sovereignty

7 Lessons Learned While in the Darkness of Despair (Psalm 88)

/ Richard Bargas / Leave a comment

despair
In light of all the comments made in regard to Robin Williams’ death, I thought this post might be helpful. Depression is a serious matter that so many people struggle with, but it is an affliction that some Christians see as a weakness of faith and unbecoming for a person who claims Christ as Savior. But throughout Church history, there have been those who have struggled with an internal darkness that comes upon them. Whether we call it melancholy, depression, or some other name, the Word of God gives hope even in the midst of the dark nights of affliction. Tim Challies wrote about the struggle that hymn writer William Cowper (pronounced “Cooper”) faced his whole life, even after coming to Christ.

William Cowper was born in 1731 in Berkhamsted, England. His mother died when he was only 6 years old, leaving him to be raised by his father. The mental pain Cowper struggled with was primarily depression…. He had four major battles with it through his life, leading him to attempt suicide on several occasions. He was never successful, however, and God would preserve his life until death by dropsy in 1800, aged 69. Cowper apparently became a believer in 1764 while in residence at St. Albans Insane Asylum. He happened upon a Bible on a bench in the garden, and God used John 11 and Romans 3:25 to open his eyes to the goodness of Jesus and the sufficiency of his atoning work…. Throughout the rest of his life he remained convinced of God’s sovereignty and goodness, even if at times he had great difficulty believing he himself was a beneficiary of them. Cowper’s hymn writing came as a result of his friendship with John Newton. They became friends in 1767 when Cowper moved to Olney, England to be under Newton’s ministry.[1]

With Cowper and others in mind, I would like to briefly point out 7 lessons that we can learn while in the darkness of despair so that we can help others who are struggling, or so that we might find comfort and relief from our great God and Savior.

  1. Scripture does not deny the reality of a “darkness of the soul” (Ps. 88; Job 1)
  • The mere existence of Psalm 88 (among others) and the book of Job, as well as other parts of Scripture demonstrates for us that there is such a thing as “spiritual depression” (to use D. Martyn Lloyd-Jones’ preferred term).
  • By denying this reality, we become like Job’s worthless counselors for those who are in the most need of spiritual healing and care. Not only that, but we may also be guilty of speaking against many godly people who suffered while maintaining their righteous stand before God. It is one thing when a person suffers for their sinful choices, but what about those who suffer for no apparent cause of their own? Do not all those suffering, sinner or saint, require the grace of God to be applied to their souls?
  • Finally, when we deny this reality, we not only deny the truth of Scripture but also experience. We hurt those who are truly suffering and need us to minister to them, not lecture them to some sort of Stoic idea that is foreign to Christianity. Godly people really do suffer!

2. God does not always give answers for our suffering (Ps 88; Job)

  • We live in an age where a problem is introduced and resolved in the span of a 30 minute sit-com on TV. And there is a tragic perversion of Christianity that exists and is thriving that teaches that God doesn’t want you to be unhappy, but rather he wants to bless you with all the material possessions you desire. Many readers might reject this theology, but struggle dealing with how to deal with a godly person who sees no end in their suffering. But we cannot demand or even expect that God will either remove suffering in this life or even give an answer to the question “why?” But life is not like a movie or sit-com and Scripture accurately portrays real life.
  • As Derek Kidner has written,“The happy ending of most psalms of this kind seems to be a bonus, not a due; its withholding is not a proof of either God’s displeasure or his defeat.” [2]
  • Sometimes suffering is hard and long, and it may not end with a healing, comfort, or even any apparent reason why the suffering has occurred.
     3. God needs to be our anchor and life-line in the darkness or we shall have no hope (v. 1)
  • Verse 1 is the only positive line in the whole psalm. It frames the whole because it is a starkly honest conversation between the psalmist and his God. But what if the psalmist had no understanding of God or no relationship with him? What if the psalmist’s god was not the One true and living God? How could he account for his suffering?
  • Was it because his god was too weak? Incompetent? Evil? Unloving? All of these would make some sense and would have caused the psalmist to either seek his own aid or allow the darkness to swallow him up in death. But the reality of God’s existence and his goodness of character cause him to seek him and plead with him for help. There is hope to be found in our God and His Son Jesus Christ.

