A few years ago I had the opportunity to walk through the National Museum of the US Air Force in Dayton, OH. Moving from one hangar to the next I saw the evolution of aircraft from the Wright brother’s first plane to the modern surveillance drones of today.
It isn’t hard to be in a place like that and not have an overwhelming sense of patriotism as I see the military defense weapons and aircraft that our nation has used in the defense of our country and many other countries all around the world. Seeing these beautiful machines and their sheer size made me feel a little sorry for anyone that stood against them in a battle.
“The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation, and by its great might it cannot rescue.” Ps 33:16-17
A few years ago I had the opportunity to walk through the National Museum of the US Air Force in Dayton, OH. Moving from one hangar to the next I saw the evolution of aircraft from the Wright brother’s first plane to the modern surveillance drones of today.
It isn’t hard to be in a place like that and not have an overwhelming sense of patriotism as I see the military defense weapons and aircraft that our nation has used in the defense of our country and many other countries all around the world. Seeing these beautiful machines and their sheer size made me feel a little sorry for anyone that stood against them in a battle.
It makes me think about how Pharaoh felt about his horses and chariots, and the king of Babylon about his weapons of war. The same can be said about the Medo-Persians, Greeks, and Romans at different parts of world history. Whether the weapons are spears, swords, arrows, or chariots, tanks, and airplanes, our hearts can become fooled into thinking that it is the weapon and strategies that win the war. Sometimes we think we can simply outnumber the enemy with more soldiers, more money, more missiles, and more technologies. This is heady stuff and it can divert the attention of a nation away from their inherent weakness and need for God.
In Psalm 33, the unnamed psalmist recognized this prideful blindspot and seeks to refocus the attention of the worshippers of Yahweh. The king, he writes, is not saved by his army-no matter how great. A read through the Chronicles and any history book will give credence to this reality. Kings are overthrown, betrayed, killed in battle, poisoned, and even killed by their own sons in a grab of power. King David himself survived an attempted coup by his own son. Some rulers are better than others, but no ruler can exist without God’s help. The Lord puts the man on the throne or behind the desk, but it is God alone who keeps him there, and it is God who removes him.
The psalmist also recognized that the same is true about those warriors that seem unbeatable in battle. We laud those warriors that fight valiantly and bring to our nation victory over the enemy. Stories are told of campaigns where all hope was lost and then the hero emerged and snatched victory out of the jaws of defeat. But even the greatest hero among our warriors should not be hoped upon more than our God. Do not forget men like the mighty Goliath who boasted in his mighty size and ability to defeat Israel, even defying the Lord with mockery. That warrior’s great strength could not deliver him when a boy with a sling brought him to his death on the battlefield.
The warhorse was a great advantage to any ancient kingdom that sought to be a military powerhouse. The war horse was large, brave, and strong. He could charge into a mob of warriors with courage and bowl over those in his path, allowing his rider to swing his longsword or thrust his spear into the melee while remaining out of reach by the foot soldier. Any army that had a cavalry was an almost unstoppable force. Almost.
Knowing the confidence that men put in warhorses, he commanded that the kings of Israel were not to amass large numbers of them knowing that it would easily allow the king to seek confidence in his cavalry and not place his trust in the Lord. In modern weaponry, confidence is placed in ships, drones, fighter jets, missiles, and many other weapons that can unleash “shock and awe” in our enemies.
The writer of Psalm 33:16-17 should be heard. Anything we place our confidence in outside of God can and will fail. It is inevitable. As a matter of fact, it is worse than failure. These things that we place above our trust in God are an affront to Him, and they will not only fail but they will also be brought low as they have become a challenge to God for supremacy in our hearts. He will not allow anything else in His place.
“In a time of universal deception, telling the truth is a revolutionary act. Let us determine that we will not be shamed into silence or inaction. We will speak, and like Shadrach, Meshach, and Abednego in the book of Daniel, let us resolve that we will not bow.”
Erwin Lutzer, We Will Not Be Silenced, 38.
It is interesting to read about the Apostle Paul’s experience in Jerusalem in Acts 21-26. In these chapters, Paul is constantly allowed to share with different audiences his testimony in one way or another. Incredibly, in many instances, he isn’t allowed to finish his explanation of why he believes in Jesus Christ.
