Plugging Your Ears Doesn’t Do Anything

/ Richard Bargas / Leave a comment

Remembering back to your childhood days, you probably remember a common practice by kids that don’t want to listen to other children–they stick their fingers in their ears, and sometimes shout, “I’m not listening…I’M NOT LISTENING! LA LA LA LA LA.” But here is the thing, the child with his or her fingers in her ear may not be listening, but that doesn’t mean that they aren’t being spoken to by someone else. The fingers in the ear trick works for the stubborn child, but it doesn’t negate the message.

The prophet Jeremiah had repeatedly spoken out words of warning and calls for repentance, all of which went unheeded. He had suffered abuse and ridicule, and yet he continued to faithfully declare everything that the Lord God told him, even at great personal cost.

In chapter 36, Jeremiah received words from God that he dictated to his faithful assistant. The words were threatening the wrath of God, and Jeremiah’s hope was that the warning might affect the hearts of the people and that they might turn from their sins and return to the Lord in humble submission and obedience. Jeremiah, who was imprisoned and unable to go himself, took the completed scroll with the Words of God written in them, and he handed them to his assistant Baruch with these instructions:

““So you shall go and read from the scroll, which you have written at my dictation, the words of Yahweh in the hearing of the people in the house of Yahweh on a fast day. And also you shall read them in the hearing of all the people of Judah who come from their cities. “Perhaps their supplication will come before Yahweh, and everyone will turn from his evil way, for great is the anger and the wrath that Yahweh has spoken against this people.”” (Jeremiah 36:6–7, LSB)

Baruch took the scroll first to the elders of Judah, and when they heard the words written from the mouth of God through Jeremiah, they were struck with terror at what the scroll said. Clearly, God was angry and they needed to have these words read before the king. As the leader of God’s people in Judah, surely he would do what is best and right. But instead of an open heart that was willing to listen, King Jehoiakim figuratively did what a 1st-grade child might do on the playground–he plugged up his ears and refused to listen. Except, the king was no child, and his actions went far beyond those of a child in his offense against the King of Heaven:

“Then the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king as well as in the hearing of all the officials who stood beside the king. Now the king was sitting in the winter house in the ninth month, with a fire burning in the brazier before him. And it happened that when Jehudi had read three or four columns, the king cut it with a scribe’s knife and threw it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier. Yet the king and all his servants who heard all these words were not in dread, nor did they tear their garments.” (Jeremiah 36:21–24, LSB)

No wonder wickedness ruled in the land with such a wicked king upon the throne! Instead of listening with a broken and contrite heart, Jehoiakim literally cut the scroll that contained the Word of God and tossed it into the fire, piece by piece. He refused to listen and made sure that nobody else was bothered by the message from God either.

Today, rulers all over the world, politicians, people of wealth, power, and influence sit in places where they have a great responsibility. God’s Word is not hidden from our world. He has given us His complete revelation in the written Word of God, the Bible, and in His Son Jesus Christ. Our institutions of Higher Learning treat the Bible as classical literature, our judges and officials swear upon a copy of the Word of God, and in many of our halls of government the Words of God are inscribed in the stone and marble upon the walls. We have no excuse.

And the common man has no excuse either. Ministries like Gideons International according to their own accounts, “have taken more than 2 billion Scriptures in more than 95 languages to 200 countries, territories, and possessions across the globe.” You can find a Gideons Bible in many hotel rooms to this day.

But are they listening? Is the world listening to the warnings clearly written in the Word of God? Some politicians and leaders, including religious leaders, are doing what Jehoiakim did–they are cutting out the parts of the Bible they don’t like. They don’t like hearing about sin (especially those sins they indulge in themselves), and they don’t like feeling the conviction that comes when God’s Word and Spirit press upon their hearts and tells them that they have committed these sins not only against men but worse, against the holy Creator God!

You cannot muzzle God. People have tried throughout history. Communism and other godless regimes have sought to confiscate and destroy Bibles, but they cannot. They have tried to silence God’s servants, imposing sanctions, imprisoning, torturing, and murdering them. But they have found out that they cannot silence God! They plug their ears, but the Words are still spoken and they are still true. The rebellious heart may not want to hear them, and they may stifle the sound for their own conscience, but it will be to their own detriment. God cannot and will not be silenced.

