famous Rabbi actually walked over to them and said simply and calmly, “Go and show yourself to the priest.”
This must have been a shock. “Showing yourself to the priest” was reserved for those whose skin disorder was not permanent. It was for those whose skin had cleared up and showed no sign of the disease. The clean bill of health from the priest was only a nebulous dream for those in the leper colony. But, “who knows?” they may have thought, “maybe the Messiah will empower the priest to heal us?” So off they went, all ten (running I would imagine). Before they arrived, on the way, it happened! All ten social outcasts were instantaneously healed of their leprosy. Think of it! No more leper colony! No more disease! No more discomfort! No more agony!
It surely dawned on them all; it wasn’t the priest, it was the Rabbi. It was Jesus who healed them. Jesus had shown compassion. Jesus had stooped to help their helpless situation. There had to have been a million reasons why the Messiah could have walked right past them. But He didn’t. He noticed. He cared. He healed them.
They were finally clean, and now there was so much to do. There were so many family members to inform, so many friends to tell, so many things to catch up on! Jesus had given them an incredible gift and it seemed only right to begin to celebrate.
Unfortunately, their celebration was incomplete. The Bible says that when those ten leper were faced with the profound choice between enjoying the gift and thanking the giver, nine were so enamored with the benefits of their new life that they gave no attention to the source of their joy. The gift had completely overshadowed the giver. All ten knew who had given them a new life, but only one grateful former leper took the time to fall at the Giver’s feet to say thanks. Just one.
You might expect that the “understanding Messiah” might have been satisfied with 10%, but the chilling response of Jesus must have made the thankful man cringe. “Where are the other nine?” Christ asked. “Weren’t all ten cleansed? Are you the only one who returned to give thanks to God?” With an air of inflexibility Jesus revealed that he expected gratitude be expressed by all to whom his gifts are granted.
What could this man say? “They’re on their way.” “They should be here any second.” Or “They had more important things to do.” “I think they must have forgotten.” There was no way to cover for them. They were simply too busy enjoying the gift to expend any effort in thanking the Giver. Could it be that in reality they selfishly loved the gift more than the Giver?
It’s not right, but it happens. It happens every day. All year long, every month, every week and every day, God is giving good gifts. In our lives he has given and continues to give even more. When it comes to responding with our heartfelt thanks you should know that Jesus is inflexible in his expectation of worship! He expects full and regular participation. Let’s not allow Thanksgiving to just be a date on our calendars. For spiritual lepers made clean, let’s make it a sincere and joyful way of life. Make it a daily practice, not an annual ritual. Make it a discipline and not just a holiday.
“Put on the whole armor of God, that you may be able to stand against the schemes of the devil.”
(Ephesians 6:11, ESV)
Be Armored
In preparing for spiritual battle, we need to make sure that we “put on the whole armor,” not just selected pieces. Later in this chapter Paul describes each piece of armor, but for now, we need to know that we cannot pick and choose. To do so would be disastrous because would leave us exposed to attack.
My dad was involved in the LA riots of 1992 as a police officer for Los Angeles. The rioting lasted six days, during which 63 people were killed and and almost 2400 people were injured. It ended only after the California Army National Guard, the United States Army, and the United States Marine Corps provided reinforcements to re-establish control. In preparation for going into a war zone, which is what LA was at the time, which would a policeman choose? A bullet-proof vest or a riot helmet? What will happen if he chooses one over the other? What about if he chose a riot shield and not boots? These are foolish questions because to be prepared to battle, a soldier or a policeman needs to be fully equipped with his whole armor, not simply bits and pieces. As Christians, we too need to be armored, not choosing some, but all of the armor that God provides.
Be Anchored
“Stand against” or “stand firm” is a reference to not being moved in our fundamental doctrinal positions. The opposite of this means to be blown around by every wind of doctrine. Ephesians 4:11-14 says, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;” (Ephesians 4:11–14, NASB95)
There’s a lot to grasp in those verses, but the quick truth I want you to see here is that a lack of biblical discipleship leads to many things, including the immaturity of believers who will be like children who are rocked upon the shore by the waves of doubt and deception.
Those who have drifted in their faith have brought disaster to their lives, and to the lives of many others. Paul warned Timothy of this happening in Ephesus: “keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.” (1 Timothy 1:19–20, NASB95)
Be Alert
First Peter 5:8 says, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5:8, ESV). Being “sober-minded” is not something that our age is known for. We are easily distracted, silly, and fascinated with the trivial. Five minutes on Youtube would be enough to confirm this truth to anyone who doubted it.
