Hard Heads Often Lead to a Hard Life

/ Richard Bargas / Leave a comment

“How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? Proverbs 1:21–22 (ESV)

“If you keep going down this path, you two will end up divorced, your kids will be taken from you by the authorities, and you will end up in jail.” I remember the words coming out of my mouth and the shock upon the face of the couple as they sat in my study seeking counsel for their marriage. We had met over and over again. Sometimes the calls came in the middle of the night, sometimes they were desperate. Sometimes the conversations included drunken slurring of words and being hung-up on while speaking on the phone. Now they were desperate. Again they asked for help.

My sobering words to them were not my first words. They were what I feared would be my last words before disaster struck. Interventions with elders, other believers, social workers, and family had all gone unheeded. Temporary remorse was quickly undone by indulgence in sin. Drunkenness, drugs, adultery, anger and violent outbursts were all the fruit of their foolish lifestyle.

As Solomon appealed to his son to hear his words, he noted that wisdom is not hidden. She shouts in the streets to all who will listen, but the fool plugs his ears because he loves being simple. In v. 21, Wisdom asks the question, “How long?” Will this keep going?

I have heard those who have lived through difficult times refer to their education in the “school of hard knocks” as the only way they could learn the lessons they needed to learn. That is sad, because it isn’t the only way. Scripture is open, it continues to speak and hold forth light for those who are willing to accept it. What I think these people really mean is that they were so foolish and proud that they were unwilling to listen. Unable and unwilling are two very different things.

I can look back at my own life and many times see my own foolishness. O how I wish I had listened to the wise voices that pleaded with me. But I was unwilling. But Wisdom continued to speak truth, and finally the Lord’s words penetrated my foolish heart and I began to not only hear, but heed his Word.

Are you praying for a hard-headed fool? Don’t stop speaking truth. They may continue to delight in their foolishness for a time. Perhaps God in his grace and mercy will stop them dead in their tracks and open their eyes to see the truth, and will change them. He did it for me. And that couple? He did it for them as well. They finally heard the warnings and began to make the changes they needed to make, and God in his infinite love spared their marriage and their family, and began making something beautiful out of the ashes. He can do the same with the foolish person in your life as well.

Little Saviors

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“Put not your trust in princes,
in a son of man, in whom there is no salvation.
When his breath departs, he returns to the earth;
on that very day his plans perish.” (Psalm 146:3–4 (ESV))

There seems to be no end of little saviors in the world today. There is great value in heeding the reminder of the psalmist in this passage that tells us that no matter the form of our little saviors—whether they are bankers, doctors, psychiatrists, teachers, bar tenders, best friends, politicians, children, spouses, or even pastors, they will all prove to be inferior saviors who cannot even save themselves from death.

Psalm 146:5 goes on to say, “Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God…” Jacob, the father of the 12 tribes, is of course dead; so are his sons. But the God of Jacob is still offering aid.

The next verse describes the God of Jacob as he “who made heaven and earth, the sea, and all that is in them, who keeps faith forever;” This God who is our only hope for a Savior, is definitely powerful enough to save in our time of need. He made everything. What has your little savior ever made? Remember God made everything out of nothing. And the little phrase, “who keeps faith forever,” means that not only is he powerful enough to save his beloved, he is good and faithful to do so.

But will he even notice me?, you might ask. Yes, he does! In verses 7-9, the psalmist shares the heart of our mighty God and Savior. He writes, “who executes justice for the oppressed, who gives food to the hungry. The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin.” The poor, oppressed, the hungry, blind, those bowed down with cares. The foreigner and the orphan, all of those who are so often forgotten by the world, are not forgotten by God. What about those little savior we hope in so much? Do they notice the weakest and the poorest of the world? Most only pay lip service, and the best of them are powerless to do anything about their plight. But our Savior does more.

Do you have any little saviors that you are trusting in? Be assured, they will fail you—even the best of them. But God the Father sent his Son Jesus to be the Savior of the world. What greater love is there than this? He is the Lamb who died as a substitute for sinners. What greater power is there than the power that conquered sin and death? He is the soon and coming King. What greater power is there than this? Place your trust in Christ. Not just to be the Savior from your sins, but place your full trust in him for everything. He is worthy.

Love Over Legalism and Licentiousness

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“Little children, let us not love in word or talk but in deed and in truth.” (1 John 3:18, ESV)

““All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor.”

(1 Corinthians 10:23–24, ESV)

Legalism seeks to win the approval and acceptance of another through right activities, while all the while harboring sin in the heart. Licentiousness swings to the other side and disregards all others in the pursuit of self-satisfaction and pleasure. Right in the middle of the double ruts of legalism and licentiousness lies the spiritual principle of love.

Biblical love originates in the love of God and then emerges in the heart of the believer, and so the actions are not forced and shallow, as they are in legalism. But this type of love is not self-love, but others-directed love. It is a love for God and a love for neighbor.

Because love for the approval of men and love of self are always easier and more satisfying to the the flesh than selfless love of others, legalism and licentiousness are attractive substitutes to many Christians. But Paul cuts through both of these with his words to seek the good of our neighbor.

Yes, our Christian liberty may allow us to do these things, but is it loving? Will it tear another down or will it bring spiritual confusion to an immature Christian? Why not simply give up our freedom because we love people more than our freedom in Christ? To place our own good over and above the good of others is selfish.