     4. Even in despair, prayer tethers us to the Lord, so do not allow the darkness to silence you (vv. 1-2, 9, 13)

  • “This author, like Job, does not give up. He completes his prayer, still in the dark and totally unrewarded. The taunt, ‘Does Job fear God for naught?’, is answered yet again.” Kidner, 350.
  • Night and day impassioned cries come from the heart of the psalmist. He knows God hears, but he cannot understand why he has not answered his prayer. But the lack of understanding and answers to his prayers do not stop him from praying. The prayers are not long, sterile, liturgical prayers either. They are passionate pleadings mixed with heart-felt questions. The psalmist does not understand, and so he asks and argues his case before God. His prayers are wrestling with the One whom he seeks a blessing from. He will not let go until he is either dead or God has heard his prayers and answered by lifting the darkness.

     5. The grave is silent, but God attends to the living (vv. 3-5, 10-12)

  • “Am I dead?”, asked the psalmist. He asked this because he felt that God was treating him like someone who is in the grave, long lost and forgotten. But he was not dead, and as a man still in the land of the living he would still be able to praise the Lord for his steadfast love, faithfulness and righteousness. And as one among the living, the Lord could still act in working wonders that would remove the pain and suffering that would lead the psalmist to further praise and glory. At death there is no praise from the dead. But we must keep pleading and praying and trusting until our last breath.

     6. Hard providences point to our Sovereign God’s Mysterious Ways (vv. 6-8, 16-18; Isa 55:8-9)

  • C.T. Studd wrote, “A man is not known by his effervescence but by the amount of real suffering he can stand” [3]. Many Christians would like to protect the honor of the Lord by denying that God is sovereign in all things, including the suffering of men. But the psalmist knows his God and he knows that God is sovereign not only in the good, but also the bad, including suffering.
  • Job 2:9-10 speaks about this idea. It says, “Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.” Just because we do not understand why God does not stop our suffering or why he doesn’t bring relief does not mean that there is no reason.
  • Isa 55:8-9 says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

      7. Behind a frowning providence hides the smile of God (vv. 14-15; Matt 27:46; 2Cor 6:10)

  • In the end, God is good and knows what is best. And that includes our suffering and the darkest clouds of despair. After all, God the Father turned from His only begotten Son in the midst of the worst of his suffering for both Jesus’ glory and our good. But had we been standing there at the Place of the Skull, would we have believed that was true?
The [Cowper] hymn “God Moves in a Mysterious Way” is a combination of assertions about God’s goodness, sovereignty and wisdom along with commands to take courage and trust in him. Cowper’s use of the metaphors of storms, mines, smiles, and flowers illustrate this meaning in a timeless way. The hymn is a beautiful expression of the kind of faith that sustained Cowper through long periods of darkness and despair.!We cannot yet claim to know all the mysteries of God’s plan for William Cowper’s life. In time, as Cowper himself says, God will make plain his bright designs. But until then we can praise God for one of the fruits that is already evident—this hymn. Only he knows how many saints have had their faith sustained amidst storms and sorrows by these words. It reminds us that many of the greatest hymns grow out of life’s most difficult circumstances. [1]
William Cowper, 1774 “God Moves in a Mysterious Way”
God moves in a mysterious way His wonders to perform;
He plants His footsteps in the sea And rides upon the storm.Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs And works His sov’reign will.
Ye fearful saints, fresh courage take; The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.
Judge not the Lord by feeble sense, But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.
His purposes will ripen fast, Unfolding every hour;
The bud may have a bitter taste, But sweet will be the flow’r.
Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.
[1] (Source: http://www.challies.com/articles/hymn-stories-god-moves-in-a- mysterious-way, Accessed 4/2/14)
[2] Derek Kidner, TOTC, Psalms 73-150, 350.
[3] Quoted by Steven J. Lawson, HOTC, Psalms 76-150, 70.

Is Your God Truly Sovereign?

