hope

Faith Makes Us Courageous

/ Richard Bargas / Leave a comment

“So he sent horses and chariots and a heavy military force there, and they came by night and surrounded the city. Then the attendant of the man of God arose early and went out, and behold, a military force with horses and chariots was all around the city. And his young man said to him, “Alas, my master! What shall we do?” So he said, “Do not fear, for those who are with us are more than those who are with them.”” (2 Kings 6:14–16, LSB)

Yesterday I wrote that “sin makes us stupid.” You can read that post here. But in the continuing saga of Elisha, we also see that faith makes us courageous.

The King of Aram was determined to get Elisha and silence him. He sent what is described in 2 Kings 6:14 as ancluded not only armed soldiers but also horses and chariots “heavy military force,” which i. Not that any of that scares God, or even Elisha. But it did scare Elisha’s servant.

Can you imagine that poor young man? He got up in the morning and probably went out to the well to make some of that good dark roast Damascus coffee for himself and his master, and what does he see? An enormous army at his front door! Maybe he backed up slowly. Maybe he screamed like a child. Who knows how he reacted initially, but what we read is that he reported to his master his dismay: “What shall we do?”

Elisha’s reaction is calm and cool. He doesn’t rush to look out the window. He doesn’t start pacing or figuring out how he can talk himself out of being killed or arrested. He doesn’t begin counting up all his valuables to see if he has enough to bribe the commander of this grand army. Nope. Elisha, in my imagination, takes a slow sip of his coffee and smiles as he tells the servant to calm down.

“Don’t be afraid,” he says to his attendant. Elisha seems to know something that this young man doesn’t. Don’t panic? Don’t be afraid? Clearly, Elisha didn’t have a full grasp of his faculties. How could they not panic? How could they not be afraid? Today they were most likely going to die. At best, they would be imprisoned and beaten! Don’t be afraid?

The servant saw a great army of the enemy of Israel, but Elisha knew that there is more out there than what our limited human eyes can see. We might be tempted to think that Elisha could see more, but the Bible doesn’t say he saw anything. I think he could only see what his young man could see—an overwhelming situation that would make all of us panic. So what gives? Why was Elisha so calm?

The prophet of God knew what all people of faith know—that this world is made up of material and immaterial realities. We cannot see all that is before us. But with the eyes of faith, we can entrust ourselves to the God who sees it all. Not only could God see the King of Aram, but He can also see our predicaments as well. Elisha knew this, and thus, he was cool and settled even if he didn’t see anything more than his servant.

Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen” (LSB). Elisha took the opportunity to show his young servant (as well as Israel, and us too), what only faith understands, that God is greater than any problem we face. He is a Warrior and King, and He is our Defender and Shield. God tells us that in His Word, so we need to believe Him for what He has said. But for our benefit, Elisha prayed that the curtain, just this once, would be pulled back so that our feeble, faithless eyes could see what is ordinarily invisible. And wow!

Elisha wasn’t afraid. Not because he could see the unseen. But because He believed God with the eyes of faith. And that faith makes men and women of God courageous in the face of troubling circumstances. However it might look, we need to remember that God is in control, and there is much more at play behind the scenes than we will ever know.

Sometimes Faith Seems Too Simple

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“And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean. But Naaman was furious and went away and said, “Behold, I said to myself, ‘He will surely come out to me and stand and call on the name of Yahweh his God, and wave his hand over the place and cure the leper. Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in wrath. Then his servants approached and spoke to him and said, “My father, had the prophet spoken with you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a young boy and he was clean.  (2 Kings 5:10–14, LSB)

O how we love our religious rituals. The more complex and complicated, the better.

The scene was simple. Naaman wanted to be healed of his leprosy and he had heard that there was a man of God in Israel who could do what no one else could do. So, piling up all the things you think you need, a letter of introduction, lavish gifts to help grease the wheels of the prophet and to motivate a positive response, and a long, arduous trek through arid lands to show that he was serious about being healed. When Namaan finally arrived, he must have been filled with expectation and hope.

