The Need for Modern Reformers in the Local Church (weekend repost)

Although we Protestants say that we don’t venerate the saints, you wouldn’t know it the way some pastors fawn over Luther, Calvin, Knox, Spurgeon, and other reformers. Don’t get me wrong, I think those men were used mightily of God, in spite of their flaws and personal sin.

But what I wonder about is how it is that so many pastors who would look up to these men and admire them for their courage and boldness are so cowardly in their own churches when they are called upon by the testimony of the Word of God to stand firm against a potential revolt by those who do not want biblical change.

Read the rest of the post here: The Need for Modern Reformers in the Local Church

The Need for Modern Reformers in the Local Church

“The problem with preachers today is that nobody wants to kill them anymore!”

Steven J. Lawson
Bishop Hooper burned at the stake for the gospel.

Although we Protestants say that we don’t venerate the saints, you wouldn’t know it the way some pastors fawn over Luther, Calvin, Knox, Spurgeon, and other reformers. Don’t get me wrong, I think those men were used mightily of God, in spite of their flaws and personal sin.

But what I wonder about is how it is that so many pastors who would look up to these men and admire them for their courage and boldness are so cowardly in their own churches when they are called upon by the testimony of the Word of God to stand firm against a potential revolt by those who do not want biblical change.

When Gideon was called to pull down the idols in his town, he may have been overcome by the fear of man, but at least he did it, even if under the cover of night. And when they found out what he did, they wanted to kill him.

When Josiah came to understand how far Judah had fallen away from obedience to the Law, he immediately began to purge Judah and Jerusalem of its idolatrous high places and reinstated the reform that was necessary to please the Lord. This led to a need to rebuild and reorder the temple so that proper worship could be restored.

And the church today is in need of men who are ready and willing to make the changes that are needed in their local churches where unbiblical practices have found a nesting place for ages. For fear of confrontation, loss of income, or prominent families, or a simple fear of losing your job, pastors remain silent in the face of unrepentant sin and all manner of false practices. Unregenerate men are allowed to remain on elder and deacon boards, unhealthy and unbiblical curriculum and programs continue to function so as to avoid a conflict with a women’s ministry head or the parents of the youth. The call for entertainment in church continues to ring louder as the Word of God is given less time to work in the hearts that need it.

Yes, we admire Luther’s stand at the Diet of Worms where he refused to recant. We applaud Spurgeon for being unwilling to give in to the New Measures that sought to entertain the goats. We are in awe of Whitefield who preached the gospel wherever he could garner an audience. We rejoice at the courage of John Rogers and the other Marian martyrs who refused to stop preaching under Bloody Mary of Tudor, and were burned at the stake for it. But will we stand today? Where is our courage? Where is our godly resolve to trust God in the face of angry adversity within and outside of the church? Brothers! Be strong and very courageous!

The Place of Theology in Sermons

The recent State of Theology study by Ligonier ministries puts into quantifiable results the fact that the Evangelical Church is astoundingly ignorant and misinformed about the basic doctrines of the Christian faith. It isn’t hard to understand this when sermons continue to get shorter and substance grows thinner. Moralism, stories, pop psychology, and video clips fill up the time given for preaching and the results are predictable.

How can we beef up the theological content of our sermons while not overwhelming our congregations with long dissertations and dry lectures? As in many things in life, we must strike a balance. How can we do that?

  1. Preach the text. Expositional preaching is not the same as a theological diatribe. Every text contains theology, but not every theological message is expositional. Stick to the text and explain the passage by making the theology in it clear.
  2. Make sure you understand the depth and breadth of the theology in the text. As the one expounding the passage, you must know the greater concepts of theology inside and outside of the passage. Pull out that systematic theology and refresh yourself with the broader and more full ideas involved in the particular theological concept you are addressing. This will guard you from saying something contradicted elsewhere in Scripture.
  3. Be clear about the theological idea before you preach on it. Nothing makes a muddy sermon than not knowing what you are talking about. If you can explain the main idea of a theological concept to a 10 year old, you understand it well. Break it down into bite-sized ideas and use illustrations or similes in order to communicate to different levels of spiritual maturity.
  4. Don’t be afraid of using theological terms, but be sure to define them. Don’t avoid using words like justification, atonement, even hypostatic union, but make sure that you define the word and idea. But be careful that in defining a word, you don’t oversimplify a complicated concept for the sake of being clever.
  5. Connect the theology with living for Christ. God places theological concepts in his Word because they are important, but it is the job of the expositor to mine the riches and point out the practical application of each idea to life. Show them the riches of theology and make them thirst for more. The Puritans were masters at this!

As we add theology each Sunday we will serve up rich, meaty spiritual meals that will satisfy and strengthen the congregation. Your church doesn’t have to be near a seminary, highly educated, or even made up of mature believers to do this. Start at whatever level your church is at spiritually, and then move them toward greater maturity and theological precision with patience and love. Not only will they thank you for it, you will be inoculating the church against false doctrine and false teacher as well, making your job as a shepherd so much easier.