theology-eschatology

The Glory of God: Lessons from Lazarus’ Resurrection

/ Richard Bargas / Leave a comment

“Jesus said, ‘Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time he smells, for he has been dead four days.’ Jesus said to her, ‘Did I not say to you that if you believe, you will see the glory of God?’” (John 11:39–40, LSB) 

Mary and her sister Martha must have sat together, grieving in their home as they waited for Jesus. Why was He delayed? They knew He loved them and had informed Him of Lazarus’s sickness in time for Jesus to rush in and heal their brother. What happened?

The fact that both sisters told Jesus the same thing, almost verbatim, leads me to believe they had discussed this very truth: if Jesus had been there, Lazarus would not have died (see vv. 21, 32). In fact, it seems the gathered mourners may have overheard their conversation and reached the same conclusion, but they used it as proof that Jesus was a sham (v. 37) or not powerful enough to prevent Lazarus’ sickness from leading to death.

However, instead of stopping the sickness, Jesus allowed the illness to take His friend’s life. Not only did Jesus wait long enough for the disease to do its damage, but he also missed the funeral and burial. Lazarus had been dead for four days, and in the Middle East, decomposition of bodies begins quickly. 

The question of whether Jesus could heal a sick friend was settled in the minds of Mary and Martha but remained uncertain for the watching crowd. However, Jesus didn’t want to just heal a sick man; He aimed to demonstrate that His power surpassed that of an ordinary doctor. The crowd was intrigued by a man who could supposedly heal the blind (a more complicated healing) but seemed unable to heal a sick man (a simpler task typically handled by doctors and basic medical remedies).

Christ saw and knew all of this. If He healed Lazarus, people would likely dismiss the healing. If He raised him immediately from the dead, some might argue that Lazarus hadn’t truly died. However, after four days in the tomb and being already decomposed, there could be no doubt that this was a case beyond the ability of anyone but God. A miracle was necessary.

I enjoy watches and clocks, especially the beautiful mechanical clockworks that demonstrate precision and craftsmanship. I have a few clocks on which I have performed some minor repairs, creating the wonderful “tick-tock” sound in my study that I enjoy. I’m not sure if there will be clocks in the eternal state, but I do know that God won’t be constrained by them as we are now. God’s timing doesn’t align with ours.

Mary and Martha wanted Jesus to stop death. The crowd doubted He could do it. Jesus delayed. All of these aspects often puzzle us because we tend to believe that God wants things to happen our way and in our time. But in this account, Jesus shattered that notion.

God does things in mysterious ways that I don’t understand, and probably never will. He lets disaster happen and then causes the circumstances to work out perfectly. He makes our manure work out to be fertilizer for the flowers to grow. I’d avoid the mess, but our infinitely wise God knows better.

But even more important than how everything turns out for you and me is what it teaches us about God. In verse 40, Jesus pulls back the curtain and shows us why everything needed to happen this way. He said, “Did I not say to you that if you believe, you will see the glory of God?” Why wait and let Lazarus die, causing such grief for these two sisters He loved? Why wait and endure all the suffering and expense of a funeral? Because God wanted to teach His children something. The lesson? “If you believe, you will see the glory of God.”

I don’t think Jesus was speaking only about the glory He would receive in that moment from bringing Lazarus back to life. I believe He was referring to the greater glory when He speaks and the dead in Christ will rise, bringing about the resurrection of all the dead (Jn 5:25-32). The brief glimpse of what He did before all those people that day was merely a sample of what is to come. On that day, all who believe will witness the glory of God in a way this world has never seen.

So, dear reader, what are you facing today? Be careful not to grumble and complain against God for leading you through it. I know you might believe you had a better plan for your day, but trust me, you don’t. God has a perfect purpose for why you are experiencing whatever you are going through. Trust Him; He knows what He’s doing. 

Divine Warfare: What 1 Chronicles Teaches Christians Today

/ Richard Bargas / Leave a comment

“With them by their generations according to their fathers’ households were 36,000 troops of the army for war, for they had many wives and sons. Their relatives among all the families of Issachar were mighty men of valor, recorded by genealogy, in all 87,000.” (1 Chronicles 7:4–5, LSB)

Although it’s not the most gripping read in the Bible, the opening chapters of 1 Chronicles are “…God-breathed and profitable for teaching, for reproof, for correction, for training in righteousness,” (2 Timothy 3:16, LSB), like every other passage of Scripture. I’ve tried to keep this in mind during my daily Bible reading as I move through this section of my devotional study.

