The Use of Scripture for Strengthening Weak Hands

The Lord lives, and blessed be my rock, and exalted be the God of my salvation— the God who gave me vengeance and subdued peoples under me, who rescued me from my enemies; yes, you exalted me above those who rose against me; you delivered me from the man of violence. For this I will praise you, O Lord, among the nations, and sing to your name.” (Psalm 18:46–49, ESV)

The other day I read a social media post from a Christian who attacked those that use the Bible to teach “piety” or “moralism” in sermons instead of simply pointing to Jesus’ saving work on the cross of Calvary as an act of worship. In other words, the Bible is all about what Christ has done and not about what Christians should do. Another way it is often stated is that we should teach the indicatives of the Bible (what God has done through Christ) and not so much the imperatives (what we should do as Christians). This has led some who teach this view into a dreadful form of antinomianism that gives way to a shipwrecked life.

I understand the failure of some preaching that twists the Bible into a life-manual for fixing our problems. These types of churches and the sermons they produce seem to be a religiously themed self-help motivational courses. Theology and doctrine are downplayed, and God is only taught in the sense that He is the power that you need to tap into to get the life you want. That is abuse of the Bible and the God of the Bible, and make no mistake, this is wrong.

But it is also wrong to say that the Bible is only about what God has done for us at the cross. I only need to point to the book of Ephesians to show that in a letter of six chapters, the first three chapters are dedicated to proclaiming the glorious theology of salvation through Jesus Christ, BUT the second three chapters deal with the implications of that change in the life of a person, including several imperatives. In other words, the Bible is not simply about the indicatives and what God has done for us, but flowing out of the indicatives are some very important imperatives that can only truly be accomplished in a God-pleasing way through the active role of the Holy Spirit in the life of a regenerate person. Christians are called to obey God by the power of the Holy Spirit.

I say all of this because in my reading through Psalm 18 this morning I was once again enamored with the radical change that dwelling upon the Scriptures has in the heart and mind of the child of God. This psalm has a heading, also called a superscription that tells the reader the context in which it was written. In the case of Psalm 18, it was written when David was being hotly pursued by his enemies, including Saul. Knowing how close to being caught and murdered he was, David recalls the terrifying place he was in and how he called out to the Lord desperately, and the Lord heard his cries. It is a wonderful psalm that pictures God rising from His heavenly throne and ascending upon the back of an angel to save His child David with the vengeance of a warrior.

But is this passage simply for me to read and appreciate? Does it not instruct me, and those that I would teach it to that our God loves His own, and that He is moved by our cries to come to our aid and save us? You see, this passage is meant to do more than describe David’s personal experiences. It was put into a song so that the people of Israel would praise their God who saves–but who saves more than just the king. He is the God who saves His people, from the greatest to the least in the kingdom. I can apply this text to myself and others by calling Christians to cry out in prayer in their times of need. God answers prayer! We must be people of prayer!

This is the glory of the Bible. We do not need to choose between what God has done and what we should do in response. The two go together and shouldn’t be separated. And this psalm is a wonderful place to go to strengthen weakened hands when the battle has become too much and the broken and weary need to be reminded that God hears our cries. So, when you study the Bible, make sure you not only teach it accurately, but also make sure you apply the text to the lives of those who need to have their weak hands strengthened.

Taking a Break for Convention Time

I need to take a break from writing here to focus on our IFCA Annual Convention and Board meetings for the next couple of weeks and to take some time off with my family. I will return to writing on July 12, Lord willing.

If you’d be interested in viewing the Convention General Session speakers via Livestream, you can find out more information and register for the convention at the link below. Your prayers are appreciated!