The question is not whether they (the rulers, leaders, celebrities, politicians, and the “power brokers” of this world) have refused to hear God. The question is whether YOU have done this. Have you plugged your ears to the warnings that God has sent in the Bible? Have you ignored the reality that if you would simply listen, these warnings are filled with the mercy and grace of God offered to you? If God didn’t care, why would He warn? If He did want you to turn from your sin, why would He mobilize an army of His servants to take His message all over the world? God cares, the question is, are you listening?

Rejoicing in Trials

/ Richard Bargas / Leave a comment

“Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel. The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,” (Philippians 1:15–18, ESV)

Circumstances do not bring joy, only Christ does. The Apostle Paul’s outlook on his own life was that it was not his own, that he was a servant of Jesus Christ first and foremost. He said that in his opening words to the Philippian church. Paul derives his joy from his identity as a servant so that he does not look primarily to his circumstances but to the fulfillment of his Master’s will. Endurance through trials is not a work of the flesh, but a work of the Spirit.
This is something that the world cannot understand at all. For a world without God, when suffering comes, they often seek the quickest route out. The world does not see any benefit in suffering and pain. As a matter of fact, when they see a Christian suffer, they can sometimes mock us, and ask where our God is. Why doesn’t he relieve our suffering when we have been so faithful to serve him?
Paul is helping them to see that his imprisonment is not the worst thing that could happen to him. Discontentment is worse. Joylessness is worse.
In Philippians 1:15-18, Paul sat in a prison cell, yet was filled with joy in the continued preaching of the gospel. He was not bitter about the fact that he wanted to be out doing the work of the ministry, and he was good at it!
And he wasn’t bitter about those who were free, and used their freedom to preach the gospel, not to serve Christ, but to jab at Paul! Paul ended his thought in verse 18 with “in that I will rejoice.” Christ was being glorified. How could anything be better?
But as Paul thought for a second, he realized that there were reasons for continued rejoicing beyond just the present preaching of the Word. Let’s look at a few of these reasons that he laid out for rejoicing:

Rejoice in the Prayers of the Saints (v.19)

“for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,” (Philippians 1:19, ESV)

Paul writes how he can rejoice because he knows that the brothers and sisters in Philippi are praying for him. In Philippians 4:1 Paul mentions that he constantly kept the church in his prayers, and he is aware that they have done the same for him.
This is a greater challenge in the church today because our society tends toward more and more isolation. We might see what you eat on Facebook, and hear about how great your vacation was, but the real issues in our lives are kept hidden.
In general, we shouldn’t overshare, meaning that we need to be wise about what we say and to whom we say it. But in matters of praying for one another, we need to grow deeper without going into gossip or unnecessary details.
The example we see from Paul is that he shared himself with the church. He shared his thoughts, his fears, his needs, and his weakness. This type of transparency allowed the church to better pray for him. And in this prayerfulness for one another, Paul could rejoice. He knew that the church was praying for him in his struggles and trials. And he prayed for their welfare as their spiritual father. But prayer is not all that was needed. He adds, “And…”