This morning, what caught my eye was the repeated references to the number of men prepared for war among each of the tribes of Israel. Of course, these numbers were both dangerous and essential for the king(s) to know. They are dangerous because they could lead a ruler to rely on physical strength rather than on God, who is the One who fought for the nation. However, these numbers are also crucial for faithful preparation. As Jesus notes, “Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand?” (Luke 14:31, LSB).

The Bible is filled with references to war and battle, both physical and spiritual. Some Christians struggle with the concept of warfare, viewing it as problematic for New Testament believers to engage in anything from war to self-defense. For pacifistic Christian sects, they must grapple with the warfare language used throughout the New Testament (including Jesus calling his disciples to carry swords at one point, cf. Lk 22:36-38) as well as the extensive discussions of warfare found in the Old Testament.

Although we might be able to dismiss war in the Bible as the sinful actions of warmongering rulers and sinful soldiers, we cannot ignore the reality that God Himself is identified as “Lord of Hosts” and “warrior” and that He engages in war with His enemies (Ex 14:14; 15:3; Ps 24:8; Isa 42:13; Jer 20:11; Zeph 3:17). So, if warfare is sinful, then why does the Lord Himself engage in it, and why did the Holy Spirit inspire New Testament writers to use battle imagery when speaking about the Christian life?

I don’t deny that not all wars are equal. I also don’t deny that war and violence are ugly. The fact is that we live on a fallen planet where the wicked and the righteous must coexist. The righteous are called to live at peace with others, so far as it depends on us (Rom 12:18). But what happens when the peaceful are acted upon? What happens when women, children, and the helpless are threatened, and the lives of others are put in danger? Is it not righteous to protect the lives of others? The temple had guards. Things we value have locks, including our homes.

I found an interesting quote in Peter Craigie’s book, The Problem of War in the Old Testament. Referring to a study done by Elbert W. Russell, “…the more orthodox a Christian group or individual may be, the more likely it is that his attitudes will be militaristic.”1 As I stated above, the challenge for pacifist Christians is that the Bible is filled with references to war, warfare, and even God’s direct instruction to Israel on how it should engage in battle. Craigie identifies Russell as a Quaker, and as such, he highlights the paradox of why orthodox teaching on warfare does not deny the place of peace in Christianity. I would add that peace was also the goal of the Old Testament teachings of God to His people.

Some politicians and American presidents have touted the ideal of “peace through strength.” As I read through 1 Chronicles, I can’t deny that militarism and preparation for righteous warfare are not foreign to the Bible, and neither should they be to the lives of modern Christians. One day, we will hammer swords into plowshares and spears into pruning hooks (Isa 2:4), but that is awaiting King Jesus, who will rule with a rod of iron and be seated on His throne. Until that day, I am thankful for the men who protect the innocent on a daily basis all around the world.

  1. Peter C. Craigie, The Problem of War in the Old Testament. (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1978), 14. ↩︎

Finding Hope in Chaos: Isaiah 6:1 Reflection

/ Richard Bargas / Leave a comment

“In the year of King Uzziah’s death I saw the Lord sitting on a throne, high and lifted up, with the train of His robe filling the temple.” (Isaiah 6:1, LSB)

Over the last couple of days, I have watched as the world ponders what could have been, and what might be.

  • A former US President and current candidate for the United States Presidency was almost assassinated.
  • Today, the headlines are swirling around a major tech upheaval as computer systems all over the world are causing problems for airlines, 911 emergency systems, banking, and a host of other issues related to our hyper-networked world.
  • And if that wasn’t enough, the calls for the current President of the United States to step out of the race due to growing concerns within the Democratic party over his ability to win his race against Donald Trump.

If I may, I want to jump back to the days that the words of Isaiah were written to connect some dots for my Christian readers. King Uzziah’s fall is described in 2 Chronicles 26:16-23. Although this king of Judah had started off well, his latter days were lived in the hous of a leper because he forgot who he was before God. This is a point we all need to watch for in our own lives. Our success is a matter of God’s grace upon us, and we need to watch our own hearts lest we well up with pride, the downfall of so many.

However, a more significant point touched my heart this morning as I meditated on the current events in our world, particularly in the US. The downfall and death of Uzziah must have been a shocking blow to the kingdom. This king, who was undoubtedly loved because of his faithfulness and care for his people, reigned over his kingdom for 52 years, taking the throne at the tender age of 16 (2Chron 26:3). America has never had a president reign in office for anywhere close to that time. The news of how he was stricken by God with leprosy in judgment must have been a severe blow to the nation, and then his eventual death must have brought the whole kingdom into a deep sense of mourning.

