Jesus

The Glory of God in a Season of Pain

/ Richard Bargas / Leave a comment

“So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” John 11:20–27

The glory of God and the love of God are not in conflict with one another. Some theologians try to pit one against the other saying that the sovereignty of God (intimately tied to His glory) cannot override His love for humanity., and therefore the love of God willingly overrides His sovereignty so that God actually submits to the will of His creatures.

John 11 is an interesting test of this idea. In verses 4-6 it says, “But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”]

In these verses we have the glory of God shown in His sovereign decision to allow the life of Lazarus to be overcome by death, with the divine purpose of God being glorified through His resurrection of Lazarus. To some Christians and many unbelievers, this is unthinkable—even monstrous. But this is because the unregenerate mind and the immature Christian mind attribute all discomfort, pain, trial, and even death, as only evil and that the only good that comes is from the avoidance of these things.

But the pain and suffering that occurs in this world is only a small part of the much bigger picture. And not only this, but the pain and suffering as well as the joy unspeakable that are available to humanity either through grace or denial of the offer of salvation are infinite. The present world and its pains and joys are only a small sampling of a greater reality that all of humanity shall experience personally one day.

Jesus, looking beyond the suffering and eventual death of His friend Lazarus knows that a greater lesson needs to be grasped and through the truth He will bring glory to His Father.

So, instead of rushing to the scene to be at His friend’s side, Jesus stayed two days longer to assure His disciples that Lazarus was dead and buried by the time they reached Bethany.

This means that when we are tempted to cry out “Why?” In our trials, we must not push aside the glory of God and begin to question the love of God. The Lord’s mind is vast and His plans are more infinitely complex that we can know or imagine; therefore we must never doubt His love.

Mary and Martha were correct in placing all of their hope in Jesus’ power to heal their brother. The issue was simply timing. Jesus could have healed Lazarus while he was sick (Jn 11:21-27, 32); or immediately after he had died; or long after he died in the future Day of resurrection (v. 24).

The sisters had hoped that the healing would be before his death, but after he had died, they found some comfort in the future resurrection when he would be raised from the dead.

But Jesus gave them immediate resurrection while also pointing them to the reality of the greater day of resurrection that they would still need to look forward to and hope in. We too must cling to this very same hope even without our own personal experience with an immediate healing or resurrection. Jesus proved to Mary and Martha, and by extension to us as well, that He is able to raise the dead—because He raised Lazarus from the dead, and He rose from the grave by His own power.

So the next time you find yourself doubting God’s love or not understanding how such pain could bring God glory, remember Lazarus. You might never understand God’s reasoning, but you must know this—God desires to be glorified and His love for us is infinite. Both are true and both are never super versed by His perfect plans.

Jesus and His Sustaining Power Over Creation

/ Richard Bargas / Leave a comment

Back when I was a child, one of the most popular things to play on in the playground was a merry-go-round that kids would climb on and spin around until you would get dizzy. To make extra exciting, we would sometimes throw sand on it to make it slippery, and then everyone would climb on and we would have one person run around spinning it as fast as they could. The centrifugal force mixed with the slippery sand-covered deck would cause any unfortunate soul with a weak grip to be flung off of that merry-go-round. Last one left holding on was the winner. What fun!

We played that game before we understood the ideas related to physics, or had ever heard of centrifugal force. We just knew that if you go fast enough in a circle (as in carnival rides) you get pulled away from the center. It’s fun to think about these things, but they also remind me of what Paul wrote to the Colossians about Jesus Christ, the sustainer of the universe.

“And He [Christ] is before all things, and in Him all things hold together. (Col. 1:17)

He is Before All Things

This means that Jesus has priority and primacy. “He is before all things” means that Jesus existed before anything was made. He existed before the universe began (John 1:1-2; 1John 1:1). He existed before Abraham, father of the Jews (John 8:58; Ex. 3:14). This is shown in Col. 1:17 when it says that “He is before all things,” not he was before all things. This isn’t poor grammar, but points to the eternality of Jesus Christ. This can also be clearly seen in the references to Jesus in Revelation (e.g. Rev. 22:13).

And in Him All Things Hold Together

Jesus Christ is not only the Creator of all of creation, but he is the sustainer of it all as well. Hebrews 1:3 says “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

The mighty power of Jesus which created the world with a word so that the universe leapt into existence, also is the same word that continuously since the creation sustains the universe by the same power.