/ Richard Bargas / Leave a comment

“The God of many a present-day pulpit is an object of pity rather than of awe-inspiring reverence. To say that God the Father has purposed the salvation of all mankind, that God the Son died with the express intention of saving the whole human race, and that God the Holy Spirit is now seeking to win the world to Christ; when, as a matter of common observation, it is apparent that the great majority of our fellowmen are dying in sin, and passing into a hopeless eternity; is to say that God the Father is disappointed, that God the Son is dissatisfied, and that God the Holy Spirit is defeated. We have stated the issue baldly, but there is no escaping the conclusion. To argue that God is “trying His best” to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent. To throw the blame, as many do, upon the Devil, does not remove the difficulty, for if Satan is defeating the purpose of God, then, Satan is Almighty and God is no longer the Supreme Being.” (A.W. Pink, The Sovereignty of God)

Three Reasons to Preach Christ Crucified

/ Richard Bargas / 2 Comments

saving-drowning-man

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1Corinthians 1:18)

1. Because It is Not Popular (v. 18)

Not only is it not popular, it is moronic (moria in Greek). Consider the fact that the gospel of Jesus Christ demands that we say to sinners that a poor and humble Jewish man was God, and that he was nailed to a cross to die a criminals death despite his perfect innocence. We proclaim that this Man was not only a man, but that he is God in the flesh. That he is perfect and sinless and that he was born of a virgin. Furthermore, we proclaim that all of humanity is lost and that each individual man, woman and child is a wretched sinner. We proclaim that Christ is the only hope for humanity and that all other claims are lies from the pit of hell and all who seek salvation in any other name are doomed to eternal damnation. We proclaim that Jesus Christ has done all that is necessary for our salvation, and that he rejects all attempts to earn salvation on our own. He, being the King demands our allegiance and one day every knee shall bow and every tongue shall confess that He is Lord.

Brothers, when we proclaim this, the world will overwhelmingly reject us as fools of the worst kind. We will be called bigots, intolerant, and uneducated religious zealots. And that is why so many bow to the pressures and soften their message. Paul was keenly aware of the propensity of men to soften the blow of the gospel by using soothing words that made the hearer feel at ease. He said in 1Cor 2:1-5 that he purposely made it his aim to proclaim the unvarnished gospel of Jesus Christ crucified. Today, preachers everywhere are trying to make Jesus look cool. They are trying to make Christianity attractive. They are doing just what Paul avoided.

The cross was not cool. It was brutal and bloody.

The call of Christ is not popular. True Christianity will never court the world. But pastors will continue to attempt to make our precious faith more palatable in order to gain the popularity of the world. This is nothing but pride. Nobody should enter the ministry or the pulpit in order to make his own name great. Isaac Watts wrote, “When I survey the wondrous cross on which the Prince of glory died; My riches gain I count but loss, and pour contempt on all my pride.” PREACH CHRIST BECAUSE IT IS NOT POPULAR!

2. Because They Are Perishing (v. 18)

When we preach the message of the cross, the world sees it as folly because they do not see the danger to their souls. Sometimes they fail to see the danger because they do not see it in our eyes and do not hear it in our voices as we proclaim cold truth from our pulpits. Brothers, do you feel the truth of Hell? Do you remember the days when you were among the brood of vipers?  Do you recall that you were once a vessel prepared for destruction? Have you forgotten that you were on the precipice of the bottomless pit and you were ready in due time to slip into eternal fire separate from God to be tormented for all eternity? HAVE YOU FORGOTTEN?

When we remember our own dying state we will be quick to point people to the only remedy for their souls—the cross of Christ. When we remember that they are perishing, we will not care about their mocking and their cries for ear-tickling sermons—we will give them what we know they need. Wrote Thomas Brooks, “The damned shall live as long in hell as God himself shall live in heaven.” That fact alone should drive us to preach Christ crucified.

Check your hearts, brothers. Do you feel the terror of hell and do you cry out with Paul on Sunday mornings: (2Cor. 2:15-16) “For we (!) are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?” PREACH CHRIST BECAUSE THEY ARE PERISHING!