Rejoice in the Help of the Spirit

Paul’s joy was based upon much more than the faithful prayers of the saints in Philippi. Prayer is only as good as the God to whom we pray. The intercession of the saints must be accompanied by a movement of God. Our prayers shouldn’t stop until God answers one way or another.
Paul knows that something will happen when the saints pray and the Spirit “helps.” This is really where Paul finds his assurance. His confidence comes with the work of the Lord.
The word “help” (ESV) is an unfortunate rendering because it seems such a weak word. The KJV’s “supply” is a little better, but still doesn’t give the best picture of the critical nature here. The Greek word epichoragia is a word that is used in Ephesians 4:16 to speak about a ligament that serves to support the body: “from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” (Ephesians 4:16, ESV)
That is the kind of “help” the Spirit is. Without him, we are crippled spiritually. We cannot go on. He is that critical. The Spirit’s help is not like an assistant, whom we can do without. He is like a knee joint for a sprinter—invaluable. The reference to “the Spirit of Jesus Christ” means the Holy Spirit. He is the One who will bring about Paul’s “deliverance.”
But what sort of deliverance was Paul expecting? Some have thought that maybe this salvation is from his situation—a temporal salvation, others have thought that it was spiritual. Perhaps Paul was thinking about the fact that whether he lived on and was freed or whether he died a martyr’s death, he would be saved. The Spirit of Jesus would deliver him from death, or deliver him from this life through death. Either way, Paul would be set free in some form or another.
Where we set our eyes changes what we see. If we set our eyes on Christ, we see hope. Christ delivers us from the challenges we face today, and he has conquered our sins, winning for us salvation and eternal life. But when we put our eyes on our problems, on the circumstances that we are in the middle of, our vision is clouded. We can be given over to despair and hopelessness. Paul could have easily gone there as he sat in prison. But he knew he had good friends praying for him, and that the Spirit of Jesus was working it all out. He would get out of that prison, and either he would be reunited with his friends, or he would be safe in the arms of Jesus.
What about you? Are you trusting in the Lord to deliver you in your times of need? Have you forgotten the power of God? Stop trusting in your own strength. Stop seeking to be the answer to your own prayers. Depend upon the Lord’s strength. Why are you downcast? It is because you have placed your hopes in something other than the Lord. Hope in God. Finally, we need to…

Rejoice in Expected Courage (v. 20)
Paul is eager to see where the Lord is directing him. He knows the prayers are for his release, and he knows that the Spirit is at work, but the future is still unclear.
When Paul says he has “eager expectation,” this idea pictures a person straining his neck to see what is ahead just around the bend. It is a great word. Paul isn’t dreading the future, he is embracing it. He is hopeful!
So what are the possibilities? He expects that whatever happens, he will not be ashamed. Why would he be? He is not a criminal. He is on trial for the gospel. He has no remorse in prison. He would do it all over again. He has glorified his Lord in his ministry.
Let me ask you, are you ready to meet the Lord today? Would you be ashamed of what you have accomplished in your short life on this planet? Are you banking on the next 10-20 years to make something of your life for Christ? That is borrowed time, my friends. It may never come. You need to put your life in order today. You don’t want to be lying in a hospital bed thinking about how ashamed you will be to face the Lord because your life was a pursuit of personal desires.
Instead, Paul was anticipating having a lion’s heart to face whatever would happen. He expected to have “full courage” for whatever he faced. You see, if he was released from prison, his message of the risen Christ would be vindicated in many people’s eyes. And if he received the death penalty, then he expected to be filled with courage just as much. How? It had to do with how he had been as a servant. You see, Paul wasn’t only speaking about the courageous death he would face—courage as he faced the executioner.
Whether he lived or died was inconsequential. Eager expectation, hope, and courage marked Paul’s outlook. Paul’s lion-like boldness was based upon the salvation won for him at the cross and how he had remained faithful to his Master. Paul was ready to die well.
With heaven before us, what do we really need to fear? Jesus has conquered sin and death. Our best days are ahead of us. Christ is King! Let us have the courage to face the uncertain future knowing that the face of Christ and eternal life is a certainty!

The Ugliness of An Entitled Culture

/ Richard Bargas / Leave a comment

“A satisfied soul tramples the honeycomb, but to a hungry soul any bitter thing is sweet.” Proverbs 27:7 (LSB)

Many years ago when I was a youth leader, our church did an event that was meant to help our students understand a little better what it meant to struggle with hunger, as many people throughout the world regularly experience. To do this, we asked our students to participate in a 40-hour fast, where they wouldn’t eat anything, and would only drink water or juice.

The fast began on a Friday morning, and once they were out of school, they came to the church for us to begin a series of activities that would help round out the experiment. We did a canned food drive that was done in a fun and competitive way, with teams going out into the community with a wheelbarrow asking for canned food items. The team with the most food was declared the winner, and the food was donated to a local food pantry.