The power of Jesus Christ is staggering when looked at in this way. Compare the fact that on the cross, not only could he have called down a legion of angels to save him, but he could have withheld his sustaining power from the universe and it would have all ended.

Even science is at a loss to explain how the universe is held together. Scientists don’t understand how the nucleus of an atom holds together. In describing the phenomenon, they call it “The Strong Nuclear force.” Here is how scientists from the Astrophysics Group of the Lawrence Berkeley National Lab describe it:

“The Strong Nuclear Force (also referred to as the strong force) is one of the four basic forces in nature (the others being gravity, the electromagnetic force, and the weak nuclear force). As its name implies, it is the strongest of the four. However, it also has the shortest range, meaning that particles must be extremely close before its effects are felt. Its main job is to hold together the subatomic particles of the nucleus (protons, which carry a positive charge, and neutrons, which carry no charge. These particles are collectively called nucleons). As most people learn in their science education, like charges repel (+ +, or – -), and unlike charges attract (+ -).”


We as Christians know who made and sustains the Strong Nuclear Force, gravity, the electromagnetic force and the weak nuclear force—Jesus Christ.

Consider what 2Peter 3:5-7, 10 says:
“For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. …But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”

Did you catch the emphasis on the effect of the Word of God in those verses?
By God’s word the world was formed.
By God’s word the world was flooded.
By God’s word the world will be destroyed.

All the Lord has to do is remove his sustaining hand from this universe and all of creation will cease!

George Gamow, one of the founders of the Big Bang theory of the origin of the universe wrote, “The fact that we live in a world in which practically every object is a potential nuclear explosive, without being blown to bits, is due to the extreme difficulties that attend the starting of a nuclear reaction.”
Gamow, recognizes the power of the Strong Nuclear force that keeps all of us alive.

Think of what will happen when the Lord who made the force removes his hand! John MacArthur writes, “Jesus must be God. He made the universe, existed outside and before it and preserves it.”

Let’s put ourselves in the shoes of the Colossian believers for a minute. They were being pursued, on one hand, by those who denied the deity of Jesus Christ. Paul set out to demolish that idea and leave them no other alternative than to see that Jesus is God.

On the other hand, they were also being influence by Jewish influences that said that Jehovah God was the creator of the universe and that he is to be worshipped, not Jesus. Paul, likewise demolishes the idea that Jesus is anything other than God himself.

Yes, God made the universe and God sustains it, and yes God is to be worshipped. But God has been revealed in his Son Jesus Christ. To worship God while denying His Son is unacceptable.

Colossians widens our understanding of Jesus Christ. We begin to see a glimpse of Who it was when John saw the risen Lord in Rev. 1:10-18. May God give us greater insight into the glories of Christ, or Lord.

Three Lessons from a Sack Lunch

/ Richard Bargas / Leave a comment

“But Jesus said, “They need not go away; you give them something to eat.”” (Matthew 14:16, ESV)

I think that the strangest and most puzzling parts of the Bible sometimes yield the best gems when we take the time to ponder their meaning. Take for instance the above passage, where Jesus insists that the disciples feed the crowd of 5,000 men even though he knew that they couldn’t do it, and knowing that he would feed them himself a few moments later.

Why would Jesus say this? Why would he put such a gigantic responsibility upon the disciples to do what they couldn’t do? I think could be three possible reasons, and with each reason a lesson for us:

1. He wanted his disciples to learn compassion for the people, as he had.

Two verses easier Jesus is described as feeling compassion for the large crowds gathered. His healing ministry was an outgrowth of this compassion. Although it may be that the disciples had compassion, large crowds and the consuming needs of this crowds can begin to gnaw at the best of people. The needs were overwhelming and yet, Jesus continuously had compassion for the sea of humanity and their needs.

Whether it is Los Angeles, Chicago, Mumbai, Caracas, Tokyo, or Melbourne, the megacities of our world are teeming with hurting people. Sometimes Christians avoid the cities because the needs are so great, but Jesus felt compassion because the needs are great. And the needs are greater than the need for only bread and fish. They are lost and need the gospel.

