“In a time of universal deception, telling the truth is a revolutionary act. Let us determine that we will not be shamed into silence or inaction. We will speak, and like Shadrach, Meshach, and Abednego in the book of Daniel, let us resolve that we will not bow.”
Erwin Lutzer, We Will Not Be Silenced, 38.
It is interesting to read about the Apostle Paul’s experience in Jerusalem in Acts 21-26. In these chapters, Paul is constantly allowed to share with different audiences his testimony in one way or another. Incredibly, in many instances, he isn’t allowed to finish his explanation of why he believes in Jesus Christ.
At first, Paul is seized while worshipping in the temple and dragged outside of the temple grounds so he can be stoned to death. By the providence of God, he is rescued by Roman soldiers whom he asks for permission to speak to the angry mob because they don’t seem to agree about why they want to kill him. But before Paul finishes his explanation, the crowd erupts in rage and he is once again needing to be rescued by the Roman soldiers and carried away to safety.
Again and again, Paul speaks: to the Sanhedrin, to Felix the Governor, before Felix’s wife Drusilla. Following Felix, Paul was allowed to speak to the incoming Governor Festus, and in frustration and to seek justice, he finally appealed to Caesar himself.
In each of these interactions, Paul spoke the truth—whether about his beliefs, his experiences, the deception of his enemies, or the truth of the gospel message and Jesus Christ. And in each opportunity, he found that most of those that called him to speak the truth were not actually interested in hearing the truth. And he also found that when he spoke the truth, those who claimed to want to hear the truth did not actually want the truth spoken. Many responded with violence and murder.
Dear Christian, do you not see that this attitude is similar to the one we face in our world today, and it is growing stronger? Many people speak about wanting the truth—but they do not want it when we speak it. Some want a version of the truth that suits them and their version of reality. Some truly want to hear it but are seriously disappointed that it is not what they had hoped. Some respond with calls to silence the truth and truth-speakers.
But like Paul, we cannot be silent. And like Jeremiah before him, we must say, “If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot” Jeremiah 20:9.
In today’s world, telling the truth is a revolutionary act. May we speak the truth no matter what. Don’t forget that we are a city on a hill whose light cannot be hidden.
“Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” So we fasted and implored our God for this, and he listened to our entreaty.” (Ezra 8:21–23, ESV)
Most of the time we find that our experiences of shame are due to our sin. Like Adam and Eve who recognized their nakedness after the Fall, shame is now an all too familiar part of the human experience. But in Ezra 8:21-23 we see a good outcome of shame–forced dependence upon God in a time of need.
Ezra was preparing to go back to Jerusalem to restore the temple after it had been destroyed by the Babylonians. Not only would the long trip be dangerous, but the danger would be amplified because their party would be large and they were to be laden with large amounts of gold and precious items of great value. Ezra would have preferred an armed escort by soldiers (the equivalent of our modern armored trucks) to make this journey, but he was ashamed because he had openly shared with the king the goodness and power of the Lord God. Since this was true, he shouldn’t need escorts, should he? How could he ask for protection by men when he has so openly confessed the power and might of God to protect His children?
What a predicament! The lesson here isn’t that God’s people should keep our testimony of the goodness and power of God under wraps–we actually need to become more vocal about it! Instead, we should do as Ezra did; he chose godly men to accompany him in fasting and prayer to implore the Lord to protect them as they knew He could do. The shame Ezra felt wasn’t in boasting, it was in his desire to live as if what he said about God wasn’t true and yet being forced to live by that truth or be ashamed at taking back what he said about his God.
Let us be abundant in our praise and glorying in the works of the Lord. And perhaps as a side effect we will find ourselves “forced” into living as if our great God is as great as we claim. Now wouldn’t that be something!
“This is not a moment for timid souls. Boldness comes easily when you are in the presence of those who agree with you; it is difficult when you are standing alone in the midst of people who seek your demise. Boldness behind a pulpit is one thing; boldness in a city council meeting is another. Boldness is seen most clearly when you have burned the bridge that would have enabled you to retreat to safety.”
Erwin Lutzer, We Will Not Be Silenced: Responding Courageously to Our Cultures Assault on Christianity, 120.
We are at a critical point in the history of the world and the Church. Should the Lord tarry, our children will look back on these dark and trying days and judge whether we were courageous in the face of great opposition or see evidence of compromise and capitulation. What will make the difference? Can I suggest a few things from Acts 4:8-12, where the disciples ran into their first major confrontation with aggression?
“Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:8-12)
1. The disciples were filled with the Spirit.
This is the only way a group of Christ-followers who were cowering behind locked doors only a few days before could be so radically different. Courage and boldness is not for those of this type of personality. Boldness and courage filled the hearts of those filled with the Spirit.
2. The disciples testified to Jesus Christ.
The evangelical church is scattered and divided about a lot of things today—spiritual gifts, baptism modes, music, methodology, women in ministry, and more. Don’t get me wrong, hese are all incredibly important things. But the primary need for standing firm against the onslaught of the enemy is the gospel message. The heart and focus must highlight the cross of Jesus Christ and the atoning work accomplished. Everything else must be seen in its subordinate place.
3. The disciples upheld the importance of the resurrection of Christ.
The resurrection points to the acceptance of the sacrifice of Christ on our behalf. It is not tangential, but central. The resurrection of Christ points to our own future resurrection and glorification. If you grasp this, then courage is sure to come because nothing—NOTHING—can stop you. Not even death.
4. The disciples never forgot that Jesus was rejected too.
If you forget that they hated Jesus, you might be tempted into the sin of seeking to please man. But if you remember that they hated our Lord and crucified the Lord of glory, then we will not be surprised when they hate us as well—no matter how winsome or loving or kind we might be.
5. The disciples knew that there is no other hope for the world than Jesus.
If a person could be saved through Islam, or Mormonism, or liberation theology, then it would be much easier to just quietly practice our faith privately without any care about others because they’ll eventually get to heaven too. But the message of Jesus was clear—He is the only way to the Father. And that should embolden us because although some people might want to silence us or shout us down, we can’t be silent if we truly love them.
Brothers and sisters, don;t lose heart. Jesus is coming soon, but we have work to do and we can’t allow the shouts of the world to drown us out.
IFCA, I Fight Christians Anywhere. At times in the history of fundamentalism fighting fundamentalist meant fighting with other Christians over tertiary issues and the traditions of men. I think we can all agree that many times this was unbiblical and regretful. Afterall, 1 Timothy 3:3 says that an elder or pastor is not to be “quarrelsome” (ESV), a “striker” (KJV) or “pugnacious” (NASB). This word refers to a violent bully who pushes people around with either his fists or his words. Fundamentalism has had its share of those who could be described as pugnacious. Fighting about length of hair and skirts, Bible versions and musical styles has divided the church and diverted attention away from the real enemy.
But, in some ways, the pendulum has swung too far in the other direction. In trying to get away from the caricature of the fighting fundamentalist, all too many Christians have forgotten that a few chapters later, Paul also wrote “Fight the good fight of the faith…” (1Tim. 6:12). Jude appealed to his audience to “contend for the faith” that was being threatened by false teachers who had crept into the church. Too many in the Church have forgotten—either that we are in a spiritual war, or who our true enemy is. In Ephesians 6:10-12, Paul reminded the Church about both of these critical truths.
“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:10–12, ESV)
Be Aware of Your Enemy—v. 12
Our enemy hates us. Look at the word “struggle” in verse 12. This word speaks of wrestling, of hand to hand combat. This is not a battle, but a war. A war made up of many, many bloody battles. We must know what we are facing. Satan wants to destroy us. Consider how he pushed the limits of Job, destroying everything in his life. But he didn’t stop there. Satan wanted to destroy Job’s faith in God himself. He is ruthlessly evil. The angel of the Lord left Jacob with a limp when he wrestled with him (Gen. 32:25-32). The Lord’s purpose in trials is to teach us. But the devil does not want to leave you with a limp, he wants to destroy you: (Jn 10:10), “The thief comes only to steal, and kill and destroy….” One saint of old said, “Consider that the devil does not sleep, but seeks our ruin in a thousand ways.”
Our Enemy is Spiritual
He cannot be seen, heard or experienced with our five senses. He disguises himself as one of God’s angels (2Cor. 11:14, “No wonder, for even Satan disguises himself as an angel of light” (2 Cor. 11:14, NASB95). Being a spirit being, he has been alive since the creation and has had the opportunity to watch and learn human behavior. He is the greatest philosopher, sociologist and theologian. He knows what makes humans tick and even worse, how to man-fish. He too is a fisher of souls.
Our Enemy is Organized
Because Satan is neither omnipresent nor omniscient, he must use his demonic horde to do his bidding. But this is not a mob of crazed demonic creatures. Wickedness leads men to rebel, but as at Babel, it also leads them to organize. “Rulers, powers, world forces, spiritual forces” (v. 12) —all of these designations portray an organized hierarchy of demonic angels. We may not know exactly how they are ordered, but we know that the enemy is organized for maximum effect.
