That is what you must do with your sermons, make them red-hot; never mind if men do say you are too enthusiastic, or even too fanatical, give them red-hot shot. There is nothing else half as good for the purpose you have in view. We do not go out snow-balling on Sundays, we go fire-balling; we ought to hurl grenades into the enemy’s ranks.—C.H. Spurgeon, The Soul Winner: How to Lead Sinners to the Saviour; Fleming H. Revel edition, 69.
Various views of end times events have caused division, confusion, and frustration for many Christians. It isn’t hard for a person that wants to downplay the importance of eschatology to point out extreme examples of each view in order to demonstrate that the effort is fruitless. Some have jokingly called themselves “pan-millennialists” saying that it will all pan-out in the end.
However, complexity, alternate views, and even wacky ideas among some teachers should not be enough for us to put off the study of end times. Read the rest of this post: 7 Reasons Why You Should Study and Teach Biblical Eschatology
“Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:26–30, ESV)
Why would the Apostle Paul consider himself “innocent of the blood of all?” Was it because he faithfully taught the whole counsel of God to the church in Ephesus? That is a worthy question to be answered. To Paul, spiritual oversight and teaching is a grave responsibility and if those responsibilities are not faithfully discharged, there is a very real danger.
Why would Paul use this kind of language? I think that it goes beyond just the serious nature of preaching and teaching. Paul connects the faithful teaching of the whole counsel of God (the fullness of Bible and doctrine) with the coming of fierce wolves. The wolves will come no matter what, Paul writes, but as their pastor, he has armed them with the Sword of the Spirit. His equipping would help them ward off the evil and blood-thirsty teachers that would try to invite the flock and drag away the naive and immature sheep among them. Was Paul being dramatic? I don’t think so. Which is worse, a murderer who kills our temporary body, or a false teacher that damns the eternal soul?
Paul knows that beyond the truth of Scripture taught, comprehended, and live out that the church is powerless in the face of the enemy. And he also knew that without the weapon of the Word, these wolves would “draw away the disciples after them.” To the elders who were now to be the primary protectors and overseers of the flock Paul is essentially saying, “My job is done. I equipped you with everything you need to ward off the enemy’s attacks and live a life pleasing to the Father. My hands are innocent if you fail to do your job. Stay vigilant!”
As we look at the big picture within our church’s programs and future plans, we cannot fail to see the equipping of the Saints with the whole counsel of God as a major and necessary component. Are we seeking to train up and equip the church with the necessary weapons to stand firm in the day of attack? Hobby horse doctrines, a regular diet of topical sermons, and picking and choosing to teach on the popular texts while avoiding controversial ones–all of these will produce an anemic church, and it will leave the pastor of that church with blood on his hands.
May every man who has been called by God to lead God’s people take this task seriously.
“The Lord lives, and blessed be my rock, and exalted be the God of my salvation— the God who gave me vengeance and subdued peoples under me, who rescued me from my enemies; yes, you exalted me above those who rose against me; you delivered me from the man of violence. For this I will praise you, O Lord, among the nations, and sing to your name.” (Psalm 18:46–49, ESV)
The other day I read a social media post from a Christian who attacked those that use the Bible to teach “piety” or “moralism” in sermons instead of simply pointing to Jesus’ saving work on the cross of Calvary as an act of worship. In other words, the Bible is all about what Christ has done and not about what Christians should do. Another way it is often stated is that we should teach the indicatives of the Bible (what God has done through Christ) and not so much the imperatives (what we should do as Christians). This has led some who teach this view into a dreadful form of antinomianism that gives way to a shipwrecked life.
I understand the failure of some preaching that twists the Bible into a life-manual for fixing our problems. These types of churches and the sermons they produce seem to be a religiously themed self-help motivational courses. Theology and doctrine are downplayed, and God is only taught in the sense that He is the power that you need to tap into to get the life you want. That is abuse of the Bible and the God of the Bible, and make no mistake, this is wrong.
But it is also wrong to say that the Bible is only about what God has done for us at the cross. I only need to point to the book of Ephesians to show that in a letter of six chapters, the first three chapters are dedicated to proclaiming the glorious theology of salvation through Jesus Christ, BUT the second three chapters deal with the implications of that change in the life of a person, including several imperatives. In other words, the Bible is not simply about the indicatives and what God has done for us, but flowing out of the indicatives are some very important imperatives that can only truly be accomplished in a God-pleasing way through the active role of the Holy Spirit in the life of a regenerate person. Christians are called to obey God by the power of the Holy Spirit.
I say all of this because in my reading through Psalm 18 this morning I was once again enamored with the radical change that dwelling upon the Scriptures has in the heart and mind of the child of God. This psalm has a heading, also called a superscription that tells the reader the context in which it was written. In the case of Psalm 18, it was written when David was being hotly pursued by his enemies, including Saul. Knowing how close to being caught and murdered he was, David recalls the terrifying place he was in and how he called out to the Lord desperately, and the Lord heard his cries. It is a wonderful psalm that pictures God rising from His heavenly throne and ascending upon the back of an angel to save His child David with the vengeance of a warrior.
But is this passage simply for me to read and appreciate? Does it not instruct me, and those that I would teach it to that our God loves His own, and that He is moved by our cries to come to our aid and save us? You see, this passage is meant to do more than describe David’s personal experiences. It was put into a song so that the people of Israel would praise their God who saves–but who saves more than just the king. He is the God who saves His people, from the greatest to the least in the kingdom. I can apply this text to myself and others by calling Christians to cry out in prayer in their times of need. God answers prayer! We must be people of prayer!
This is the glory of the Bible. We do not need to choose between what God has done and what we should do in response. The two go together and shouldn’t be separated. And this psalm is a wonderful place to go to strengthen weakened hands when the battle has become too much and the broken and weary need to be reminded that God hears our cries. So, when you study the Bible, make sure you not only teach it accurately, but also make sure you apply the text to the lives of those who need to have their weak hands strengthened.
I need to take a break from writing here to focus on our IFCA Annual Convention and Board meetings for the next couple of weeks and to take some time off with my family. I will return to writing on July 12, Lord willing.
If you’d be interested in viewing the Convention General Session speakers via Livestream, you can find out more information and register for the convention at the link below. Your prayers are appreciated!
Virtual Convention Registration: https://www.ifca.org/page/2021-annual-convention-virtual-version