In 2 Corinthians 2:11 Paul wrote, “…so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.” (2 Corinthians 2:11, NASB95). Outwitted and ignorant of Satan’s schemes is unfortunately a perfect description of many Christians and churches today. We look to the Bible to see God’s will, and to answer questions for life, and rightly so. We see in it the glory of God in Christ Jesus as we should. But in this Book we also have a manual for warfare. War against our great enemies: the World, the flesh, and the Devil. Know these enemies and their schemes! Study the Word to learn about how these enemies of our soul will try to trip us up and lead us astray. We can’t afford to live like there isn’t a roaring lion out there!
In his excellent books, The Christian in Complete Armour, the Puritan pastor William Gurnall wrote, “One of the dangers of playing the devil’s games is that you come to like them. They are as addictive as wine, and create an insatiable thirst. Practice the devil’s tricks long enough, and your blackened soul will begin to devise mischief of its own, to help satisfy your ravishing appetite for sin…. Set your heart toward wickedness and Satan will lend you his own chariot and drive you himself to perform the deed.”
We need to prepare for battle, but we need to fight with the weapons of our King, not earthly weapons of politics, power plays, or philosophies. We need to proclaim the life-giving gospel message and preach the truth. As we do, we can stand firm and watch the Lord fight for us.
It was June 18, 1815, the Battle of Waterloo. The French under the command of Napoleon were fighting the allied forces of the British, Dutch, and Germans under the command of the Duke of Wellington. The people of England depended on a system of signals to find out how the battle was going. One of these signals was on the tower of Winchester Cathedral.
Late in the day it flashed the signal: “W – E – L – L – I – N – G – T – O – N – – – D – E – F – E – A – T – E – D – – -.” Just at that moment a fog cloud made it impossible to read the message. The news of defeat quickly spread throughout the city. The whole countryside was sad and gloomy when they heard the news that their country had lost the war. Suddenly, the fog lifted, and the remainder of the message could be read. The message had four words, not two. The complete message was: “W – E – L – L – I – N – G – T – O – N – – – D – E – F – E – A – T – E – D – – – T – H – E – – – E – N – E – M – Y!” It took only a few minutes for the good news to spread. Sorrow was turned into joy, defeat was turned into victory!
So it was when Jesus was laid in the tomb. Hope had died in the hearts of Jesus’ most loyal friends. After the frightful crucifixion, the fog of disappointment and misunderstanding had crept in on the friends of Jesus. They had read only part of the message. “Christ defeated” was all they knew. But then on the third day the fog of disappointment and misunderstanding lifted, and the world received the complete message: “Christ defeated sin and death!” Defeat was turned into victory; death was turned into life!
“Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?But if there is no resurrection of the dead, not even Christ has been raised;and if Christ has not been raised, then our preaching is vain, your faith also is vain.Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.For if the dead are not raised, not even Christ has been raised;and if Christ has not been raised, your faith is worthless; you are still in your sins.Then those also who have fallen asleep in Christ have perished.If we have hoped in Christ in this life only, we are of all men most to be pitied.”
(1 Corinthians 15:12–19, NASB95)
I want us to consider one question today: what if Christ didn’t rise again?
Jesus would be a liar.
Christ predicted His resurrection on several occasions. At first He used only vague terms, such as “Destroy this temple, and in three days I will raise it up (John 2:19). But later on in His ministry He spoke quite plainly. Matthew writes, “From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.” (Matt. 16:21).
Jesus says in Matthew 12:40, “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” And later in 20:18-19 He predicts, “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” Mark records Jesus saying, “But after I am raised up, I will go before you to Galilee.” (Mark 14:28).
In John 10:17-18 we find Jesus saying these words: “For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” To the women who came to Christ’s tomb on Easter morning and wondered where His body was, the angel said, “He is not here, for he has risen, as he said. Come, see the place where he lay.” (Matt. 28:6).
If the resurrection did not happen, we would have to say the Jesus was a liar. And if He lied about the resurrection, could we trust His other sayings?
If Christ Didn’t Rise Again, Then There is No Good News. (1Cor. 15:14)
Paul tells us what the gospel is in 1Corinthians 15:3, 4: “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures.”
The word “gospel” means “good news.” But if the resurrection is taken from the gospel, we are left with sad news, not good news. We are left with Jesus’ death and burial. That is not “Good News.”
We’d have a Savior who died for our sins on the cross, and was buried, but he is still in the grave. That is only half of the Gospel, and half a gospel is no gospel at all.