3. Because It is the Power of God (v. 18)

Power in the pulpit. Power evangelism. Power encounters. Pastors want power. But the power of God is not found in the usual places. It is not found in business models or worldly philosophy (v. 22). It is not found in charismatic dramatics or signs and wonders (v. 22).  It isn’t found in confrontation with demons and the occult. The power of God was displayed on the cross, where God sent His Son to be crushed for our iniquities. Jesus became sin on our behalf, so that we might become the righteousness of God! That is power!!!

Concerning the justification of God, John Calvin said, “Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown.” This is the power of the cross. Why is the Church so weak and utterly incapable of making an impact in our nation? It has left this message behind and taken up the banners of politics, pop psychology, health and wealth, and so many other empty promises.

The Roman Catholic system, the Emerging movement, the Seeker Sensitive movement and the Liberal mainline denominations have all shown us what becomes of those who lay aside the cross of Christ. But it hasn’t stopped many men from flirting with those compromising  philosophies. Richard Baxter, “If a hardened heart is to be broken, it is not stroking but striking that must do it.” The only thing that can cut another stone is a diamond, the hardest gem on earth. In order to cut the hardest heart, we must use the sharpest tool. That is the gospel of Jesus Christ!

In Heb. 4:12 we are reminded, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

Brothers, in our churches the temptation can be overwhelming to give up expository preaching in favor of sugar coated sermons that aim to please the itching ears of people. We reason in our hearts that once we have them in our churches we can preach the gospel to them, we just need to ease them into it. Don’t fall for this pragmatic lie! You are merely a tool in God’s hand. He uses you as His minister to wield His weapon of choice. You cannot change the soul of a man in any way. It is the Word of God preached—the Gospel alone that brings a sinner to his knees.

PREACH CHRIST BECAUSE THE MESSAGE OF THE CROSS IS YOUR ONLY POWER!

How to Pray, pt. 4 (Matt 6:10b)

/ Richard Bargas / Leave a comment

In this post I am going to be looking at the third petition of the Lord’s prayer, “Your will be done, on earth as it is in heaven.”

The will of God is a difficult thing for many people. Sometimes we are unclear about God’s will. Other times, we are clear about his will, but we don’t want to obey it, and at still other times, we struggle to accept God’s will for our lives.

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The story is told of an old Scottish woman who went from home to home across the countryside selling thread, buttons, and shoestrings. When she came to an unmarked crossroad, she would toss a stick into the air and go in the direction the stick pointed when it landed. One day, however, she was seen tossing the stick up several times. “Why do you toss the stick more than once?” someone asked. “Because,” replied the woman, “it keeps pointing to the left, and I want to take the road on the right.” She then dutifully kept throwing the stick into the air until it pointed the way she wanted to go!

Similarly, many of us can find that when we are “seeking” the will of God, we are really seeking our own will…and have suffered the consequences of forcing our own way!

 Today, I want to briefly investigate this petition (“your will be done”), so that we can know how to pray for God’s will to be done.

First, you need to understand that there are two wills of God. One is his secret will and the other is his revealed will.

Theologians sometimes call these God’s decretive and preceptive will. Decretive because it deals with God’s sovereign decrees, and preceptive because it deals with God’s precepts or commands. We find these two wills side by side in Deut. 29:29:

The secret things [decrees] belong to the Lord our God, but the things that are revealed [commands] belong to us and to our children forever, that we may do all the words of this law.

Let’s start with God’s Secret Will. God’s secret will is made up of those desires of God that he has decreed will come to pass, although he has not necessarily made them known to us. To us they are secret, but to Him they are fully known. Some examples from Scriptures are found in:

  • Matt 24:35-36: Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
  • Rom 1:9-10: For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. [Paul did not know whether he would get a chance to see the Christians in Rome.]
  • Also, compare 2Peter 3:9 with Rom 9:27: The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. Rom 9:27: And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, [God desires that all should reach repentance, but Rom 9:27 and many other passages tell us that this will not happen. Who will be saved? This too is God’s secret will, hidden from mankind.]

God’s secret will includes the answer to questions about how long you will live, how a new president will do in office, the state of our economy next year, and whether your neighbor will ever accept Jesus.

What are we to do, how are we to respond to God’s secret will if we don’t know it?

