fear

The Lord’s Provision for Ministry (part 5)

/ Richard Bargas / Leave a comment

Ministry can be a lonely place. Sometimes there are very few people that could understand what you re going through, and there aren’t many that you can share your thoughts and struggles with. Ministry partnerships and fellowship can definitely help alleviate this, but there is still the reality that the road of ministry leadership is sometimes still fraught with times of isolation and discouragement.

In the last four parts of this series, I have been laying out six areas of the Lord’s provision for those in ministry. These have included the provision of co-workers, financial support, focus, boldness, and souls saved. You can read the first four parts of this series here: The Lord’s Provision for Ministry (part 1), The Lord’s Provision for Ministry (part 2),Part 3: https://always-reforming.com/?p=1834, and Part 4: https://always-reforming.com/?p=1842

Finally, The Lord Provides for ministry when he gives us encouragement.

He Gives Us Encouragement

“And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent; for I am with you, and no man will attack you in order to harm you, for I have many people in this city.” (Acts 18:9-10, NASB95)

Think about the English word, “encouragement.” It has the word “courage” right in the middle of it. This English word originally was, in-courage, and it meant “to give courage.” And that is what the Lord is doing in verses 9-10. In a vision one night, the Lord reminded Paul what he often told his prophets in the Old Testament, “do not be afraid!”

In Exodus 3:2, as God called Moses to redeem his people from Egypt, He told him that He would be with him. In Deuteronomy 31:6, Moses told Israel to trust the Lord as they entered the promised land. In Joshua 1:5, 9, the Lord encouraged Joshua that he would be with him as he was with Moses and that he needed to be strong and courageous. In Isaiah 41:10, the Lord told the prophet Isaiah that he is not to fear or be dismayed, because the Lord God will strengthen him, help him, and uphold him. And in Jeremiah 1:8, when Jeremiah was called to go out as the prophet of the Lord, God told him that he was not to be afraid of them because the Lord was with him to deliver him from all dangers.

Paul needed that kind of supernatural encouragement as he faced the daunting task of the ministry the Lord had given to him. And so he gave Paul these instructions:

“Don’t be afraid any longer”…When we react in fear we are lacking faith in the Lord our God who is our strong tower. In our fear we must trust the Lord and turn to him by faith to accomplish his will.

“Go on speaking and do not be silent”…Fear of persecution often silences the faithful witness. Paul needed to be courageous and keep on speaking the truth, in spite of the high probability that he would continue to suffer greatly for the gospel.

And then he gave him three encouragements:

“For I am with you”…Paul was never alone. God was always with him. Just as he was with Moses, Joshua, Israel, David, Isaiah, Jeremiah, Daniel, Habakkuk, and so many others.

“No man will attack you in order to harm you”…No one can touch us if God’s protective hand is upon us. This would be limited to the time that Paul was evangelizing in Corinth until those God would save had been saved. It wasn’t a promise that Paul would never be attacked again. But it was an assurance that for a while, Paul would be able to do the work of the ministry without violence breaking out in Corinth for a while.

“I have many people in this city”…The Lord was saying to Paul, “there were many people left who would be saved. Go find them!” When the time to move on had come, the Lord would let Paul know. He was to be encouraged with the fact that there was a good harvest of souls right there in that city.

We know how the Great Story ends, don’t we? No matter how dark things get, no matter what twists and unforeseen trials we encounter, in the end, Jesus has already won! Therefore, we need to be encouraged and see with the eyes of the Ascended Christ. He is not dead and in the tomb. He is seated at the right hand on high. He is coming again. And he has given us work to do. 

Let your hands be strengthened with this truth and carry on with the Lord’s work. Look at our last verse, verse 11: “And he settled there a year and six months, teaching the word of God among them.” (Acts 18:11, NASB95). Do you see the result of these provisions? God had provided co-workers, finances, focus, boldness, souls saved, and words of encouragement. And Paul continued on and so we must carry on as well.

The Lord’s Provision for Ministry (part 3)

/ Richard Bargas / 2 Comments

Maybe it’s an American thing, but it seems that there is too much entrepreneurialism in the church today. Every up and coming church is looking to be innovative and cutting-edge. Along with this entrepreneurial spirit comes an equally troubling reality–that man-centered ministry is produced by a man-centered power. It makes sense: if you throw out the book on how to pursue ministry, why would you seek to be empowered in a biblical manner? For the man of God who wants to do things according to God’s Word, we need to remember that God provides in every way for every need.