If Jesus Didn’t Rise Again, Then Our Faith is Groundless (1Cor. 15:14b, 17)
Faith in a dead Savior is both preposterous and pathetic. If you were being chased by a madman, and you had the choice of running either to a house full of people or a cemetery for help, where would you run? I think we would all run to the house full of people. Why? Because the house if filled with living people who could help, while the cemetery is filled with dead bodies which can do nothing.
If Jesus Christ did not rise and is still dead then He has no power to save us. He had no power to save himself! Our faith would be in vain, and worse, we would still be in our sins and still on our way to hell.
We are spreading a lie (1Cor 15:15)
While claiming to do God’s work, we would actually be spreading a lie!
If Jesus is still dead and was buried in a tomb never to be raised alive, then we are the worst charlatans because we are giving hope to the hopeless, but it is all a sham. This would be like the old snake-oil salesmen of the west who would sell a cheap elixer that would give a sick man hope that he would be cured, all the while he is dying.
Could this please God if it is not true? We would be, as Paul says, “misrepresenting God.” We would be guilty of spiritual malpractice of the worst kind.
We have no hope for the future (1Cor. 15:18).
Christ’s resurrection is a guarantee of the future resurrection of His people; so if Christ is not risen then this guarantee is worthless. Paul wrote to some bereaved Christians at Thessalonica who had lost relatives and friends (1 Thess. 4:13-14). And then at the close of this message of consolation he writes, “Therefore encourage one another with these words.” (v. 18). If Christ is not risen, there is no comfort.
We suffer for nothing (1Cor 15:19).
Here is how Alan Redpath paraphrases this passage: “If Christ is not risen, then our faith is empty, our preaching useless, and he has failed to deal with sin at all. If he has not been raised from the tomb, we are still in our sins and all his promises are absolutely untrue. He is a fraud, an imposter, and his ashes are buried somewhere in Palestine today. There is no hope beyond the grave for anybody, and those who have died professing faith in him are just left there forever.”
When Paul says if Christ is not risen then we are “of all people most to be pitied,” he means that of all the people in the world, Christians are the ones who deserve the most pity.
If Christ is not risen, why bother to go to church? You would be better off somewhere else.
If Christ is not risen, why bother to put money in the offering plate? You’re only giving to a lost cause.
If Christ is not risen, why bother to serve Him? You’re only wasting your time.
If Christ is not risen, why tell others about Him? You might as well save your breath.
Thomas Jefferson, a great man, nevertheless could not accept the miraculous elements in Scripture. He edited his own special version of the Bible in which all references to the supernatural were deleted. Jefferson, in editing the Gospels, confined himself solely to the moral teachings of Jesus. The closing words of Jefferson’s Bible are these: “There laid they Jesus and rolled a great stone at the mouth of the sepulchre and departed.” Thank God that is not the way the story really ends!
Christ was telling the truth when He predicted He would rise from the dead. He is the Son of God. The gospel really is good news. It really is “the power of God to salvation to every one that believes.” Our faith is grounded in a living Savior who can save every person from sin, death, and hell. When we share the good news of Jesus Christ, we are spreading the truth, not a lie. We also have the sure expectation of a bodily resurrection. Our bodies will not stay in the grave; we will rise again as Christ did. And we are not of “of all men most to be pitied.” We have every reason to be the happiest people on earth.
Sigmund Freud, the founder of modern psychiatry, wrote: “And finally there is the painful riddle of death, for which no remedy at all has yet been found, nor probably ever will be!” But Christians have victory in death and over death because of the victory of Jesus Christ in His own resurrection. Jesus said, “Because I live, you shall live also” (John 14:19).
Every year thousands of people climb a mountain in the Italian Alps, passing the “stations of the cross” to stand at an outdoor crucifix. One tourist noticed a little trail that led beyond the cross. He fought through the rough thicket and, to his surprise, came upon another shrine, a shrine that symbolized the empty tomb. It was neglected. The brush had grown up around it. Almost everyone had gone as far as the cross, but there they stopped. Far too many have gotten to the cross and have known the despair and the heartbreak. Far too few have moved beyond the cross to find the real message of the resurrection. That is the message of the empty tomb. You can be saved today because Christ died and rose again. This is not simply the message of Easter, this is the message of Christianity.
“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
(1 Corinthians 1:18, NASB95)
Because It is Not Popular (v. 18) Not only is it not popular, it is moronic (moria in Gk.). Consider the fact that the gospel of Jesus Christ demands that we say to sinners that a poor and humble Jewish man was God, and that he was nailed to a cross to die a criminals death despite his perfect innocence. We proclaim that this man is not only a man, but that he is God in the flesh. That he is perfect and sinless and that he was born of a virgin.
