Serving the Gospel Through Proper Research

Inasmuch as many have undertaken to compile an account of the things that have been fulfilled among us, just as those, who from the beginning were eyewitnesses and servants of the word, handed them down to us, it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in orderly sequence, most excellent Theophilus, so that you may know the certainty about the things you have been taught.” (Luke 1:1–4, LSB)

In the era in which we live today, clicks and reactions are treasured much more highly than research and truth. This is somewhat understandable for news media outlets that have simply become another moneymaking commodity that is trying hard to overcome the seismic changes that have occurred over the last few decades in how people consume news and media. Although this shift has brought troubling results, my concerns for the Christian Church are in mind.

Whether it is the latest conspiracy theory regarding eschatological predictions, the backstory of a fallen pastor’s sordid sinful life, the latest tell-all blog post or book that reveals the dirty underbelly of evangelicalism, or the bashing of theological beliefs we disagree with using long disproven claims that only garner support from our tribe; all of these have the same root of using half-truths, distortion, innuendos, and sometimes outright lies and deception in the supposed pursuit of what is true, good, and beautiful.

This reality we face as Christians stands in stark contrast to the opening words of Luke’s Gospel. Luke begins his two-volume work by clearly stating that the words that follow were thoroughlyvetted to strengthen the faith of Theophilus and the Church and researched and combat the antagonism and unbelief of those who did not accept their testimony.

The research standards and resources that were present at the time that Luke compiled his account have changed, but ironically, with our expanded ability to do research and our vaunted claims to be more “scientific,” we often fail miserably to meet not only our own modern standards but the ancient standards as well.

Isn’t it interesting that the “throwaway” culture we live in has promoted a throwaway mentality about what we write and what we read/view? We scroll through news articles, comments, posts, and tweets, giving little attention to them because those who wrote them often gave little thought to writing them. And yet, we have all learned that the internet is “forever.” What we wrote on MySpace circa 2005 or on Facebook in 2015 (10 years ago, now!) can be resurrected and returned to haunt us! Those “hot takes” regarding whatever flitted across our minds can be embarrassing and maybe even condemning.

As we enter a new year, I pray that we all think more about what we post, tweet, blog, and record—especially if you claim to be a Christian. And let us always remember that we don’t need to speak to every event or controversy that occurs this year. May our focus on Christ be stronger and our commitment to Him be firmer this year, knowing that it is to Christ alone that we must all one day give an account—including for every word we have written, spoken, and posted.

Happy New Year!

Finding Hope in Chaos: Isaiah 6:1 Reflection

In the year of King Uzziah’s death I saw the Lord sitting on a throne, high and lifted up, with the train of His robe filling the temple.” (Isaiah 6:1, LSB)

Over the last couple of days, I have watched as the world ponders what could have been, and what might be.

  • A former US President and current candidate for the United States Presidency was almost assassinated.
  • Today, the headlines are swirling around a major tech upheaval as computer systems all over the world are causing problems for airlines, 911 emergency systems, banking, and a host of other issues related to our hyper-networked world.
  • And if that wasn’t enough, the calls for the current President of the United States to step out of the race due to growing concerns within the Democratic party over his ability to win his race against Donald Trump.

If I may, I want to jump back to the days that the words of Isaiah were written to connect some dots for my Christian readers. King Uzziah’s fall is described in 2 Chronicles 26:16-23. Although this king of Judah had started off well, his latter days were lived in the hous of a leper because he forgot who he was before God. This is a point we all need to watch for in our own lives. Our success is a matter of God’s grace upon us, and we need to watch our own hearts lest we well up with pride, the downfall of so many.

However, a more significant point touched my heart this morning as I meditated on the current events in our world, particularly in the US. The downfall and death of Uzziah must have been a shocking blow to the kingdom. This king, who was undoubtedly loved because of his faithfulness and care for his people, reigned over his kingdom for 52 years, taking the throne at the tender age of 16 (2Chron 26:3). America has never had a president reign in office for anywhere close to that time. The news of how he was stricken by God with leprosy in judgment must have been a severe blow to the nation, and then his eventual death must have brought the whole kingdom into a deep sense of mourning.

But Isaiah 6:1 is a passage that we need to ponder for our days. We could insert our own national calamities…

  • “In the year that Donald Trump was almost assassinated…”
  • “In the year that computer systems crashed and left our nation paralyzed…”
  • “In the year that two planes were flown into the twin towers in New York city…”
  • “In the year that…”

Who knows what will come tomorrow or next week? It seems like so much is coming quickly that we hardly have any time to breathe. How does the Christian faith deal with such chaotic times? Let’s read the rest of Isaiah 6:1: “I saw the Lord sitting on a throne, high and lifted up, with the train of His robe filling the temple.