But when the man of God didn’t even come out of his house, instead sending his servant with a message, the sick man was disappointed. Then there was the instructions—go and bathe in the Jordan river, washing seven times. In case you don’t know it, the Jordan is brown, not crystal clear. Now, Namaan grew angry. After all, he was an important man back home. Couldn’t the prophet at least come out and speak to him? And bathe in a dirty river? What about the rituals, the odd dances, potions, sparks, incantations, beads, smoke, chants…but nothing? Just take a bath in this muddy river?

Namaan almost left in disgust. We do love our rituals.

But rituals don’t heal. Neither do clear or muddy rivers. And for that matter, neither do prophets or servants of prophets. Only God has the power to heal. And God works on faith.

When his servants saw his anger and frustration, they knew they would soon be heading back home, and Namaan would still be leprous. So, they tried to reason with their master. “If the prophet had come out and made you swing a chicken over your head and then drink water upside down while you sang “Ave Maria,” would you have done it?” “Well, yes of course,” reasoned the soldier. Now that would be a proper ritual!

“Then, since we have come all this way, why wouldn’t you do the simple thing, trust the man of God, and simply wash as he asked in the Jordan river.”

You know, for some people, faith is too simple. Just trusting that Jesus died in your place for the forgiveness of sins is too easy. We need to do something. Self-flagellation or penance of some sort must be necessary. One hundred “Hail Mary’s” or skip chocolate for a month. I mean, I’ve been bad, but not as bad as that guy, we reason. But just believe? Just trust? It’s too easy! Just place my faith in the finished death, burial, resurrection and ascension of Jesus? There’s got to be more. After all, there’s no such thing as a free lunch!

It’s true. The forgiveness of all our sins, which is more complicated than cleansing from leprosy, did cost more. It cost the life of the Son of God, who willingly gave it because of love, by dying on the cross. There’s nothing more you can do other than receiving this free gift.

When Namaan went into the muddy waters of the Jordan, he came out with skin as soft as a baby’s bottom. And when we come to Christ by faith alone in what he has done, trusting in Him, not our own works, our heart will emerge white as snow. It’s that simple.

Finding Hope in Chaos: Isaiah 6:1 Reflection

/ Richard Bargas / Leave a comment

“In the year of King Uzziah’s death I saw the Lord sitting on a throne, high and lifted up, with the train of His robe filling the temple.” (Isaiah 6:1, LSB)

Over the last couple of days, I have watched as the world ponders what could have been, and what might be.

  • A former US President and current candidate for the United States Presidency was almost assassinated.
  • Today, the headlines are swirling around a major tech upheaval as computer systems all over the world are causing problems for airlines, 911 emergency systems, banking, and a host of other issues related to our hyper-networked world.
  • And if that wasn’t enough, the calls for the current President of the United States to step out of the race due to growing concerns within the Democratic party over his ability to win his race against Donald Trump.

If I may, I want to jump back to the days that the words of Isaiah were written to connect some dots for my Christian readers. King Uzziah’s fall is described in 2 Chronicles 26:16-23. Although this king of Judah had started off well, his latter days were lived in the hous of a leper because he forgot who he was before God. This is a point we all need to watch for in our own lives. Our success is a matter of God’s grace upon us, and we need to watch our own hearts lest we well up with pride, the downfall of so many.

However, a more significant point touched my heart this morning as I meditated on the current events in our world, particularly in the US. The downfall and death of Uzziah must have been a shocking blow to the kingdom. This king, who was undoubtedly loved because of his faithfulness and care for his people, reigned over his kingdom for 52 years, taking the throne at the tender age of 16 (2Chron 26:3). America has never had a president reign in office for anywhere close to that time. The news of how he was stricken by God with leprosy in judgment must have been a severe blow to the nation, and then his eventual death must have brought the whole kingdom into a deep sense of mourning.