But Isaiah 6:1 is a passage that we need to ponder for our days. We could insert our own national calamities…

  • “In the year that Donald Trump was almost assassinated…”
  • “In the year that computer systems crashed and left our nation paralyzed…”
  • “In the year that two planes were flown into the twin towers in New York city…”
  • “In the year that…”

Who knows what will come tomorrow or next week? It seems like so much is coming quickly that we hardly have any time to breathe. How does the Christian faith deal with such chaotic times? Let’s read the rest of Isaiah 6:1: “I saw the Lord sitting on a throne, high and lifted up, with the train of His robe filling the temple.“

While the kingdom of Judah was reeling in national grief and possibly confusion and fear for what would happen next, we read that the Lord God was sitting upon His throne, exalted. How does the Christian faith deal with an assassination attempt, a tech meltdown, a coup, war, a terrorist attack, or any other tragedy and upheaval that might come? We look to the heavens and recognize that our God is still in control and that He never lost it.

I am praying for America–for our current President, Vice President, and every other elected official. I am also praying for the many candidates who are running for office, including former President Donald Trump. I’m not simply praying for healing and protection for Donald Trump, but I recognize that all men will die one day in some manner. I am praying that America will look beyond the red, white, and blue into the heavens above and see that there is a Throne and He who is sitting on it is still in control. No matter what happens here in America or elsewhere on this planet–He knows, and He rules over it all. I pray that our president–whoever he is, bows his head in humble submission, recognizing that his every breath is given to him as a gift from God, and He alone sustains and removes it.

So, dear Christian friend, don’t fret. God is firmly seated upon His throne. No matter what comes, place your trust–not in men, nations, money, political parties, or any other idol–no, put your trust in Jesus Christ because He alone holds all power and authority.

Facing the Future With Hope

/ Richard Bargas / Leave a comment

It is a bright and relatively warm day today here in West Michigan, where often this time of year is cold and dreary. The sun shining brightly will soon enough give way to dark skies, bitter cold, ice, and shorter daylight hours. For a person who has lived his whole life in sunny Southern California, the darkness can feel oppressive at times.

The winters in Michigan can sometimes echo the spiritual and cultural climate we are feeling right now. The darkness and gloom seem to grow, and we are only at the beginning of winter. Certainly, there will be bright days, when the clouds will part and the sun will peek through. But soon enough, the clouds will return and the bleakness will return. Winter must run its course, and so must human history.

Hebrews 6 gives some excellent counsel as Christians think about how to face the future–with realism, and hope. Today I’d like to point out three truths that I found to be particularly comforting:

  1. When Facing An Unknown Future, We Must Rely on God’s Certain Promises.

“For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, saying, “I WILL GREATLY BLESS YOU AND I WILL GREATLY MULTIPLY YOU.” (Hebrews 6:13–14, LSB)

When the Lord spoke to Abram and told him to take his family out of Ur of the Chaldeans, we need to remember that He didn’t tell Abram where he was going. And after the Lord told Abraham that He would make him the father of many nations, He didn’t explain in detail how this would happen. In each step of God’s plan, Abraham was in the dark and was only able to walk by faith and not by sight. God doesn’t owe us a full explanation of His plan and how it will all work out. He often doesn’t give us His plan to review and approve. Most of the time, we just need to step out in faith and go where He sends us trusting that He will work it all out in the end.

In the above verses (Heb 6:12-14), the writer of Hebrews reminds the Christians that he is writing to that all the promises of God are based upon the bedrock of God Himself. Governments, banks, and people make promises every day, but the promises they make are only as good as their reliability and stability. Some government promises are better than others. Some people can be believed more than others. But God’s promises are built upon His perfect, unfailing character and can be completely trusted in every aspect.

2. For Those Who Trust God, We Must Wait Patiently and Avoid the Temptation to Force Our Own Way

“And so, having patiently waited, he obtained the promise.” (Hebrews 6:15, LSB)

Interestingly the writer to the Hebrews states that Abraham waited patiently because Genesis seems to show us his impatience at times as well. Abraham tried to “help God” by lying twice about who Sarah was when he feared he would be murdered so the men could take her as their own. So Abraham lied in order to “help” God keep him alive. When he worried about his age becoming an issue for having children (he had none at this point), he gave in to Sarah’s suggestion that he take her maiden Hagar to be their “surrogate” mother to bear a son. Even after the Lord gave the promise and several reassurances, Abraham and Sarah doubted–could a couple that were both nearing a century of age each become first-time parents? Abraham would see with his own eyes that God’s promises–no matter how outlandish they might seem–are never failing.

