The Great Need for Courageous Leaders In the Church

“And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the Lord will do to all your enemies against whom you fight.”” (Joshua 10:24–25)

When you begin reading the book of Joshua, you can almost sense the fear and intimidation that Joshua was feeling. It starts with the announcement that Moses is dead. And then over and over again Joshua and the people of Israel are told to be strong and courageous.

After gaining some victories, assurance, and even a few tough lessons, Joshua has grown quite a bit as a leader by chapter 10. As five kings band together to try and stop the advancement of Israel into the Canaanite territory, it quickly becomes obvious that God is fighting for his people and they are unstoppable. The five kings in fear and desperation hide out in a cave, where they are discovered and sealed into the cave to await their fate.

After destroying the five kingdoms, Joshua returned to the sealed cave to deal with the kings. What he did next is worthy of note for leaders in the church today.

1. Joshua summoned all the men of Israel. The men were the leaders of the families and clans, as well as those who fought the battles. By Joshua summoning all the men so that they could be built up in courage, he was strengthening and stabilizing the whole nation. Similarly, when the pastoral leadership of the church strengthens and gives courage to the men in the church as a whole, they strengthen the whole church.

2. Joshua encouraged the chiefs of the men of war…[to] come near; put your feet on the necks of these kings.” Joshua then turned to the leaders of the warriors—the commanders, and gave them the honor of this courageous symbolic act of victory. Not only did this act allow them to taste the victory for themselves, but it also strengthened their courage as the people saw not just Joshua as a mighty man whom God could use, but many mighty men God was using. Again, the local church should not be a place of pastor worship, but a place where the pastors are “equipping the saints for the work of the ministry.” This means that we should be producing multiple warriors for Christ, and among them many will rise to the place of “chiefs of the men of war.” How encouraging to know that your local church is a fertile growing place for mighty men of God!

3. Joshua finally spoke God’s Word to them to both focus and humble them: “And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the Lord will do to all your enemies against whom you fight”” (Joshua 10:25). These are very similar words to those that the Lord said to Joshua when he failed at Ai (Joshua 8:1). Joshua had absorbed those words and was now living by them. He knew that the Word of God is a powerful two-edged sword, and he wanted to equip his men with the same weapon that he had received. Those words were more than simply true—they contained reminders of humility and focus—don’t be afraid or discouraged, be strong and courageous. But don’t forget that the Lord will be fighting for you. It is not you who has won these victories.

Locker room pep talks are strongly associated with sports, and so many men are familiar with them. But that isn’t what Joshua gave them, and its not what our churches need. Leave the pop psychology to Oprah Winfrey and Joel Osteen. Real leaders need en-couragement, meaning they need courage from God himself. Hype only lasts so long. Courageous leaders need to point up and coming leaders beyond themselves to God himself. Preach the Word and let the lion out!

Don’t Cover Your Cracks with Plaster (weekend repost)

A few nights ago I awoke with the aches and pains of a sickness I have been fighting for a few days. Unable to sleep, I started to reflect upon all the friends and loved ones that are struggling with pain and suffering to a much greater degree. I thought about those who are facing a crumbling marriage, the loss of a spouse, the onset of a disease that will take their life. I lay in the dark and considered the deep comfort that we have in Christ.

Read the rest of the post here: Don’t Cover Your Cracks with Plaster

Fearing God the Father

“Praise the Lord!
Blessed is the man who fears the Lord,
who greatly delights in his commandments!”
(Psalm 112:1, ESV)

There used to be a time when people would speak in reverential tones of certain men and women as “God fearing.” This person was known for living a life that was pleasing to God, and was utterly trustworthy and faithful. You would not find a God-fearing man or woman in the company of certain people, or involved in sinful activities and conversation.

God-fearing people were thought of this way because society in general knew what the Bible said. They knew what God expected of men, but they knew that most people only paid lip-service to what the Bible said. But a God-fearing man or woman was different.

Easton’s Bible Dictionary defines the fear of the Lord like this: “It is a fear conjoined with love and hope, and is therefore not slavish dread, but rather filial [fatherly] reverence.”

We notice here a mixture of fear and love, and it is connected to a fatherly love which is co-mingled with respect. Charles Bridges defined fear of the Lord in a similar manner. He wrote, “[The fear of the Lord is] that affectionate reverence, by which the child of God bends himself humbly and carefully to his Father’s law.”[1]

Bridges, like Easton’s definition, uses the Father and child imagery to help define the fear of the Lord, writing of the child of God and his heavenly Father. This image of God as Father is replete throughout the Bible.