2. He wanted the disciples to learn to come to him for the needs of others.

Of course the disciples didn’t have enough food to deed an estimated 20,000 people! That’s about the capacity of Madison Square Garden in New York City! But the disciples needed to learn that the five little barley loaves and two small fishes were not their only resources. Their greatest resource was looking them in the eyes and telling them to do the impossible. But they could not see beyond their small abilities.

So many pastors and churches are like those disciples. The city is so big. The sin is so great. The hearts are too hard. The church is too small and weak. We do not have enough resources and our power is weak. YES!! In ourselves we do not have enough. But we are not by ourselves. We must learn to go to our heavenly Father with our needs and ask of him on behalf of the communities we serve. He wants us to ask! He does not expect us to serve the needs of the world in our own strength.

3. He wanted them to see the power he would demonstrate once they came the end of their own meager resources.

There is no biblical record of the reaction the disciples had when they saw the crowd eat their fill. Nothing is said about what the twelve thought as they picked up twelve baskets of leftovers. We can only guess, and it isn’t a wild stretch to say that they must have been awestruck. What sort of power, compassion, and love had they just observed? They would need this memory to carry them after the ascension to remind them that no matter how meager their own strength and resources would be, Jesus Christ was enough.

The Western Church can have a hard time realizing that without Jesus we can do nothing. We think that our programs, buildings, crusades, media, and education almost guarantee our success. And when these don’t seem to do the trick, we quickly switch to something that will work. That’s the American entrepreneurial spirit at work–which has taken our country far, but has no place in the Church.

It is only when we sense our weakness and need for Christ in everything we do that we will see and benefit from his empowering and grace. And when that happens, we will be certain to stand in awe as the disciples knowing that there was nothing we contributed to the things we are witnessing. All glory will go to God alone, and that’s the way it should be.

Don’t Cover Your Cracks with Plaster

/ Richard Bargas / 1 Comment

A few nights ago I awoke with the aches and pains of a sickness I have been fighting for a few days. Unable to sleep, I started to reflect upon all the friends and loved ones that are struggling with pain and suffering to a much greater degree. I thought about those who are facing a crumbling marriage, the loss of a spouse, the onset of a disease that will take their life. I lay in the dark and considered the deep comfort that we have in Christ.

The Christian life is not an easy one, and may even be fraught with greater struggles because of our commitment to follow Christ whatever the cost. But there is no accounting for the presence of Christ in the midst of these struggles.

Dear brothers and sisters in Christ, the world is watching. Please do not show them a perfect, polished life free of any pain or sorrow. Such a life does not exist in this broken world. Show them that you too are cracked and flawed, just as they are. Show them that you too struggle with weaknesses and doubts. And then show them that our God sent his Son for us, to bring us safely to his promised land. He gives his Spirit so that as we sit in pain and doubt we will know his supernatural presence and find comfort.

As you listen to the song below, remember that we must sometimes fight for faith to know the joy of the Lord—and in the end, Jesus will be victorious. Like Job, we may not always understand, but we trust.

Christ’s Intense Love in the Storms of Life

/ Richard Bargas / Leave a comment

Jesus Lover of My Soul— Charles Wesley (1740)

Jesus, lover of my soul, let me to Thy bosom fly,

While the nearer waters roll, while the tempest still is high.

Hide me, O my Savior, hide, till the storm of life is past;

Safe into the haven guide; O receive my soul at last.

 

Other refuge have I none, hangs my helpless soul on Thee;

Leave, ah! leave me not alone, still support and comfort me.

All my trust on Thee is stayed, all my help from Thee I bring;

Cover my defenseless head with the shadow of Thy wing.

 

Wilt Thou not regard my call? Wilt Thou not accept my prayer?

Lo! I sink, I faint, I fall—Lo! on Thee I cast my care;

Reach me out Thy gracious hand! While I of Thy strength receive,

Hoping against hope I stand, dying, and behold, I live.

 

Thou, O Christ, art all I want, more than all in Thee I find;

Raise the fallen, cheer the faint, heal the sick, and lead the blind.

Just and holy is Thy Name, I am all unrighteousness;

False and full of sin I am; Thou art full of truth and grace.

 

Plenteous grace with Thee is found, grace to cover all my sin;

Let the healing streams abound; make and keep me pure within.

Thou of life the fountain art, freely let me take of Thee;

Spring Thou up within my heart; rise to all eternity.