  • Trust God. -Matt 6:25-33 instructs us about worrying about serious needs (not wants, which are even less pressing). It says,

25Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

There is so much in this life that is unknown. And if we dwell on these things we can become paralyzed with fear. But the Lord tells his children not to be anxious. Yes, we should pray for our needs. He has revealed that he will take care of us and give us our needs. But instead we have “little faith” and begin to wonder how it is that he will care for us instead of just trusting him with a child-like faith.

  • Humbly submit to God’s will, for He is good-Ps 111 reminds us of this in a powerful way. It says:

1Praise the Lord!

I will give thanks to the Lord with my whole heart,

in the company of the upright, in the congregation.

2 Great are the works of the Lord,

studied by all who delight in them.

3 Full of splendor and majesty is his work,

and his righteousness endures forever.

4 He has caused his wondrous works to be remembered;

the Lord is gracious and merciful.

5 He provides food for those who fear him;

he remembers his covenant forever.

6 He has shown his people the power of his works,

in giving them the inheritance of the nations.

7 The works of his hands are faithful and just;

all his precepts are trustworthy;

8 they are established forever and ever,

to be performed with faithfulness and uprightness.

9 He sent redemption to his people;

he has commanded his covenant forever.

Holy and awesome is his name!

10 The fear of the Lord is the beginning of wisdom;

all those who practice it have a good understanding.

His praise endures forever!

The Lord is great and greatly to be praised. Even when things become stormy around us, praise him anyway. When things grow dark, praise him anyway. And when you find yourself “walking through the valley of the shadow of death” don’t forget that our Good Shepherd is with us every step of the way. You may not see the terror by night coming, but you do need to remember that our God is good and he has a perfect plan that goes far beyond our own understanding.

Secondly, there is God’s Revealed Will, or his Preceptive Will.

This is the will of God shown to us in the pages of Scriptures. The revealed will of God is God’s desire for us to obey Him. Here is another distinction between his secret will and his revealed will. His secret will is always accomplished. Job 42:2 says,  I know that you can do all things, and that no purpose of yours can be thwarted. However, God’s revealed will, is often disobeyed. God says we shall not bear false witness—but we do. This is never to be taken that God approves of our disobedience. But it does show that God passively permits us to sin, and yet we will be held responsible and those who refuse to cast themselves at God’s mercy will be punished in eternal fire.

Some examples of God’s revealed will include:

  •  Eph 5:15-17: Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.
  •  1Thess. 4:3 For this is the will of God, your sanctification: that you abstain from sexual immorality;
  • 1Thess 5:16-18: Rejoice always, pray without ceasing; give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Of course, the Bible reveals much more of what God requires of us.

Back in the Lord’s Prayer, Jesus said, “Your will be done, on earth as it is in heaven.”

This will of God is to be obeyed. After all, what king makes a decree and does not expect his subjects to obey him? How do the angels respond to God’s commands in heaven?

  • Ps. 103:20 Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word!
  • Matt. 13:41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
  • Matt. 24:31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Let me ask you, does God expect any less from us? The psalmist prayed as all of God’s children should pray, Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! (Ps. 143:10).

What about if we don’t walk in the ways of the Lord? What then? Jesus foretold of a future day when he will speak to those who had that attitude.

  • Matt. 7:21-23 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

 We really are without excuse in obeying God’s will because God has told us so clearly in his Word what he expects from us. Therefore, when we pray, “Your will be done on earth as it is in heaven, we are praying that God would align our hearts and our lives with the divine commands of God in the Bible.  We are praying that God would help us to live as he calls us to live. We are praying that we desire that God would make our lives a living Bible, that people can see our daily walk, witness our speech and our conduct and from that discern what God wants them to be.

A tall order? Yes! But that is why we pray for God to do this in our lives. It cannot be done otherwise.