Virtual Convention Registration: https://www.ifca.org/page/2021-annual-convention-virtual-version

Work at Clarity in Your Preaching (weekend repost)

I don’t have any doubt that we live in a time when people clamor for mindless entertainment, where it seems that the more outlandish and stupid, the better. How else will history be able to understand pop cultural trends like the current infatuation with “poop emojis”and YouTube videos of people eating Tide laundry detergent pods

Read there rest here: Work at Clarity in Your Preaching

Work at Clarity in Your Preaching

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15, ESV) 

I don’t have any doubt that we live in a time when people clamor for mindless entertainment, where it seems that the more outlandish and stupid, the better. How else will history be able to understand pop cultural trends like the current infatuation with “poop emojis”and YouTube videos of people eating Tide laundry detergent pods

However, as a pastor, I am troubled that the mindset that some people have had is that since this empty-mindedness is not going away, that people cannot handle the preaching of the Word of God with any depth. The argument usually is that people just don’t know their Bibles today, and so we must shorten the length of our sermons and simplify our messages—with some even saying that the church will need to abandon preaching altogether and instead should just have “talks.”

What is particularly dismaying is that theological liberalism often chooses to move away from the Bible, stating that Scripture cannot be accepted as it is given because it is intellectually untenable. A person could not believe in the Bible as it is presented in its grammatical, historical and literal setting andalso believe in science!

But that isn’t what we have all too often in Bible churches. Instead, there is a movement away from the Bible because even though we Bible-believing Christians can all affirm its truthfulness, we don’t want to dig too deep—it makes our heads hurt with all that history and geography and cultural stuff. And don’t get us started on theology! We have Bible churches that are often filled with people who prefer Bible-lite sermons that tell good stories and have lots of moralizing, but woe to the pastor who would dare to go deeper!

At least that is what a lot of pastors I have spoken to seem to think…

What I have found out is something quite different. Yes, many Christians are against boring sermons, and overly-long sermons. They sleep through sermons that have no point but are simply data-dumps and half-baked sermons that meander nowhere slowly. They leave churches where the pastor seems to want to talk about only his hobby horse doctrines or wants to flaunt his ability to use Greek grammar. Yes, it’s true, people don’t want  that.

But we seem to confuse simplicity with simple-mindedness. We think that because they don’t want to hear a 45-minute sermon on the history of Tiglath-Pileser that they can’t stand real Bible preaching! So, in frustration, some pastors go back to vapid sermons. Stories, jokes, cutesy alliterations, we dress up like John the Baptist or the angel Gabriel. Why? Because we have not worked hard at going deep and wide. We have not prepared our biblical meal for everyone at the table to be able to digest the truth.

We can’t forget that people are at all sorts of different levels spiritually. Every church is like this. Some are unbelievers, some are babes in Christ, some are plateaued in their walk, some are maturing and others are going through a spiritual growth spurt. Don’t get frustrated by that man who wants you to go deeper every Sunday! Put a nugget or two in the sermon for him to chew on. Don’t scoff when that young couple ask the simplest questions—they are hungry! Feed them some application alongside your explanation of the text! Don’t chuckle at the hard-headed fellow who never seem to get it. Speak at his level and give him clear illustrations to cause that light to go on for him. We preach to real people, and so our sermons need to speak to real people!

My experience has shown that committed Christians don’t want shorter, watered down sermons. They don’t want a bunch of silly stories or jokes. They want the Bible! They want theology! They want to go deeper! And those “millennials” that so many people like taking jabs at, they thrive in churches where the Word of God is preached with conviction and depth.  

Our sermons can’t be empty. But they can’t be boring either. We need to present the meat of the Word in the most pleasing way we know how. We need to break it down for the young in Christ and give those who are more mature something to continue to work out in their own personal study. By doing this, we will raise the bar of our churches—they will all grow in depth and breadth of their knowledge of the Word and their learning will, Lord willing, blossom into changed lives. 

Preaching that Will Amount to Nothing (weekend repost)

Proclaiming the Word must always be accompanied with love. I can’t get around what 1 Corinthians 13:1-2 says. Angry, venomous, mean-spirited, vile preachers are not speaking as God would have them. You can mock the so-called “tone-police,” but the Word is clear—speak with the tongues of angels and men, speak with great prophetic revelation, speak with incredible faith, and even sacrifice to the point of destitution and even martyrdom—but if you don’t have love you are worse than ineffective—you are painful to your hearers and destructive to the church.

Read the rest of the post here: Preaching that Will Amount to Nothing