“It may help to be reminded of some of the important doctrines to which dispensationalists subscribe wholeheartedly. After all, dispensationalists are conservatives and affirm complete allegiance to the doctrines of verbal, plenary inspiration, the virgin birth and deity of Christ, the substitutionary atonement, eternal salvation by grace through faith, the importance of godly living and the ministry of the Holy Spirit, the future coming of Christ, and the eternal damnation of the lost. Those who are divided from us in the matter of dispensationalism or premillennialism may remember the areas in which they are united with us. As already noted, some doctrines are more important than others, so it particularly behooves us not to cut off our fellowship from those who share similar views about these important doctrines. There are few enough these days who believe in the fundamentals of the faith, and to ignore those who have declared themselves on the side of the truth of God is unwise. Something is wrong with our circles of fellowship, sense of priority, or doctrine of unity when conservatives view fellow conservatives as the opposition party and then find their theological friends among those who are teaching and promoting error.”—Charles Ryrie, Dispensationalism, Kindle loc. 4236.
compromise
Are You Chasing Church Health or Church Growth?
The term recovery is used in the medical field, and that makes it appropriate for church revitalization, because our goal should be to have a healthy church. So many pastors and church leaders today are striving for church growth, but that is putting the cart before the horse. The objective should not be church growth, but church health, because growth must proceed from health.”
–Harry L. Reeder, III; From Embers to a Flame, 46.
Biblical Balance in Worship that Is Not Disconnected from Time
“Good worship does not engage in the arrogance of modernity, which disconnects from the past, nor does it participate in the idolatry of traditionalism, which lives in the past. Rather, we should begin with the great classical worship that at one time was contemporary and has now become tried and true, and then build upon it, being ready to absorb that which is excellent in the present. Good worship is offered in spirit and in truth, honors Christ, and facilitates the praise of God’s people and the communication of the gospel to the lost. It is connected to the past without living in the past, contextualized in the present without accommodating the present, and setting a pattern to shape the future instead of becoming dated in the future.”
–Harry L. Reeder, III; Embers to a Flame, 34-35.