Furthermore, we proclaim that all of humanity is lost and that each individual man, woman, and child is a wretched sinner. We proclaim that Christ is the only hope for humanity and that all other claims are lies from the pit of hell and all who seek salvation in any other name are doomed to eternal damnation.
We proclaim that Jesus Christ has done all that is necessary for our salvation, and that he rejects all attempts to earn salvation on our own. He, being the King, demands our allegiance and one day every knee shall bow and every tongue shall confess that He is Lord.
Brothers, when we proclaim this the world will overwhelmingly reject us as fools of the worst kind. We will be called bigots, intolerant, and uneducated religious zealots. And that is why so many bow to the pressures and soften their message. Paul was keenly aware of the propensity of men to soften the blow of the gospel by using soothing words that made the hearer feel at ease. He said in 1Corinthians 2:1-5 that he purposely made it his aim to proclaim the unvarnished gospel of Jesus Christ crucified. Today, preachers everywhere are trying to make Jesus look cool. They are trying to make Christianity attractive. They are doing just what Paul avoided.
Brothers, the cross was not cool. It was brutal and bloody.
The call of Christ is not popular. True Christianity will never court the world. But pastors will continue to attempt to make our precious faith more palatable in order to gain the popularity of the world. This is nothing but pride. Nobody should enter the ministry or the pulpit in order to make his own name great.
Isaac Watts wrote, “When I survey the wondrous cross on which the Prince of glory died; My riches gain I count but loss, and pour contempt on all my pride.” PREACH CHRIST BECAUSE IT IS NOT POPULAR!
2. Because They Are Perishing (v. 18) When we preach the message of the cross, the world sees it as folly because they do not see the danger to their souls. Sometimes they fail to see the danger because they do not see it in our eyes and do not hear it in our voices as we proclaim cold truth from our pulpits. Brothers, do you feel the truth of Hell? Do you remember the days when you were among the brood of vipers? Do you recall that you were once a vessel prepared for destruction? Have you forgotten that you were on the precipice of the bottomless pit and you were ready in due time to slip into eternal fire separate from God to be tormented for all eternity? HAVE YOU FORGOTTEN?
When we remember our former state we will be quick to point people to the only remedy for their souls—the cross of Christ. When we remember that they are perishing, we will not care about their mocking and their cries for ear-tickling sermons—we will give them what we know they need.
Wrote Thomas Brooks, “The damned shall live as long in hell as God himself shall live in heaven.” That fact alone should drive us to preach Christ crucified. Check your hearts brothers. Do you feel the terror of hell and do you cry out with Paul on Sunday mornings: “For we (!) are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?”(2Cor. 2:15-16)
PREACH CHRIST BECAUSE THEY ARE PERISHING!
3. Because It is the Power of God (v. 18) Power in the pulpit. Power evangelism. Power encounters. Pastors want power. But the power of God is not found in the usual places. It is not found in business models or worldly philosophy (1Cor 1:22). It is not found in dramatic, emotionalism (1Cor 1:22). It isn’t found in phony encounters and confrontations with demons and the occult.
The power of God was displayed on the cross, where God sent His Son to be crushed for our iniquities. Jesus became sin on our behalf, so that we might become the righteousness of God! That is power!
Concerning the justification of God, John Calvin said, “Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown.” This is the power of the cross.
Why is the Church so weak and utterly incapable of making an impact in our nation? Because many so-called Christian churches have left this message behind and taken up the banners of politics, pop psychology, health and wealth, and so many other empty promises.
The Roman Catholic system, the Emerging movement, the Seeker Sensitive movement and the Liberal mainline denominations have all shown us what becomes of those who lay aside the cross of Christ. But it hasn’t stopped many men from flirting with those compromising philosophies.
Puritan pastor Richard Baxter has written, “If a hardened heart is to be broken, it is not stroking but striking that must do it.” The only thing that can cut another stone is a diamond, the hardest gem on earth. In order to cut the hardest heart, we must use the sharpest tool.
In Hebrews 4:12 we are reminded, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”
Brothers, even in our fundamental Bible churches the temptation can be overwhelming to give up expository preaching in favor of sugar coated sermons that aim to please the itching ears of people. We reason in our hearts that once we have them in our churches we can preach the gospel to them, we just need to ease them into it. Don’t fall for this pragmatic lie!
You are merely a tool in God’s hand. He uses you as His minister to wield His weapon of choice. You cannot change the soul of a man in any way without the intervention of the Word, the Spirit and Christ. It is the Word of God preached—the Gospel alone that brings a sinner to his knees.
PREACH CHRIST BECAUSE THE MESSAGE OF THE CROSS IS YOUR ONLY POWER!
Always Reforming 