While the kingdom of Judah was reeling in national grief and possibly confusion and fear for what would happen next, we read that the Lord God was sitting upon His throne, exalted. How does the Christian faith deal with an assassination attempt, a tech meltdown, a coup, war, a terrorist attack, or any other tragedy and upheaval that might come? We look to the heavens and recognize that our God is still in control and that He never lost it.

I am praying for America–for our current President, Vice President, and every other elected official. I am also praying for the many candidates who are running for office, including former President Donald Trump. I’m not simply praying for healing and protection for Donald Trump, but I recognize that all men will die one day in some manner. I am praying that America will look beyond the red, white, and blue into the heavens above and see that there is a Throne and He who is sitting on it is still in control. No matter what happens here in America or elsewhere on this planet–He knows, and He rules over it all. I pray that our president–whoever he is, bows his head in humble submission, recognizing that his every breath is given to him as a gift from God, and He alone sustains and removes it.

So, dear Christian friend, don’t fret. God is firmly seated upon His throne. No matter what comes, place your trust–not in men, nations, money, political parties, or any other idol–no, put your trust in Jesus Christ because He alone holds all power and authority.

Restoration Without True Repentance

“Come, let us return to Yahweh. For He has torn us, but He will heal us; He has struck us, but He will bandage us.What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your lovingkindness is like a morning cloud and like the dew which goes away early.” (Hosea 6:1, 4, LSB)

There is a type of emotional response that happens when one is caught in the consequences of one’s sin. The prospect of facing jail time or an imminent divorce will often bring the guilty to their knees. I was surprised to see a young man at the door of my office that I hadn’t seen in many years. His father came to our church, and as a younger teen, he had accompanied him. This man expressed to me that he knew that his life needed to change and that we would begin once again attending church services. His words seemed to be genuine, but I could sense there was more to this sudden devotion that appeared out of thin air.

Following that morning’s service, the young man came with his father to my office gain and once again spoke of the changes he was feeling regarding his desire to “get right with God.” After a few moments of this, the real motivation for his return emerged. He had been caught printing and using counterfeit US bills and was soon going to be facing a judge for his crimes. He and his father wanted to know if I would be willing to write a character letter that stated that this man had frequently attended church (which he had not in many years) and that he had good moral character (which he did not have). After listening to his appeal, I shared with him that if his return to Christ was true and sincere, then he should speak truthfully at this court hearing about his guilt, entrusting himself to the mercy of God. If he was imprisoned, then God would be with him. If God showed mercy and he was given a lesser penalty for his crime, then God’s grace was the source of this reprieve from the consequences he deserved. Whatever the case, if he was sincere, he needed to continue in his profession of faith and walk with the Lord since he claimed his faith was genuine and not simply a ploy to escape the consequences of his sin. I then shared that I would not write the letter he asked for since to do so would be lying. I never saw that man again, and his father soon left our church, angry that I refused to help his son escape prison time for counterfeiting money.

In the above passage from the book of Hosea, God’s people are acting similarly. They are feigning an attitude of repentance from their sin, but there is not much below the surface. Hosea 6:1 says, “Come, let us return to Yahweh. For He has torn us, but He will heal us; He has struck us, but He will bandage us.” Notice that the people never say what they are guilty of doing. They speak about the consequences of God’s hand upon them, but they do not address their own sin. Like Cain’s response to murdering his brother Abel (Gen 4:13-14), nothing is said about guilt, only the desire to remove the burden of the consequences.

Did God see through their plot and refusal to truly deal with the source of God’s displeasure? Absolutely! In Hosea 6:4, God responded with these words: “What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your lovingkindness is like a morning cloud and like the dew which goes away early.” Like dew that vanishes with the rising sun, so too did the love of Judah. Once the consequences were lifted, the Lord knew that the people would return to their sinful ways.

So what is the solution? True repentance and faith. The words that are spoken by Judah are true. God will heal and bandage what he has torn and damaged, but he will not bring about that restoration if we still conceal our deception and sin. We might be able to play games with people, hiding our intentions and true heart attitudes behind emotional appeals, but God knows the heart (2Chron 6:30; Acts 1:24).