At first, Paul is seized while worshipping in the temple and dragged outside of the temple grounds so he can be stoned to death. By the providence of God, he is rescued by Roman soldiers whom he asks for permission to speak to the angry mob because they don’t seem to agree about why they want to kill him. But before Paul finishes his explanation, the crowd erupts in rage and he is once again needing to be rescued by the Roman soldiers and carried away to safety.
Again and again, Paul speaks: to the Sanhedrin, to Felix the Governor, before Felix’s wife Drusilla. Following Felix, Paul was allowed to speak to the incoming Governor Festus, and in frustration and to seek justice, he finally appealed to Caesar himself.
In each of these interactions, Paul spoke the truth—whether about his beliefs, his experiences, the deception of his enemies, or the truth of the gospel message and Jesus Christ. And in each opportunity, he found that most of those that called him to speak the truth were not actually interested in hearing the truth. And he also found that when he spoke the truth, those who claimed to want to hear the truth did not actually want the truth spoken. Many responded with violence and murder.
Dear Christian, do you not see that this attitude is similar to the one we face in our world today, and it is growing stronger? Many people speak about wanting the truth—but they do not want it when we speak it. Some want a version of the truth that suits them and their version of reality. Some truly want to hear it but are seriously disappointed that it is not what they had hoped. Some respond with calls to silence the truth and truth-speakers.
But like Paul, we cannot be silent. And like Jeremiah before him, we must say, “If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot” Jeremiah 20:9.
In today’s world, telling the truth is a revolutionary act. May we speak the truth no matter what. Don’t forget that we are a city on a hill whose light cannot be hidden.
“This is not a moment for timid souls. Boldness comes easily when you are in the presence of those who agree with you; it is difficult when you are standing alone in the midst of people who seek your demise. Boldness behind a pulpit is one thing; boldness in a city council meeting is another. Boldness is seen most clearly when you have burned the bridge that would have enabled you to retreat to safety.”
Erwin Lutzer, We Will Not Be Silenced: Responding Courageously to Our Cultures Assault on Christianity, 120.
We are at a critical point in the history of the world and the Church. Should the Lord tarry, our children will look back on these dark and trying days and judge whether we were courageous in the face of great opposition or see evidence of compromise and capitulation. What will make the difference? Can I suggest a few things from Acts 4:8-12, where the disciples ran into their first major confrontation with aggression?
“Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:8-12)
1. The disciples were filled with the Spirit.
This is the only way a group of Christ-followers who were cowering behind locked doors only a few days before could be so radically different. Courage and boldness is not for those of this type of personality. Boldness and courage filled the hearts of those filled with the Spirit.
2. The disciples testified to Jesus Christ.
The evangelical church is scattered and divided about a lot of things today—spiritual gifts, baptism modes, music, methodology, women in ministry, and more. Don’t get me wrong, hese are all incredibly important things. But the primary need for standing firm against the onslaught of the enemy is the gospel message. The heart and focus must highlight the cross of Jesus Christ and the atoning work accomplished. Everything else must be seen in its subordinate place.
3. The disciples upheld the importance of the resurrection of Christ.
The resurrection points to the acceptance of the sacrifice of Christ on our behalf. It is not tangential, but central. The resurrection of Christ points to our own future resurrection and glorification. If you grasp this, then courage is sure to come because nothing—NOTHING—can stop you. Not even death.
4. The disciples never forgot that Jesus was rejected too.
If you forget that they hated Jesus, you might be tempted into the sin of seeking to please man. But if you remember that they hated our Lord and crucified the Lord of glory, then we will not be surprised when they hate us as well—no matter how winsome or loving or kind we might be.
5. The disciples knew that there is no other hope for the world than Jesus.
If a person could be saved through Islam, or Mormonism, or liberation theology, then it would be much easier to just quietly practice our faith privately without any care about others because they’ll eventually get to heaven too. But the message of Jesus was clear—He is the only way to the Father. And that should embolden us because although some people might want to silence us or shout us down, we can’t be silent if we truly love them.
Brothers and sisters, don;t lose heart. Jesus is coming soon, but we have work to do and we can’t allow the shouts of the world to drown us out.
Even though the fool says in is heart that there is no God, his claim is contrary not only to the facts, but his raging against the God that he says does not exist shows that he does not believe his own words.
Always Reforming 