Along with a time of Scripture reading, Bible study, and singing, we ended the night with all of our students sleeping outside in cardboard boxes on the church grounds, wearing the clothes they came in after school. This activity was meant to help them better understand what some homeless people experience.

In the morning, as we emerged from our cardboard cocoons in the wet dew of the morning, we continued with our programmed activities…without food. I don’t know about you, but all of my experiences as a teenager, and with all the teenagers I know, food is a pretty important part of their lives. And they eat a lot! But this experience brought to light a reality that most if not all of them had never thought about in their affluent upper middle class world–associating with those who have very little.

When we were ready to break the fast, the worried parents of these teens volunteered to provide a feast of pizza and other foods they knew the teens would love. We kindly thanked them for their generous offers but declined because we knew two things, the fast needed to be broken slowly and carefully (pizza isn’t a great first meal after not eating for almost two days), and the reality is that those who struggle with poverty don’t have the choice of gorging themselves on pizza when they haven’t eaten.

Our final activity for this event was to serve a dinner of a bowl of white rice with a scoop of pinto beans on top. Again, many teenagers are picky eaters, and any mom who tried to serve their kids a bowl of beans and rice would get laughed at. As a matter of fact, I remember that some parents warned me and my wife that their kids would never eat what we had prepared. But had their kid ever not eaten for 40 hours? They had become so hungry at the beginning of the fast that they argued over a student who had been sneaking breath mints–wasn’t that eating? they argued!

And to add one more lesson to the range of emotions they must have felt, we asked one more thing from these kids–when it came time to eat, they couldn’t serve themselves. They needed to restrain their flesh and think of others as more important than themselves. They needed to wait for someone else to serve them. Once everyone had a bowl, and we prayed, they were free to eat.

Proverbs says, “A satisfied soul tramples the honeycomb, but to a hungry soul any bitter thing is sweet.” (LSB). As stunned parents watched, their teenage sons and daughters served one another and sat to enjoy the best-tasting meal of their young lives. How good hot rice and beans were to their body and soul. They had been so satiated with the honeycomb of their wealthy lives that they couldn’t see the everyday blessings all around them. But when they were stripped away for a short time time, Oh how sweet the simple things in life had become. Satisfaction doesn’t come from the things we have, but from our heart attitude, and contentedness with what the Lord has given us.

In this entitled culture, so many people think that they are owed every comfort that this life has to offer. Personal rights are demanded, and the individual is placed on a greater level than the whole of society. This sort of entitlement will never satisfy the one who chases it. We might think that if we get everything we want and long for we will finally be happy. The reality is that happiness isn’t found in having your personal rights and demands fulfilled. A simple review of celebrity news will make that fact abundantly clear. True joy is found elsewhere–in a relationship with the One who has given us all things, including Himself. When we forget this simple fact, we will seek satisfaction everywhere else, and that elusive high will never last because we weren’t created to find happiness in ourselves. True happiness can only be found in Jesus Christ.

Justified by Faith in Jesus Christ Alone

/ Richard Bargas / Leave a comment

“But God, being rich in mercy because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ—by grace you have been saved—and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this not of yourselves, it is the gift of God; not of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” (Ephesians 2:4–10, LSB)

In yesterday’s post, I contrasted the works-based religions of the world with the biblical gospel that says that Jesus Christ paid the full payment for sins on the cross and that this salvation is offered to sinful mankind by grace alone (sola gratia), and not based upon our merits. And since even our good works are tainted by our sin, we cannot hope to somehow earn salvation through our own righteousness. Paul called this whole predicament “dead in our trespasses and sins.”

Since we are dead in our sins and incapable of doing the good that God demands, God must act. In verses 4-7, Paul wrote that our salvation is given by the grace of God from beginning to end:

1. God is rich in mercy toward us. This is grace because we are sinners who don’t deserve God’s forgiveness!

2. God shows his great love to us by sending Christ to take our punishment for us. This too is grace since we are rebels against God, and we don’t want his love at first.

3. God shows us his great power by making us alive–first spiritually, and then one day he will resurrect us from the dead.