Many Christians doubt the promises of God toward His Church, and the nation of Israel. How could God possibly save all of Israel (Rom 11:1, 26), and that Christ will usher in His Kingdom in His time? He has given us plenty to do while we await His return, but we cannot force our own way to compel God as if we could do so. The Lord will return, and not a second later or earlier than He has ordained. We must not sit twiddling our thumbs, nor working to do what only He can do.

3. Even in Times of Greatest Despair and Uncertainty, We Must Not Rely on Feelings, or What Our Eyes Can See, But on the Irrevocable Promises of God

“For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, guaranteed it with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.” (Hebrews 6:16–18, LSB)

In this world, we see only dimly, and even what we see is partial. Our feelings as well can be very unreliable and can sometimes betray us or even lead us into sinful responses. The writer to the Hebrews speaks in the above verses of men making oaths in order to support their words. We expect that those who make an oath should keep their promises, but we also know that even the most honest person sometimes has to break his or her word because circumstances beyond our control can force us to do so.

But God, who is not limited in power, and will never lie, has made promises to us that give us “strong encouragement to take hold of the hope set before us.” Yes, difficult and dark times are on the horizon and even among us in the times we are living in. But what we see, and what we feel are not the sole reality. Even more real, and more dependable are the promises of God to us.

These three truths act like an anchor for our souls in our stormy world. Jesus, our Great Captain, has gone before us, and our duty as His children, is to simply follow Him. “This hope we have as an anchor of the soul, a hope both sure and confirmed and one which enters within the veil, where a forerunner has entered for us—Jesus, having become a high priest forever according to the order of Melchizedek.” (Hebrews 6:19–20, LSB)

Popularity Doesn’t Equate with Truth

/ Richard Bargas / Leave a comment

“Moreover, Jehoshaphat said to the king of Israel, “Please inquire first for the word of Yahweh.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth-gilead to battle or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there not yet a prophet of Yahweh here that we may inquire of him?”” (1 Kings 22:5–7 LSB)

As I was reading the passage above, I noticed something I hadn’t seen before in my previous readings in 1 Kings.

King Jehoshaphat requested that King Ahab first inquire about the will of God before agreeing to go to war with him. Ahab obliged by calling 400 so-called prophets who told him that the Lord approved of the war.

But Jehoshaphat was not fooled. Something didn’t sit right with the message these prophets gave. The text doesn’t tell us why, but Jehoshaphat didn’t accept these 400 prophets as speaking from the Lord. As a matter of fact, this is what caught my eye.

Again, it says in verse 7, “But Jehoshaphat said, “Is there not yet a prophet of Yahweh here that we may inquire of him?”” It is almost as if the king told Ahab, “Yes, yes, I have heard the popular opinion of all these men, but…don’t you have any actual prophets of Yahweh, or only these fakers? I’d actually like to hear what Yahweh has to say.”

Ahab doesn’t seem to be confused because he knows that his sleight of hand trick hasn’t worked. He knows that he has been keeping the good stuff in the back and hasn’t brought out the real prophet of Yahweh. Ahab wasn’t looking for truth, only for a confirmation of his preconceived plans.

You know, some people claim to want the truth, but they want their truth, as the current foolishness of our day would say. But the truth is a stubborn thing. Something is either true or it is not. And the number of people you get to back a lie doesn’t increase its truthfulness. A lie is always a lie no matter how many false prophets can lip-sync in unison the siren song of the culture or popular opinion.

We need to ask ourselves this as well. Do I really want to know the truth, or am I wanting to fit in, to follow with the cool crowd (whoever the “cool kids” might currently be)?

Appeals to “science” or straw man arguments, or the number of books written or Instagram followers may sway those who want to affirm their own preconceived notions, but popularity and doctrine don’t equal truth. Whether it is the cultural doctrines of gender politics, abortion, or feminism, or the theological doctrines of eschatology, pneumatology, or ecclesiology. Memes don’t prove the truth. Mic drop blog posts and Facebook rants bring more heat than light.

What we need is to hear a true prophet of Yahweh speak. God has spoken, and He has done so perfectly in His Word. So, instead of gathering polemics and talking points from Fox News, CNN, Twitter, or YouTube, for those of us called out by Christ, let’s open our Bibles and listen to God speak.