But Isaiah 6:1 is a passage that we need to ponder for our days. We could insert our own national calamities…

  • “In the year that Donald Trump was almost assassinated…”
  • “In the year that computer systems crashed and left our nation paralyzed…”
  • “In the year that two planes were flown into the twin towers in New York city…”
  • “In the year that…”

Who knows what will come tomorrow or next week? It seems like so much is coming quickly that we hardly have any time to breathe. How does the Christian faith deal with such chaotic times? Let’s read the rest of Isaiah 6:1: “I saw the Lord sitting on a throne, high and lifted up, with the train of His robe filling the temple.“

While the kingdom of Judah was reeling in national grief and possibly confusion and fear for what would happen next, we read that the Lord God was sitting upon His throne, exalted. How does the Christian faith deal with an assassination attempt, a tech meltdown, a coup, war, a terrorist attack, or any other tragedy and upheaval that might come? We look to the heavens and recognize that our God is still in control and that He never lost it.

I am praying for America–for our current President, Vice President, and every other elected official. I am also praying for the many candidates who are running for office, including former President Donald Trump. I’m not simply praying for healing and protection for Donald Trump, but I recognize that all men will die one day in some manner. I am praying that America will look beyond the red, white, and blue into the heavens above and see that there is a Throne and He who is sitting on it is still in control. No matter what happens here in America or elsewhere on this planet–He knows, and He rules over it all. I pray that our president–whoever he is, bows his head in humble submission, recognizing that his every breath is given to him as a gift from God, and He alone sustains and removes it.

So, dear Christian friend, don’t fret. God is firmly seated upon His throne. No matter what comes, place your trust–not in men, nations, money, political parties, or any other idol–no, put your trust in Jesus Christ because He alone holds all power and authority.

Praying For the Peace of Israel

/ Richard Bargas / Leave a comment

I remember as a child scoffing as my parents said that the swat I was about to receive on my bottom was harder for them than it was for me. “Harder for you?!” I would think. How could that be true? But as a parent about to dole out discipline to my own children years later, I understood. My discipline was not meant to bring retribution but was instead aimed at true discipline, or teaching. Of course, my children didn’t always understand this, even when I explained it to them. The sting of discipline can sometimes get in the way of the communication process.

Right now our world awakes to the daily reality of multiple wars raging all over the world. For those in the war zones, the painful reality is both shockingly real and surreal. It is easy for us in the peaceful parts of the world to make judgment calls on who is right and wrong in these upheavals, like a person sitting in their living room watching a sports match and choosing sides. But in war, is there a winner?

In my Bible reading this morning through the Old Testament prophet of Ezekiel, I was struck by the words of the Lord through this man of God. His words were of judgment, but not toward His own people Israel. Earlier in the book, the Lord has doled out his discipline on His wayward people, and it has been harsh. The events that took place against God’s people were brutal, even barbaric. That isn’t to say that it wasn’t well deserved. God had sent wave after wave of His servants, the prophets, to bring God’s warning of impending judgment, only to be met with laughter, disgust, and further open wickedness. When the bowl of the wrath of God was full, He acted just as He had promised.

In bringing punishment to His people, the Lord used the enemies of Israel, some of whom they had treaties with, others who rejoiced in its fall and took advantage of their weakened state. Having completed the punishment against His people, the Lord turned to those who struck out against His people. Remember, God didn’t implant jealousy and hatred into the hearts of these people. They already hated Israel. He simply allowed the hatred, greed, and jealousy to have its result–the plundering of Israel.

In Ezekiel 25, the Lord turns His attention to the nations that took advantage of Israel in her weakness. Although God was angry with His people, like a father who loves His children even while he is disciplining them, so too our God loves His people Israel, even as He brings judgment on them for their open rebellion. He never forsook them, and His wrath cannot be interpreted as a separation from them as His own. In case there was any doubt about that, this chapter (and the next several) describes God’s judgment not on Israel, but upon the people that attacked God’s precious people Israel. In chapter 25, God speaks His judgment against Ammon, Moab, Edom, and Philistia.

In God’s words of judgment to these nations, there is an important lesson to consider, especially in light of the war in Israel going on right now between Israel and Hamas in the Gaza Strip. It is this: Israel may be disobedient, rebellious, and hard-hearted in its attitude toward God and righteousness, and God will punish. But He will never forsake His people. And for those that point and laugh, and say that Israel is no different than any other nation, and that her punishment is proof of God’s rejection of Israel, I say you need to read your Bible, and specifically the way God dealt with those in Ezekiel 25. 