4. Finally, God demonstrates his massive generosity by seating us with Jesus Christ as royal children of the King. What grace! Remember that only a few short verses ago we were described as sons of disobedience, and then in verses 6-7 we are described as being seated with our King.

Verses 8-9 further drive this truth home. They say, “For by grace you have been saved through faith, and this not of yourselves, it is the gift of God; not of works, so that no one may boast.” (Ephesians 2:8–9, LSB). Faith in Jesus Christ alone is how we are saved. That message and the fact that it is offered to us is all of grace. Humanity did not deserve for God to send his son to earth to save us. We did not deserve Christ as our substitute on the bloody cross. We were not worthy, nor were we lovely and deserving. It was while we were yet sinners that Christ died for us. Salvation is God’s gracious gift. It is unearned and undeserved.

It is only after the Apostle Paul has laid out the gracious offer of the gospel that he introduces good works. Grace leads us to respond: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them” (Ephesians 2:10, LSB).

In this verse, even good works are attributed to the Lord. He created them for us that we should walk in them. Even our good works are not truly our own. We must live in gratitude, but never with an attitude that we are gaining the favor of God by our works. We must be sure that our good works are meant to bring glory to our great God and Savior

What are the practical implications for the doctrine of Grace Alone?

  1. We must ensure that our gospel witness does not downplay the reality of sin in a person’s life.
  2. We must make sure that our gospel witness highlights the finished work of Jesus Christ on the cross.
  3. We must make sure that our gospel witness clarifies that good works are the fruit of salvation and not the root of salvation.
  4. We must ensure that our own experience of the gospel leads us to worship and praise. 

Soli Gratia in a Pluralistic World

/ Richard Bargas / Leave a comment

“And you were dead in your transgressions and sins, in which you formerly walked according to the course of this world, according to the ruler of the power of the air, the spirit that is now working in the sons of disobedience, among whom we all also formerly conducted ourselves in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.” Ephesians 2:1–3 (LSB)

The Reformers did not set out to cause a split in the church. They wanted to bring the church back into a proper understanding of many of the doctrines that had been distorted and changed. The chief doctrine that they saw as the hinge of all their discussions was the doctrine of justification. How is a person made right with God? The doctrine of Soli Gratia (Grace Alone), and its connected doctrine of faith alone brought the true gospel to the forefront of the Reformers’ differences with the Roman Church.

This battle is not new. Jesus opposed the Pharisees, Paul fought the Judaizers, John fought the Gnostics, Athanasius fought against Arius, Augustine fought Pelagius, and Luther fought Erasmus, and the battles against false gospels continue to this day. All of them wanted to add the necessity of good works to their gospel message. Today, there is still a need for reformation because the gospel is still under attack, by cults, false religions, and even some within the church itself.

Soli Gratia, simply put, teaches us that salvation is not by works, but by the grace of God alone. Religious pluralism (above and beyond simple religious freedom) is the idea that there are many gods, many religions, and many roads that lead to heaven, and nobody is wrong as long as you are sincere. The opposite of pluralism is exclusivism. An example of exclusivism can be seen in Jesus’ words, “…I am the way, and the truth, and the life. No one comes to the Father but through Me” (John 14:6, LSB).

But there are at least three major problems in what religious pluralism teaches that need to be addressed:

Religious Pluralism says:

  1. Man may be morally sick, but he has the strength to help himself. This is contrary to Ephesians 2:1: “And you were dead in your transgressions and sins,” (Ephesians 2:1, LSB)

This is the heresy called semi-Pelagianism and it is still inherent in the doctrine of salvation in the Roman Catholic Church as well as any church that teaches that man must exercise his free will to come to salvation.

The semi-Pelagian slogan said this: “God will not deny his grace to those who do that which lies within their power.” This means that you do all that you can, and God will make up the difference where you fall short. The Roman Catholic Church called for people to draw close to God through the sacraments, and do their very best. When they fell short, they could add to their good works through the good works of others, such as purchasing indulgences, viewing relics, going on religious pilgrimages, and praying the rosary.