How to Pray, pt. 2 (Matt 6:9b)

/ Richard Bargas / Leave a comment

We started this series on the Lord’s prayer last time, and we looked at the preface of the prayer that goes, “Our Father, who art in heaven.” This post will look at the first of six petitions that lay out for every Christian a model that teaches us how to pray. Before we get into the first petition, I want to draw your attention to something first. Hopefully since last time you have been thinking about your own prayers and considering whether or not they are pleasing to God. But as you look at your own prayers and compare them to the Lord’s prayer, I hope you are seeing how theocentric or God centered they are. Stop and think about this for a second. Here are the first three petitions, reworded into modern language:

  • Father, make your name holy
  • Father, make your kingdom come
  • Father, make your will to be done

Now think about the common prayers we often hear, and even pray ourselves. Too often they begin and end with ourselves in mind. If we call Jesus’ model prayer theocentric, then we would have to say that most of our prayers are anthropocentric, or man-centered. Centered upon our needs, our wants, our desires, our responses to God’s blessings. Don’t get me wrong, God wants us to come to him in our times of need. After all, the fourth prayer is a request for our daily bread. BUT we need to make sure that when we come to the Lord in prayer, it is not like rubbing a magic lamp to get the genie to give us what we want. Prayer is so much more than “Thanks” followed by “give me.”

God's Not a Genie Dispensing Wishes!

 

With that, let’s look at the first petition in our model prayer: “Hallowed be your name.” What does this mean? In this petition, we are really praying that God’s name would shine forth in full glory and honor. The fact that this is the first petition is not an accident. Jesus brought this petition up to the front to show that the glory of God is to take priority even over our own physical needs. The purpose of man’s existence is to bring glory to God. Now, you may not believe that, or have even thought about that, but that is a fact.

Rom 11:36: For from him and through him and to him are all things. To him be glory forever. Amen.

1Cor 6:20: for you were bought with a price. So glorify God in your body.

Rev 4:11: “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

So what does it really mean to make God’s name holy? The word “holy” or to hallow means to separate from common use. Think about it, when we say that a cemetery is hallowed ground, we mean that it is sacred and set apart for a special purpose. When we make God’s name holy, it does not mean that we are adding to a deficiency in his holiness. For example, when a sports team wins a championship, the praise and glory that they receive is added to their renown. They become more worthy of praise than they were before they had achieved their championship status.

But God is not like that. He is perfect and when we glorify and magnify his name, we aren’t adding anything to his essential glory and majesty—he cannot be any greater than he already is. All we are doing in magnifying him is making him greater in the eyes of others. In his book Don’t Waste your Life, John Piper says this, ]

“Magnify has two distinct meanings. In relation to God, one is worship and one is wickedness. You can magnify like a telescope or like a microscope. When you magnify like a microscope, you make something tiny look bigger than it is. A dust mite can look like a monster. Pretending to magnify God like that is wickedness. But when you magnify God like a telescope, you make something unimaginably great look like what it really is. With the Hubble space Telescope, pinprick galaxies in the sky are revealed for the billion-star giants that they are. Magnifying God like that is worship.” (p. 32).

A True Christian strives to exalt and advance the name of Christ.

The question he asks himself in everything he is doing is, “Will this action or activity bring honor and glory to God’s name?” This was Paul’s desire. Phil 1:20 says,  “as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.”  And we know that these weren’t just cheap words from Paul, because when he wrote them, he was in prison for preaching the gospel, and would eventually be put to death in Rome.

But, you may be asking yourself, what does all this have to do with prayer?

1. If you do not magnify God’s name in your life, you contradict your own prayers and are a hypocrite.

Hallowing God’s name is not something we only pray. It is the purpose that we live for. We pray this petition as we are mindful that we are living out our lives that God’s name would be made holy in our lives everyday.

2. If you cannot grasp the holiness of the God that you are praying to, then you wills struggle in your prayer life.

How often do we struggle in prayer to stay awake? Even Jesus’ closest three disciples struggled as Jesus prayed in the Garden of Gethsemene on the night he was betrayed. If only we could see a glimpse of God’s glory! What a stirring up of our prayers we might have! What if we saw God as Moses who saw a glimpse of God’s glory as he was hidden in the cliff! Or the angels who see God sitting upon his throne and must cover their eyes with their wings, crying “Holy, holy, holy, is the Lord God of hosts, the whole earth is full of his glory!”

Whether we see a glimpse of God’s glory or not, his name is great and is to be praised among all the nations.

Ps 8:9: O Lord, our Lord, how majestic is your name in all the earth!

Ps 115:1: Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

How you will live your life to bring God the glory that he so richly deserves?