Popularity Doesn’t Equate with Truth

“Moreover, Jehoshaphat said to the king of Israel, “Please inquire first for the word of Yahweh.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth-gilead to battle or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there not yet a prophet of Yahweh here that we may inquire of him?”” (1 Kings 22:5–7 LSB)

As I was reading the passage above, I noticed something I hadn’t seen before in my previous readings in 1 Kings.

King Jehoshaphat requested that King Ahab first inquire about the will of God before agreeing to go to war with him. Ahab obliged by calling 400 so-called prophets who told him that the Lord approved of the war.

But Jehoshaphat was not fooled. Something didn’t sit right with the message these prophets gave. The text doesn’t tell us why, but Jehoshaphat didn’t accept these 400 prophets as speaking from the Lord. As a matter of fact, this is what caught my eye.

Again, it says in verse 7, “But Jehoshaphat said, “Is there not yet a prophet of Yahweh here that we may inquire of him?”” It is almost as if the king told Ahab, “Yes, yes, I have heard the popular opinion of all these men, but…don’t you have any actual prophets of Yahweh, or only these fakers? I’d actually like to hear what Yahweh has to say.”

Ahab doesn’t seem to be confused because he knows that his sleight of hand trick hasn’t worked. He knows that he has been keeping the good stuff in the back and hasn’t brought out the real prophet of Yahweh. Ahab wasn’t looking for truth, only for a confirmation of his preconceived plans.

You know, some people claim to want the truth, but they want their truth, as the current foolishness of our day would say. But the truth is a stubborn thing. Something is either true or it is not. And the number of people you get to back a lie doesn’t increase its truthfulness. A lie is always a lie no matter how many false prophets can lip-sync in unison the siren song of the culture or popular opinion.

We need to ask ourselves this as well. Do I really want to know the truth, or am I wanting to fit in, to follow with the cool crowd (whoever the “cool kids” might currently be)?

Appeals to “science” or straw man arguments, or the number of books written or Instagram followers may sway those who want to affirm their own preconceived notions, but popularity and doctrine don’t equal truth. Whether it is the cultural doctrines of gender politics, abortion, or feminism, or the theological doctrines of eschatology, pneumatology, or ecclesiology. Memes don’t prove the truth. Mic drop blog posts and Facebook rants bring more heat than light.

What we need is to hear a true prophet of Yahweh speak. God has spoken, and He has done so perfectly in His Word. So, instead of gathering polemics and talking points from Fox News, CNN, Twitter, or YouTube, for those of us called out by Christ, let’s open our Bibles and listen to God speak.

The Rage Against Truth

These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!”” (Acts 19:25–28, ESV)

As Paul proclaimed the gospel in Ephesus, the effects trickled down, affecting the very livelihood of those involved in the idol-makers guild. The testimony of Paul is clear, even when spoken from the lips of the pagan silversmith Demetrius–“gods made with hands are not gods.”

As he gathered the guildsmen to refute this challenge to their trades, Demetrius could have sought to put together a powerful rebuttal against Paul’s accusation. He could have challenged Paul to a debate, or showed where Paul’s reasoning went off track. He could have pointed out inconsistencies that he saw in Paul’s arguments against the practice of Diana worship, but he did none of these things.

Instead, Demetrius did what so many others do when they cannot refute the truth of the gospel–they resort to emotional appeals that focus on rage and victimhood. The best response that these tradesmen could come up with was to whip themselves up into a frenzied mob and shout “Great is Artemis of the Ephesians” for about two hours (Eph 19:34). After all, they reasoned, everyone knows this is true! Why answer questions, and why reason or have a civil conversation? Raging anger, shouting, and mob violence were all they could come up with.

I wish I could say that society has become more “civilized” in its response to contrary ideas and viewpoints, particularly about religion–but it hasn’t. Emotional responses completely devoid of reason, civil conversation, and informed information are harder to find than ever.

As a Christian, I do not claim to know all the answers, but I am more than willing to sit down and talk to someone about what I believe the Bible and Christian faith teaches, and if they are truly sincere, I would invite a discussion of their challenges to my faith. Since I believe that the Christian Scriptures are utterly consistent with the laws of reason and logic, I am encouraged and even compelled to sit with those who might want to discuss the most important matters in life.

When people resort to mockery, ad hominem attacks, filthy language, and an unwillingness to honestly look at the evidence, there is little hope that a genuine conversation can occur. Christianity is not against reason and genuine dialogue with those who have questions, but instead invites it. After all, I serve a God who is willing to reason with sinners who are sincerely looking for truth: ““Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18, ESV)

Dear Christian, I would invite you as well to, “…in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,” (1 Peter 3:15, ESV)