Be Prepared for Battle—v. 11
“Put on the full armor” not just selected pieces. Later in this chapter Paul describes each piece of armor, but for now, we need to know that we cannot pick and choose. To do so would be disastrous because would leave us exposed to attack. Think about a police officer heading into a riot. As he surveys his equipment, which would he choose? A bullet-proof vest or a riot helmet? What will happen if he chooses one over the other? What about if he chose a shield and not boots? We too need to be armored, not choosing some, but all of the armor that God provides.
“Stand firm” is a reference to not being moved in our doctrinal stance. Ephesians 4:11-14 says:
“And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;” (Eph 4:11–14, NASB95)
A lack of biblical discipleship leads to many things, including the immaturity of believers who will be like children who are rocked upon the shore by the waves of doubt and deception. Those who have drifted in their faith have brought disaster to their lives, and to the lives of many others. Paul warned Timothy of this happening in Ephesus: “keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme” (1Tim. 1:19–20, NASB95).
Be Alert—1Pet 5:8; 2Cor 2:11
First Peter 5:8 speaks about the need to be “sober minded.” This is not something that our age is known for, and this lack of sobriety is all too often a mark of much of the church. We are easily distracted, silly, and fascinated with the trivial. In 2 Corinthians 2:11, Paul likewise warned, “so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.” (2 Cor. 2:11, NASB95) Those who are outwitted and ignorant are also perfect descriptions of many Christians and churches. In the Bible we have a manual for warfare. War against our great enemies, the World, the flesh and the Devil. Know these enemies and their schemes!
Be Strong in the Lord—v. 10
Human Strength Fails
Second Corinthians 12:7-10 is a glorious text. It reads:
“Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” (2 Cor. 12:7–10, NASB95)
How we need to be reminded of this! When we fail to pray, we have forgotten this. When we become puffed up in our spirituality, we have forgotten our weakness. When our experiences and victories are worn like a medal on our chest, we have forgotten where our vvictory comes from.
Human Philosophies Fail
We can easily be taken off track by forgetting which war we are supposed to be fighting. We can begin fighting with each other, fighting against the Church, fighting against unbelievers that need Jesus, and fighting with political weapons of war. Our strategies and dependence upon human strength show where we have chosen to use another way to fight than the way that Jesus calls us to fight.
Human Courage Fails
Joshua 1:6-9describes the time after forty years of wandering in the wilderness for the generation that failed to trust God and enter the Promised Land to conquer it. As Joshua lead the next generation to enter the land, the Lord spoke these words of encouragement:
“Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. “Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go. This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success. Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.”” (Josh. 1:6–9, NASB95)
When men go to battle, it is not glorified as it is in the movies and the recruitment posters. War is ugly. It is fierce and cold. But it is sometimes necessary in this fallen world. When you go into spiritual battle, it will be incredibly tempting to retreat back into your comfort zone, into your cozy world where you could forget about the reality of the devil and his demonic attacks. He would love that. He would love for you to put down your weapons and stop fighting, mocking you as a fighting fundamentalist. Or even better, to turn your weapons on others who are not the enemy because confusion is better than apathy to him. But that is not an option. We must gird up our loins for battle and march forward with the Lord into war. He will go before us. Never forget that. He fights for us. This will give you courage.
Fundamentalism is a dirty word to those in the world, but also one which is despised by many within the Church. Fundamentalism is rejected because some who have used this descriptor have swapped out biblical fidelity for cultural baggage and the traditions of men. Others have rejected it because they have given sway to the fear of man. Some have decided that it is too late to salvage the label for any good.
Whatever your opinion may be regarding the term fundamentalist, we should note this: those who are unswerving in their commitment to Christ and His Word must not fear men, but instead must be willing to pick up the Sword of the Word of God and engage the enemy of our souls and his wicked system. Some may call you a fighting fundamentalist, but this is preferable to one day hearing the Lord call you unfaithful.
This post is adapted from the article of the same title in The Voice, Jan-Feb 2020. Used with permission.
When stripped down to our historical foundation, IFCA International is a Bible movement. Our churches and ministries exist to preach Christ crucified (1 Cor. 1:23), a prospect that has never been acceptable to the world and is rejected by the apostate church. Like the Apostle Paul, we do not shrink from declaring the whole counsel of God (Acts 20:27). We believe that God has spoken without error and that His Word has never failed. We believe that the Word of God rules over the Church and God’s people, and that this authority extends to all humanity whether it accepts it or not. We believe the Bible, and this should have a direct impact upon how we minister in the preaching of the Word.