The Long Term Benefits of Planting Acorns Today

As I talk to pastors and missionaries in many contexts, there is a topic that seems to be a repeated refrain that I hear often. It has to do with the shortage of men to take the place of retiring pastors, teachers, missionaries, and ministry leadership roles. It has been clear for many years that there is a growing need for Christian leaders serving in ministry. Today, the swelling need for leaders has grown into a tsunami of massive proportions.

So, whose responsibility is to to provide these new leaders? Does the responsibility lay upon the denominational leaders, seminaries, Bible colleges, and missions agencies? Although there are many who believe this, the biblical answer is a resounding “No.” Leaders for the church may be trained and equipped for the church and mission field within these parachurch organizations, but the duty of identification, discipleship, mentoring, and at least initial training is the responsibility of the local church itself.

The fact that the local church is supposed to be identifying, discipline, mentoring, and training up the next generations of leaders and in many places have failed to do so is the reason that we are in a leadership crisis in the church today. My purpose isn’t to pass the buck, but to put the responsibility firmly where it belongs.

In Acts 13:2-3, Luke records, “While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.” The sending of these first two missionaries was done through the local church in Antioch and not through a missions agency. Agencies have their place in aiding the church, but it is the Spirit that calls apart missionaries, and it is the church that sends them.

In Ephesians 4:11-12, we see that the Spirit has given pastors and teachers, among others, to the church for the edification and training of the church. “And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…

This work of preparation by these gifted leaders was done in house, and would have led to the identification of young leaders that would be mentored within the church. An important example of this would be Paul’s identification of Timothy and the church’s agreement in Timothy’s calling: “Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you” (1 Timothy 4:14).

And when Timothy is instructed about his own duties as a pastor in the church, he was strongly reminded by Paul, “and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also” (2 Timothy 2:2).

There can be no denying that the New Testament clearly teaches that leaders within the church are to be produced by the local church. So, why isn’t this happening? There are probably many reasons that would be given by some pastors who fail to do this—no time, feeling of inadequacy, fear of being replaced by their disciples, fear of discouraging disciples from ministry, and not knowing where to start. But none of these are valid in disobeying the clear admonition of Scripture.

Where do we go from here? That brings me to the title of this post, “The Long Term Benefit of Planting Acorns Today.” The mighty oak tree is moderate in the speed at which it grows, growing about 12-18 inches per year (30-46 cm) to a height of about 60 feet tall (18.28 meters). Compare this to pine, which can grow to 2 feet (61 cm) in a year.

Sometimes we fail to plan for the distant future, only looking up from our labors as our time of departure draws near. And what happens when we have not discipled men whom we can entrust the gospel, who will be able to teach others also? We will find that we have endangered our local church because the resource it so desperately needs in a leader cannot be easily found. Focused labor is admirable, but discipline leaders for the future is to be a part of our labors.

Growing accords into mighty oaks takes time. The future of many local churches has been jeopardized by short-sited pastors who figured they would simply call the local seminary and order a shiny new pastor to take their place when they retire. But many of these pipelines are empty or the hands-off approach of local churches have produced a generation of young pastors who have little or no loyalty to the local church. What do we do?

The answer from Scripture is the same. We plant the acorns. We may not live to see them fully develop, but we must plant the seeds from which the future church will benefit. If we do not, we will not only be unfaithful to the Scriptures in fulfilling our duty, but we will leave the church poorer than when it was handed to us.

Praying for True Revival

Restore us, O God of our salvation, And cause Your indignation toward us to cease. Will You be angry with us forever? Will You prolong Your anger to all generations? Will You not Yourself revive us again, That Your people may rejoice in You? Show us Your lovingkindness, O Lord, And grant us Your salvation.

(Psalm 85:4–7, NASB95) 

What is true biblical revival? Where does revival come from and what needs to precede true revival in order for heartfelt change to occur in each person? And what about the broader culture? How does a revival in the Church spread to a revival in society? All of these questions are answered in these verses, leading us to seek the only true source of life–God Himself! 

Although verse 4 is a cry for restoration, restoration was not enough for Israel. They knew that their disobedience betrayed an ugly truth about their spiritual state. They were spiritually dead. They needed to be brought back to life; they needed revival.

When the Bible refers to “revival” we need to know that it is not simply whipping up some experience in the church. It’s not a tent meeting. It isn’t where the Holy Spirit shows up with a special outpouring in a new and fresh way like being slain in the Spirit, or some other ecstatic experience. These aren’t even biblical practices. So, what is a revival?