But this idea isn’t limited to the Roman Catholic system. It is part of every man-made system of religion, and unfortunately, we can find it in some Christian churches. If you think that praying, church attendance, ministry involvement, tithing, Bible reading, and other activities are things that earn God’s favor and help make you right in God’s eyes, then you are adding to the gospel. 

Look at what the Bible says in Ephesians 2:1. It describes us before salvation in Christ as spiritually dead. Dead means incapable. We are not simply spiritually sick or weak. We are dead! We cannot do anything to please God in ourselves. We have no strength in ourselves to do anything that might earn us favor with God.

Religious Pluralism says:

2. Man has many paths by which he can achieve peace within and with God. This is contrary to Ephesians 2:2: “in which you formerly walked according to the course of this world, according to the ruler of the power of the air, the spirit that is now working in the sons of disobedience,” (Ephesians 2:2, LSB)

If we accept that we can reach God on our own, assisted by our good works, then the next step would naturally be to discover the path that we must now take to achieve personal peace in ourselves and peace with God. 

I mentioned the Catholic path of the sacraments, but the RCC isn’t the only religious group to make a pathway to gain peace with our good deeds. Jehovah’s Witnesses fulfill their duties as well by door-to-door witnessing and regular attendance at meetings. Mormons go on their mission and meet the standard of tithing and right living, as well as regular attendance at meetings. Muslims, Buddhists, Taoists, Hindus, animists, and every other religion on the planet all have various paths on which they seek to find inner peace and peace with their gods.

But look at what the Bible says in Ephesians 2:2: there is one course or path that all of humanity naturally takes. There are not many roads in this life although they may slightly vary. Just like it was said that “all roads lead to Rome,” in the seeking after inner peace, all roads lead to hell. The Bible calls it “the course of this world.” It is the path that follows Satan himself, called “the ruler of the power of the air.”

The relativist might think that he has chosen his own path, but his spiritual deadness makes him unaware that he is on the same road as everyone else—and the road that all unsaved men are on leads to destruction.

Religious Pluralism says:

3. Man has the power to change himself and society if he simply changes his behavior. This is Contrary to Ephesians 2:3: “among whom we all also formerly conducted ourselves in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.” (Ephesians 2:3, LSB)

Another tenant of the pluralistic worldview says that we can all make a change in ourselves and our world if we simply try hard enough. Maybe you have seen the bumper stickers that say “Visualize World Peace.” This was a wacky campaign by a New Age group that taught that if enough people in the world stopped on a certain day and pictured in their minds a world without war and hostility, then it would come to be a reality. Guess what? It didn’t work! But that doesn’t stop people from trying!

Our society also thinks that things like education, economic equality, human rights, and environmental awareness will change society. However good these things might be, they are impotent to make lasting change. Why not? Because these things all require that we work on ourselves to be better persons. But this goes against what God says in Ephesians 2:3.

Simplified, this passage says that we are all selfish. We do what we want and only what we want. This makes us “children of wrath” because we oppose any sort of rule over us, and that includes God. We are children of God’s wrath. As the last phrase says, this isn’t just the worst criminals. This is all of us without Jesus Christ. This is our nature. That means it is who we are at our core. When we think about our ability to “just be good,” the prophet Jeremiah said, “Can the Ethiopian change his skin or the leopard his spots?  Then also you can do good who are accustomed to do evil” (Jer 13:23). You and I can’t just choose to be good because it is not in our nature. We are not sinners because we have sinned. In reality, we sin, because we are sinners by nature.

The baby tiger may drink milk when it is a toothless cub. But in that little tiger cub is the nature of a meat-eating man-killer. Time and opportunity will show that to be true. The same is true for all of mankind. We might be able to be good and religious for a time, but we will not be able to stay that way for long. Our true nature will eventually kick in and we will soon enough show who we truly are, sinners under the wrath of God.

These three reasons are why all man-made religions fall short of bringing salvation. We need to know this so we have a good grasp when we share with our unbelieving family and friends the difference between their understanding of salvation and the biblical gospel.

But we also need to make sure that our understanding is biblical and not a warped version of a do-it-yourself salvation.

So How Can a person be right with God? By Grace Alone!

The most incredible part is still ahead in the following verses!