Fear the Father as Creator

In Deut. 32:6 it says, “Do you thus repay the Lord, you foolish and senseless people? Is not he your father, who created you, who made you and established you?” (ESV). Just as a father provides, protects, and leads his family, so too the Lord had done the same for Israel. But shockingly, Moses’ words reveal that Israel was acting like an ungrateful and rebellious child that has no fear of breaking his rules nor of disrespecting him before the watching world.

The prophet Isaiah also testified against this lack of the fear of the Lord in Israel at a much later time. In Isaiah 1:2 the prophet brought the Word of the Lord saying, “Hear, O heavens, and give ear, O earth; for the Lord has spoken: “Children have I reared and brought up, but they have rebelled against me.” (ESV). Notice what the Lord says here—he has reared and brought them up. This reality should have brought him that fear we are looking at. They should have loved and respected him, but they did not.

In Isaiah 64:8,the prophet used the father metaphor alongside another picture of God as a Potter. In this passage, it says, “But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (ESV). This text looks forward to the coming Millennial Kingdom when the heart’s of God’s people shall turn and embrace the Messiah that they have rejected.

We see in these words the recognition that the Lord has made them and he is free to do with them as he sees fit. One day Israel will humble itself before the Lord in national contrition and joyful submission. God can do what he wants because he is not only Father, but he is Potter, who has made the clay into whatever he sees fit.

Fearing the Father as Wisdom

Probably most familiar to us is this aspect of the fear of the Lord as the beginning of wisdom. Proverbs 1:7 says, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction” (ESV). When we consider the fear of the Lord as Father and Creator, we can better see why to reject the Lord and His commands is foolish. A child, who has little strength, wisdom, experience, power, and influence is foolish to put off the care and counsel of a father who gives these to his children.

When the Lord spoke to Job and began prodding him to answer his questions, like a child who quickly has learned that he is over his head, he simply put his hand over his mouth. This is wisdom, knowing that the Father knows best and that our finite minds cannot begin to grasp his infinite plans for us.

Fearing the Lord as Judge

This is very different from the idea of fearing the Lord as Father and Creator. It is the fear that comes when a wayward child has been disobedient and has turned aside from the father’s ways. It is also the fear that does not come from a child of God, but from the fool that despises the Lord and his commands. It is not a true and pure reverential fear mixed with love, for there is no such love in the rebellious creature. This fear is a craven, slavish fear that the disobedient slave has when he fears his master will discover that he has been stealing from him secretly. Except our Lord is not blind to those that have offended him.

An example of the wayward who fear the Lord is found in Ezra 10, where the people have come to understand their disobedience in intermarrying with the pagan nations around them, something God had expressly forbidden Israel from doing. In verses 1-4 we read that the fear of the Lord (“trembling” in v. 3) has led to repentance and obedience. But the wicked fear the Lord in a different way, a way which is fearful of judgment to a point, but will not lead to any true changes in their lives.

Belshazzar did not repent when he saw the hand of God writing on the wall. He trembled in fear, but did not turn from his sin (Dan 5:9). When Paul preached the gospel before Felix, the Acts 24:25 says he was “alarmed” about the coming judgment, but he did not repent. And when James speaks about the demons believing and shuddering, we do not say that they have repented of their wickedness (James 2:19)!

Proverbs 28:1 says, “The wicked flee when no one pursues, but the righteous are bold as a lion” (ESV). The wicked flee from a judgment that will one day overcome them. They cannot escape the Lord’s righteous judgment. But the righteous do not flee the Lord even though we fear him. He fears him with reverence as our Father and Creator.

Fear and love meet in the fear of the Lord. He is our Father, Creator, and God. These should endear him to us and motivate our hearts toward worship. If they don’t, if we need manipulation, fear of judgment or punishment, we are not children, but slaves. Children don’t have that sort of fear of a righteous Father. They love him, respect him and desire to please him.

[1] Quoted by Bruce Waltke in NICOT, Proverbs 1-15, p. 101.

Moralism is a False Gospel (weekend repost)

Is salvation merely a message of “do better?” Is Christianity simply a moralistic religion that teaches that all we need to do is obey God? That is what the self-righteous Pharisees thought, and it is what many people in churches think. To them, Christianity is a list of rules that can be kept–albeit with a lot of sacrifice. Don’t think so? How many times have you heard someone say their wayward son or daughter “just needs to get back to church?” Is that all they need? Is that what Jesus taught?

Read the complete post here: Moralism is a False Gospel

So Easily Distracted from Jesus

The issue of distracted driving has become a big issue in our day. Most often we see this when people are engaged in text messaging or talking on their phone while they are driving. A person can get so distracted with their phones that they forget that they are in a car going down the freeway at 70 mph or more. The consequences are often disastrous.