Walter Chantry helps us to understand it a little better when he writes, 

“There have been outstanding periods in the history of the church when the intensified activity of the Holy Spirit has amazed her. Such times are known as revivals. True revivals do not result from some special work of the Spirit of God different from his normal gracious influences! Rather they are the effect of an increased measure of precisely the same power and grace which operate at every time and in every place that the church has been found since Pentecost. In revival times the Spirit’s work remains what it has ever been since Pentecost, namely, the work of inwardly convincing the unconverted by the Word, inwardly regenerating sinners by the Wordinwardly teaching and sanctifying saints by the Word, and inwardly prompting worship of Father and Son by the Word.[i]

What I want you to see in Chantry’s definition and as seen in Psalm 85:4-7 is that revival, as biblically defined, is a mighty work of God, and not of man. Just like forgiveness, which must come from God’s mercy, so too revival is a result of the mercy of God, or else we would never have it.

Secondly, I want you to see that revival is an inward work of God that results in soul-work—reviving of a person who is dead in their trespasses and sins, bringing them to new life. They are vivified, they are born again. So, when a church wants to see revival, it must recognize that it is speaking of two related but different matters—either it recognizes that it is spiritually dead and filled with many unbelievers who think that they are believers and need new life, or it is speaking of evangelism outside of the church. Often true revival of the church will have the effect of spreading out to the community around it when those newborn Christians begin to live and speak for the glory of God.

With these things in mind, let us turn tour attention to Psalm 85:6-7. Again, “revive” refers to being made alive, to recover life. This verb in Hebrew is in the piel form, which means that God must put into action what the psalmist is asking. To say it differently, just like normal human life finds its origins in God, so too God must bring revival. If God does not bring it about, it will not happen.

There is an amazing picture of revival found in Ezekiel 37:1-14. I’ll leave you to read the passage for yourself. But in it the prophet Ezekiel is shown an old battlefield where there are probably hundreds of human skeletons lying about on the ground. These bones have been here for a long time because they no longer have flesh on them and are bleached out from being exposed to the sun. The Lord asks Ezekiel if these bones can once again become alive. The prophet wisely says that it depends upon God, who alone knows. After all, unless God raises dead bones, they will remain dead. 

Then God tells the prophet to speak to the bones….

Notice a few things about this biblical illustration:

  • The question of whether the bones could be made alive again was not dependent upon the response of the bones, but God-v. 3.
  • Although it was ridiculous, the means that God chose to “activate” these dry bones was the Word of God as spoken by his servant Ezekiel-vv. 4-10.
  • Also notice in those words of prophecy that the power for life comes not from the bones, nor from the prophet, but from God alone who can cause these dry bones to live-v. 5.
  • Finally note that this whole scenario was set by God to show Ezekiel that God alone revives the spiritually dead.

Every time that God saves a person, he revives their dead souls. But that isn’t what we mean by revival—a soul saved here and there. That happens all the time. Revival is the accelerated work of God, whereby a small stream of people saved join together to become a torrent of saved souls. When this happens, the work of God is the same, but He acts in a wider and broader way with more people.

But with an increasing work of God in revival, there is more than just increased activity of the Spirit bringing about saving faith—there is a sudden influx of new Christians whose changed hearts are producing changed lives and then changing society around them. 

We need to keep ever before us that when the gospel message changes a heart, it will change a life, and that means changed actions. This makes sense because our allegiances and loyalties are radically altered from darkness to light and from the evil one to Christ. When God changes a heart, he changes a whole life.

In the New Testament, as the gospel swept through the world, people were changed. These changes weren’t a fad, or even popular among unbelievers. These new Christians were despised and rejected of men, like their Savior. They had to survive wave after wave of persecution from the unbelieving world around them.

But they did it. 

And as Psalm 85:6 says, if God will bring about revival, it will bring about the result that his people will rejoice in him. You see, rejoicing will not come until revival in the heart has occurred. Revival will not happen until God does his cleansing and saving work in us. 


[i] Chantry, Walter, Signs of the Apostles: Observations on Pentacostalism Old and New. Banner of Truth, 1976, 129-30. Italics in the original.

The Ministry Is No Place for Lazy Men

 

“The ministerial work must be carried on diligently and laboriously, as being of such unspeakable consequence to ourselves and others. We are seeking to uphold the world, to save it from the curse of God, to perfect the creation, to attain the ends of Christ’s death, to save ourselves and others from damnation, to overcome the devil, and demolish his kingdom, to set up the kingdom of Christ, and to attain and help others to the kingdom of glory. And are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might! Study hard, for the well is deep, and our brains are shallow; and, as Cassiodorus says: ‘Here the common level of knowledge is not to be the limit; here a true ambition is demonstrated; the more a deep knowledge is sought after, the greater the honor in attaining it.’ But especially be laborious in the practice and exercise of your knowledge. Let Paul’s words ring continually in your ears, ‘Necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! ”

—Richard Baxter, The Reformed Pastor

 

 

Are You Chasing Church Health or Church Growth?

Healthy tree

The term recovery is used in the medical field, and that makes it appropriate for church revitalization, because our goal should be to have a healthy church. So many pastors and church leaders today are striving for church growth, but that is putting the cart before the horse. The objective should not be church growth, but church health, because growth must proceed from health.”

–Harry L. Reeder, III; From Embers to a Flame, 46.