First, look at what God says to Ammon, “And the word of Yahweh came to me saying, “Son of man, set your face toward the sons of Ammon and prophesy against them and say to the sons of Ammon, ‘Hear the word of Lord Yahweh! Thus says Lord Yahweh, “Because you said, ‘Aha!’ against My sanctuary when it was profaned, and against the land of Israel when it was made desolate, and against the house of Judah when they went into exile,” (Ezekiel 25:1–3, LSB)

God took offense against Ammon for its mockery when His holy temple was profaned. “Aha!” is an interjection, and the Lexham Analytical Lexicon of the Hebrew Bible connects this word to the Greek word euge, which means, “Good!” We can picture the rejoicing and dancing in the streets of many Muslims in the Middle East when the planes struck the Twin Towers on September 11, 2001.

For their hatred of God’s people, the Lord promised to give over their land to nomads and to turn their capital into a pasture for their camels. The Lord further elaborated on their joy over Israel’s demise: “‘For thus says Lord Yahweh, “Because you have clapped your hands and stamped your feet and were glad with all the scorn of your soul against the land of Israel, therefore, behold, I have stretched out My hand against you, and I will give you for plunder to the nations. And I will cut you off from the peoples and make you perish from the lands; I will destroy you. Thus you will know that I am Yahweh.”” (Ezekiel 25:6–7, LSB)

Instead of coming to Israel’s aid, the Ammonites celebrated. Instead of mourning, they rejoiced. And for their hard hearts and wicked scorn, God would destroy them.

The next nation that the Lord addressed was the people of Moab. Both the Ammonites and the Moabites were distant relatives of the Jewish people. They traced their lineage back to Abraham’s nephew Lot, who bore children by his daughters, and these children were named Ben-Ammi and Moab (Gen 19:30-38). This means that their mockery and scorn were doubly offensive since they were distantly related. But the animosity they showed had no compassion or love mixed with it.

To the Moabites, the Lord said, “‘Thus says Lord Yahweh, “Because Moab and Seir say, ‘Behold, the house of Judah is like all the nations,’ therefore, behold, I am going to open the flank of Moab by its cities, by its cities which are on its frontiers, the glory of the land, Beth-jeshimoth, Baal-meon, and Kiriathaim, and I will give it for a possession along with the sons of Ammon to the sons of the east, so that the sons of Ammon will not be remembered among the nations.” (Ezekiel 25:8–10, LSB)

Where the Ammonites rejoiced in the defilement of the Temple in Jerusalem, the Moabites declared that the House of Judah (and this the lineage of David) where nothing special, like everyone else. I have heard some Christians denounce Israel, saying they aren’t anything special to God anymore. They say that many Jews are rebellious, and wicked, and they hate Christians. Much of this is true for many Jewish people. And it is no worse than what they were being punished for in Ezekiel’s day. And yet, God still stands by them in covenant love, even though He was unwilling to overlook their sins against Him. 

Do we really want to be on the side of these rebellious nations that sided against God’s people? Do we really want to equate Israel with all the other nations of the world as if it is not exceptional and special in God’s eyes still? I don’t need to justify or excuse Israel’s sins to stand by them as God’s people. As a matter of fact, God’s prophets spoke hard and true words to them, and so should we. We should not compromise to call the Jewish people to repentance and faith in Jesus Christ, the Messiah. But we must not follow in the footsteps of the pagan nations and point at Israel as rejected both by God and men. 

“Pray for the peace of Jerusalem: “May they prosper who love you.” (Psalm 122:6, LSB)

Facing the Future With Hope

/ Richard Bargas / Leave a comment

It is a bright and relatively warm day today here in West Michigan, where often this time of year is cold and dreary. The sun shining brightly will soon enough give way to dark skies, bitter cold, ice, and shorter daylight hours. For a person who has lived his whole life in sunny Southern California, the darkness can feel oppressive at times.