We began to look at six ways which the Lord provides for His servants.The first way he provides is: He Gives Us Ministry Co-workers. You can read part one here: The Lord’s Provision for Ministry (part 1). Then we saw that he provides financially and by giving us focus in our ministry. You can read this in part 2: The Lord’s Provision for Ministry (part 2). Fourthly…

He Gives Us Gospel Boldness

“But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood be on your own heads! I am clean. From now on I will go to the Gentiles.” (Acts 18:6, NASB95) 

Hard hearts are a result of the sinfulness of mankind. It goes all the way back to the Garden of Eden. We shouldn’t be surprised that Paul faced the rejection and mockery of the crowds in Corinth as he had in many cities he preached in. And it shouldn’t surprise us when we see that happen to us as well. It’s nothing new and we should expect it. But we should also expect that the Lord will provide us with gospel boldness as well, so that we can respond as we should in the face of opposition.

In verse 6, Paul can no longer stand the resistance of the Jewish people’s hardened hearts. Their objections degenerated into blasphemies against Christ himself. Paul shook out his garment, a sign of disgust and complete rejection, and rebuked them for their hardness. Paul had done what the Lord said was required in Ezekiel 3:18-19, “When I say to the wicked, ‘You will surely die,’ and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. “Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself.” (Ezekiel 3:18-19, NASB95)  

Paul wasn’t fooling around. He had come to complete the King’s business and he didn’t want to waste his time on foolish scoffers.

Some people call alcohol “liquid courage” because it lowers the inhibitions and allows people to say and do things they would never do or say when sober. However, Ephesians 5:18 says, “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit,” (Ephesians 5:18, NASB95). Here, the influence of drunkenness is compared to the influence of being filled with the Holy Spirit. Paul was a Spirit-filled man and this is demonstrated in the fact that with great courage and boldness he spoke out against the rejection and mockery of the gospel of Jesus Christ.

John Calvin once said to the Queen of France, “A dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.” God offers this same gospel boldness as well. I think that too many Christians are okay with being quiet wallflowers, even when their Lord is blasphemed in their presence. We must pray for the Lord to fill our mouths with a courageous testimony, even in the face of opposition.

How the News Media Can Affect Your Spiritual Life (weekend repost)

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With the proliferation of media sources it is possible to take in news and media non-stop from all over the world instantaneously at any hour of the day. Because of this mass flow of information, it is easy for Christians to become swept up in the downpour of news and information. And although it is good that we become aware of what is going on in our world so that we can be informed, like any good thing, there’s also a need to guard our hearts against the negative effects on our souls.

Read the post here: How the News Media Can Affect Your Spiritual Life

Fearing God the Father

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“Praise the Lord!
Blessed is the man who fears the Lord,
who greatly delights in his commandments!” (Psalm 112:1, ESV)

There used to be a time when people would speak in reverential tones of certain men and women as “God fearing.” This person was known for living a life that was pleasing to God, and was utterly trustworthy and faithful. You would not find a God-fearing man or woman in the company of certain people, or involved in sinful activities and conversation.

God-fearing people were thought of this way because society in general knew what the Bible said. They knew what God expected of men, but they knew that most people only paid lip-service to what the Bible said. But a God-fearing man or woman was different.

Easton’s Bible Dictionary defines the fear of the Lord like this: “It is a fear conjoined with love and hope, and is therefore not slavish dread, but rather filial [fatherly] reverence.”

We notice here a mixture of fear and love, and it is connected to a fatherly love which is co-mingled with respect. Charles Bridges defined fear of the Lord in a similar manner. He wrote, “[The fear of the Lord is] that affectionate reverence, by which the child of God bends himself humbly and carefully to his Father’s law.”[1]

Bridges, like Easton’s definition, uses the Father and child imagery to help define the fear of the Lord, writing of the child of God and his heavenly Father. This image of God as Father is replete throughout the Bible.

Fear the Father as Creator

In Deut. 32:6 it says, “Do you thus repay the Lord, you foolish and senseless people? Is not he your father, who created you, who made you and established you?” (ESV). Just as a father provides, protects, and leads his family, so too the Lord had done the same for Israel. But shockingly, Moses’ words reveal that Israel was acting like an ungrateful and rebellious child that has no fear of breaking his rules nor of disrespecting him before the watching world.

The prophet Isaiah also testified against this lack of the fear of the Lord in Israel at a much later time. In Isaiah 1:2 the prophet brought the Word of the Lord saying, “Hear, O heavens, and give ear, O earth; for the Lord has spoken: “Children have I reared and brought up, but they have rebelled against me.” (ESV). Notice what the Lord says here—he has reared and brought them up. This reality should have brought him that fear we are looking at. They should have loved and respected him, but they did not.