But the answer is not to cast off the commandments of God. Yes, Christ has fulfilled the law, but this doesn’t mean that they are useless as a guide for living. Instead, they provide us divine wisdom for living and showing love for others. “So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.” (1 Corinthians 10:31–33, ESV)

Living a Robust Christian Life

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“Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1Ti 6:12, ESV)

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

(1 Corinthians 10:13, ESV)

One of the dangers we are told exists with the current Coronavirus is the way that it is a particular threat to those with compromised immune systems and the elderly. Because this demographic in society often lack the physical stamina to fight off a severe infection, they can succumb more easily to viruses that attack the body than a person who has a stronger body and immune system.

In 1 Corinthians 10:13, the Apostle Paul is encouraging the church to develop a robust spiritual immunity by learning from the mistakes and sins of Israel. In many ways, Paul had heard many troubling things had taken root in this congregation, and Paul knows where this could very easily lead.

“Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.” (1 Corinthians 10:7–11, ESV)

What Paul saw happening in the church was a roadmap for destruction. He had seen it happen in the Old Testament as Israel left Egypt and indulged in sin with wanton abandon. Looking at their lives and their refusal to heed the patient and steady warnings of Moses and the Lord, the bodies of Israelites littered the wilderness for forty years.

How does sin “overtake us?” It is not because we are not equipped to handle temptation. The Israelite are described as having been fully aware of God’s presence with them when it says:

“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” (1 Corinthians 10:1–4, ESV)

Israel was led by the shekinah glory cloud, by the Lord himself. They saw the Lord protect them and fight for them when they passed through the Dead Sea on dry land. They received provision in food and water in the wilderness, and all of these showed that they were led by God. But they still rebelled. This is how sin “overtakes us” in temptation. We give ourselves over to sin little by little. A little indulgence here, and a little there. We might have all the resources of Christ before us, but we do not take advantage of them. Instead we coddle our sin, like holding a rattlesnake to our chest. We love it, but it will destroy us.

“Now these things took place as examples for us, that we might not desire evil as they did.” (1 Corinthians 10:6, ESV). A robust faith is an exercised faith. It is one that fights sin. It may get knocked now, it may slip and fall, but it gets back up. It is a faith that cries out to God for mercy and help. It sees its own weakness without Christ and leans upon the salvation won by him on the cross. It looks and learns from not only the victories of others, but also the failures as well.

A robust faith is active. It isn’t like the seaweed that drifts back and forth in the tide of culture. It doesn’t wait until someone else comes to push us, but seeks to grow in faith by the study and application of the Word to self, and then seeks to go and help the weak in faith.

Temptation will always present itself. But like those that are physically healthy and strong can resist most diseases and threats to their immune system, so too will the one who is spiritually healthy be better prepared to face the temptations when they come. And even if they should succumb to the threat, they will grow wiser and stronger, even in their failure, and the next time, they will not fall as quickly or as easily.

Keeping the Mission in the Front of our Minds

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“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36, ESV)

“… but we endure anything rather than put an obstacle in the way of the gospel of Christ.”

(1 Corinthians 9:12b, ESV)

In chapter 7 of Paul’s first letter to the Corinthians, he addressed the issues related to having a divided heart and divided interests when one is married and called to care for a family. In Chapter 8, Paul addressed the issue of Christian liberty and how that liberty can not only be a blessing, but can also harm the weak faith of another Christian. Paul is stating the marital responsibilities and emphasis on our rights in Christian liberties can get in the way of our greater mission.

And in chapter 9, Paul continued in this same vein of thought. While Paul had personally chosen to work to support his own needs, he did not think that it was wrong for the local church to support the work of the minister of the gospel in order for him to focus his time and energy in laboring for Christ. But Paul wanted to be able to continue “tent-making” in order to be free from the accusation that he was using the church to make a living, much like the false teachers around him. He valued this above the right he had to be supported by the work of the ministry. To Paul, the mission was far more important than his own comfort or ability to rest.

As Paul continued developing this idea throughout the chapter, he builds upon the idea found in verse 12–it is better to “endure anything than to put an obstacle in the way of the gospel of Christ.” It would be better to stay single, better to abstain from meat, better to labor in the day and minister at night for the sake of the gospel.

Paul’s focus was laser-like. He was constantly looking for opportunities, strategies, places of commonality for any way to proclaim the gospel to the lost. It didn’t matter if they were Jew or Gentile, slave or free, male of female–he wanted to preach Christ crucified to everyone everywhere at any time.

I think that at times what I see in our world, the focus is on comfort and a better life. This is clearly an issue in the US, but it also is true of human existence. We seek for better. We work for more ease and comfort. That isn’t always bad. But when this idea becomes centralized in our heart and it begins to become the force that drives our lives, it shows that we have begun to move ever so slowly away from the mission we so passionately embraced at our conversion.

By way of reminder, Paul told the church in Corinth that this tent of a body not only will break down, but it will be glorified one day: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him.” (2 Corinthians 5:1–9, ESV)

We might willingly live hard lives for Christ. We might suffer greatly, and endure much–sometimes by choice in our commitment to Christ–but one day we will find our Sabbath rest in Christ. May we not seek to enjoy a cheap substitute rest now, but instead walk with Christ and his Apostles, willing to endure suffering as a good soldier of Christ Jesus. Our mission has not ended.

Lord, help us endure to the end!