The winters in Michigan can sometimes echo the spiritual and cultural climate we are feeling right now. The darkness and gloom seem to grow, and we are only at the beginning of winter. Certainly, there will be bright days, when the clouds will part and the sun will peek through. But soon enough, the clouds will return and the bleakness will return. Winter must run its course, and so must human history.

Hebrews 6 gives some excellent counsel as Christians think about how to face the future–with realism, and hope. Today I’d like to point out three truths that I found to be particularly comforting:

  1. When Facing An Unknown Future, We Must Rely on God’s Certain Promises.

“For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, saying, “I WILL GREATLY BLESS YOU AND I WILL GREATLY MULTIPLY YOU.” (Hebrews 6:13–14, LSB)

When the Lord spoke to Abram and told him to take his family out of Ur of the Chaldeans, we need to remember that He didn’t tell Abram where he was going. And after the Lord told Abraham that He would make him the father of many nations, He didn’t explain in detail how this would happen. In each step of God’s plan, Abraham was in the dark and was only able to walk by faith and not by sight. God doesn’t owe us a full explanation of His plan and how it will all work out. He often doesn’t give us His plan to review and approve. Most of the time, we just need to step out in faith and go where He sends us trusting that He will work it all out in the end.

In the above verses (Heb 6:12-14), the writer of Hebrews reminds the Christians that he is writing to that all the promises of God are based upon the bedrock of God Himself. Governments, banks, and people make promises every day, but the promises they make are only as good as their reliability and stability. Some government promises are better than others. Some people can be believed more than others. But God’s promises are built upon His perfect, unfailing character and can be completely trusted in every aspect.

2. For Those Who Trust God, We Must Wait Patiently and Avoid the Temptation to Force Our Own Way

“And so, having patiently waited, he obtained the promise.” (Hebrews 6:15, LSB)

Interestingly the writer to the Hebrews states that Abraham waited patiently because Genesis seems to show us his impatience at times as well. Abraham tried to “help God” by lying twice about who Sarah was when he feared he would be murdered so the men could take her as their own. So Abraham lied in order to “help” God keep him alive. When he worried about his age becoming an issue for having children (he had none at this point), he gave in to Sarah’s suggestion that he take her maiden Hagar to be their “surrogate” mother to bear a son. Even after the Lord gave the promise and several reassurances, Abraham and Sarah doubted–could a couple that were both nearing a century of age each become first-time parents? Abraham would see with his own eyes that God’s promises–no matter how outlandish they might seem–are never failing.

Many Christians doubt the promises of God toward His Church, and the nation of Israel. How could God possibly save all of Israel (Rom 11:1, 26), and that Christ will usher in His Kingdom in His time? He has given us plenty to do while we await His return, but we cannot force our own way to compel God as if we could do so. The Lord will return, and not a second later or earlier than He has ordained. We must not sit twiddling our thumbs, nor working to do what only He can do.

3. Even in Times of Greatest Despair and Uncertainty, We Must Not Rely on Feelings, or What Our Eyes Can See, But on the Irrevocable Promises of God

“For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, guaranteed it with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.” (Hebrews 6:16–18, LSB)

In this world, we see only dimly, and even what we see is partial. Our feelings as well can be very unreliable and can sometimes betray us or even lead us into sinful responses. The writer to the Hebrews speaks in the above verses of men making oaths in order to support their words. We expect that those who make an oath should keep their promises, but we also know that even the most honest person sometimes has to break his or her word because circumstances beyond our control can force us to do so.

But God, who is not limited in power, and will never lie, has made promises to us that give us “strong encouragement to take hold of the hope set before us.” Yes, difficult and dark times are on the horizon and even among us in the times we are living in. But what we see, and what we feel are not the sole reality. Even more real, and more dependable are the promises of God to us.

These three truths act like an anchor for our souls in our stormy world. Jesus, our Great Captain, has gone before us, and our duty as His children, is to simply follow Him. “This hope we have as an anchor of the soul, a hope both sure and confirmed and one which enters within the veil, where a forerunner has entered for us—Jesus, having become a high priest forever according to the order of Melchizedek.” (Hebrews 6:19–20, LSB)