In Isaiah 64:8,the prophet used the father metaphor alongside another picture of God as a Potter. In this passage, it says, “But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (ESV). This text looks forward to the coming Millennial Kingdom when the heart’s of God’s people shall turn and embrace the Messiah that they have rejected.

We see in these words the recognition that the Lord has made them and he is free to do with them as he sees fit. One day Israel will humble itself before the Lord in national contrition and joyful submission. God can do what he wants because he is not only Father, but he is Potter, who has made the clay into whatever he sees fit.

Fearing the Father as Wisdom

Probably most familiar to us is this aspect of the fear of the Lord as the beginning of wisdom. Proverbs 1:7 says, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction” (ESV). When we consider the fear of the Lord as Father and Creator, we can better see why to reject the Lord and His commands is foolish. A child, who has little strength, wisdom, experience, power, and influence is foolish to put off the care and counsel of a father who gives these to his children.

When the Lord spoke to Job and began prodding him to answer his questions, like a child who quickly has learned that he is over his head, he simply put his hand over his mouth. This is wisdom, knowing that the Father knows best and that our finite minds cannot begin to grasp his infinite plans for us.

Fearing the Lord as Judge

This is very different from the idea of fearing the Lord as Father and Creator. It is the fear that comes when a wayward child has been disobedient and has turned aside from the father’s ways. It is also the fear that does not come from a child of God, but from the fool that despises the Lord and his commands. It is not a true and pure reverential fear mixed with love, for there is no such love in the rebellious creature. This fear is a craven, slavish fear that the disobedient slave has when he fears his master will discover that he has been stealing from him secretly. Except our Lord is not blind to those that have offended him.

An example of the wayward who fear the Lord is found in Ezra 10, where the people have come to understand their disobedience in intermarrying with the pagan nations around them, something God had expressly forbidden Israel from doing. In verses 1-4 we read that the fear of the Lord (“trembling” in v. 3) has led to repentance and obedience. But the wicked fear the Lord in a different way, a way which is fearful of judgment to a point, but will not lead to any true changes in their lives.

Belshazzar did not repent when he saw the hand of God writing on the wall. He trembled in fear, but did not turn from his sin (Dan 5:9). When Paul preached the gospel before Felix, the Acts 24:25 says he was “alarmed” about the coming judgment, but he did not repent. And when James speaks about the demons believing and shuddering, we do not say that they have repented of their wickedness (James 2:19)!

Proverbs 28:1 says, “The wicked flee when no one pursues, but the righteous are bold as a lion” (ESV). The wicked flee from a judgment that will one day overcome them. They cannot escape the Lord’s righteous judgment. But the righteous do not flee the Lord even though we fear him. He fears him with reverence as our Father and Creator.

Fear and love meet in the fear of the Lord. He is our Father, Creator, and God. These should endear him to us and motivate our hearts toward worship. If they don’t, if we need manipulation, fear of judgment or punishment, we are not children, but slaves. Children don’t have that sort of fear of a righteous Father. They love him, respect him and desire to please him.

[1] Quoted by Bruce Waltke in NICOT, Proverbs 1-15, p. 101.

Christ’s Intense Love in the Storms of Life

/ Richard Bargas / Leave a comment

Jesus Lover of My Soul— Charles Wesley (1740)

Jesus, lover of my soul, let me to Thy bosom fly,

While the nearer waters roll, while the tempest still is high.

Hide me, O my Savior, hide, till the storm of life is past;

Safe into the haven guide; O receive my soul at last.

 

Other refuge have I none, hangs my helpless soul on Thee;

Leave, ah! leave me not alone, still support and comfort me.

All my trust on Thee is stayed, all my help from Thee I bring;

Cover my defenseless head with the shadow of Thy wing.

 

Wilt Thou not regard my call? Wilt Thou not accept my prayer?

Lo! I sink, I faint, I fall—Lo! on Thee I cast my care;

Reach me out Thy gracious hand! While I of Thy strength receive,

Hoping against hope I stand, dying, and behold, I live.

 

Thou, O Christ, art all I want, more than all in Thee I find;

Raise the fallen, cheer the faint, heal the sick, and lead the blind.

Just and holy is Thy Name, I am all unrighteousness;

False and full of sin I am; Thou art full of truth and grace.

 

Plenteous grace with Thee is found, grace to cover all my sin;

Let the healing streams abound; make and keep me pure within.

Thou of life the fountain art, freely let me take of Thee;

Spring Thou up within my heart; rise to all eternity.