This can happen in our everyday life in a less spectacular but more damaging way. It happens when Christians get so wrapped up in worldly cares that they don’t pay attention to the spiritual needs that are around them

In Matthew 16:5-12 Jesus, sitting in a boat with his disciples, sought to warn them about the “leaven” of the Pharisees and the Sadducees. These religious leaders were legalists (Pharisees) and liberals (Sadducees)–two extreme errors that his disciples needed to avoid.

But instead of understanding that Jesus was speaking about spiritual things, the mention of leaven made them think about bread, and the fact that none of them had thought to bring bread on their trip. Frustrated, Jesus pointed them to the fact that he was not speaking about bread, for the clear and simple fact was that if they were in want of bread, he had proven over and over that he could miraculously provide for them the needed food.

There are some important lessons to learn from Jesus and his disciples about the reality of daily spiritual distractions that we encounter:

Three Consequences of Christians who get so wrapped up in worldly things that we don’t become properly engaged in heavenly things.

1. We run to others and not to Jesus (verses 7-8)

First,  the disciples turned to each other for bread. This is a natural response for an unbeliever who feels he has no one else to turn to because he is separated from God. But we are children of God and are no longer enemies of God. As God’s children the first person that we should run to in our need is to our heavenly Father. For a Christian who is living life not by sight and not by faith, the distance they feel between themselves and God may lead them to find their needs fulfilled in others first. We can be like a child who is estranged from her father. She may have very real needs, but because the relationship is distant and not as it should be, whether by sin or mere neglect, this child would rather seek out help from friends and even strangers before a loving parent who would readily help.

Friends,Jesus is right there in the boat! But they turn to one another. Jesus is as close as a prayer! His Spirit is within you! But when we become so overwhelmed in the things of this world, we can turn to worldly solutions and those around us before we turn to God.

2. We forget how dependent we are on God (verses 9-10)

Jesus reminded the disciples how he had provided for the crowds of 5,000 and then 4,000. The point that they should have grasped was one that we often forget. Everything we have comes from the good hand of God, and when we are in need He is the One who provides. This means that we receive not only food, but clothing, jobs, children and grandchildren, friends and homes, even the rain and the sun. The very oxygen that fills this room and fills your lungs came from God.

I am saying this because sometimes we can think in such worldly terms that we see the “extras” in life, the pleasures and blessings in life, as a gift from God, but the mundane and everyday things we regard as somehow our own doing. But we are fully dependent upon God for everything, even life itself. We can forget this when we are wrapped up in the humdrum day to day matters of life. We fail to look into the face of Jesus and thank him for things like dirty laundry, which fills our laundry hamper, remembering that those children who make all that laundry are a gift from God that so many long to have and cannot. Or we fail to thank Jesus for that unfair supervisor who makes you work overtime. We fail to see that so many people would love to have that job so they could feed their family and pay their bills.

Isn’t it easy to get distracted from Christ? We run to others when the Lord is there for us if we would just ask. And how often do we forget how dependent we are upon him and how good he has already been to us?

3. Finally, we get so wrapped up in worldly things when We forsake the lessons of Jesus for everyday troubles (verses 11-12).

Jesus was warning his beloved disciples about a very real danger—false teachers! But all they were thinking about was who forgot to bring lunch!Does this remind you of Martha, the sister of Mary and Lazarus? Martha also was too weighed down with worldly things. She was so wrapped up in preparing a meal that she failed to engage in heavenly conversations, choosing kitchen duty over a Bible study with Jesus!

This isn’t to say that we need to take care of meal preparations and oil changes. But the urgent things of the here and now, and worse, the frivolous and wasteful things of this world, can crowd out and take away from the time and importance of those spiritual lessons that God wants to teach us.

But that is being penny wise and pound foolish because we eventually reap what we sow! We might enjoy that TV show of football game on Wednesday night instead of coming to Bible study but our souls will be poorer for it. We might get a little bit more sleep on Sunday morning by skipping church or coming late, but our souls are drying up and leaving us open as prey for the enemy. We may choose “family time” over serving the Lord and others, but in the end, can we blame our children for growing up without a love for the Lord and his people? What shall we do then?

The disciples were so earthly minded that they were no heavenly good. Their interests were stuck in this world and not in God’s kingdom.Our world offers so many resources outside of God. But for a Christian, God is the only resource we ever need. Run to him. The conversation that the disciples had in that boat was a conversation that is totally natural for any person on earth to have. BUT Jesus was sitting next to them. Jesus had fed them. Jesus was seeking to teach them. We need to make sure that we don’t carry on like everything is normal. God is with us. Nothing will ever be “normal” again, praise God!