Sowing Seeds of the Flesh (part 1)

For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” (Galatians 6:8, ESV)

Seeds are interesting things, and they are referred to a lot in the Bible. There is life in the seed, isn’t there? But like a can in your kitchen pantry that has lost its label, we sometimes don’t know what a seed will produce until it has sprouted and grown.

I read about some very old seeds recently. Apparently, some years ago a vase hermetically sealed was found in a mummy-pit in Egypt, by the English traveler Wilkinson, who sent it to the British museum. The librarian there, having unfortunately broken it, discovered in it a few grains of wheat and one or two peas, old, wrinkled and hard as stone. 

 The peas were planted carefully under glass on the June 4th, 1844, and at the end of thirty days these old seeds were seen to spring up into new life. They had been buried probably about three thousand years ago, perhaps in the time of Moses, and had slept all that long time, apparently dead, yet still living in the dust of the tomb.

Our actions and attitudes are like seeds that we are constantly planting. It may take some time, but they will eventually bear fruit.

In Galatians Paul had been writing about the works of the flesh and the fruit of the Spirit in chapter 5. He compared these two ways of life to show that to walk in the Spirit of God is incompatible with a person who lives for himself in the wickedness of his sin. One is the result of eternal death and separation from God, and the other is a result of eternal life and fellowship with God. Each seed produces the fruit of spiritual life or spiritual death.

Beginning again in Galatians 6:7, Paul returned to the contrasts of the flesh and the Spirit, showing the end results of the path that is chosen when one lives out either the works of the flesh or the fruit of the Spirit.

Monday I’d like to explore more of what Paul meant in Galatians 6:7-8, beginning with his warning that we not become deceived. After all, we can’t think that the laws of harvest don’t apply to our lives–if we plant seeds–whatever kind–they will eventually sprout and bring forth fruit.

The Massive Danger of Success

“When the rule of Rehoboam was established and he was strong, he abandoned the law of the Lord, and all Israel with him.” 2 Chronicles 12:1

What a warning biblical leaders have in the example of King Rehoboam! The above verse shows the downfall of many, and O how the mighty have fallen!

When a ruler or leader becomes established and strong, it is then that so many no longer depend upon the Lord, but instead abandon Him for their own strength. King Uriah did this, and so did Hezekiah. David as well as Saul before him.

What a profound warning for all rulers and leaders! We all need to take heed, lest we fall when we think that we are strong and self-sufficient. How can we know that this is happening?

  • Our prayer life dwindles and even disappears.
  • We do not seek the Lord’s counsel when making decisions.
  • We put greater focus and dependence upon our strengths and push to the background our weaknesses.
  • We see victories as “ours,” even placing our achievements before others as memorials to ourselves.
  • We become driven and ruthless when dealing with others and grace disappears from our interactions with them.
  • We find ourselves less thankful to the Lord for using us as servants, and we become hungry for the applause of men, and even downcast when it doesn’t come.

These are a few of the symptoms of a servant who has become a king in their own mind. May we never forget that there is only one King whom we serve and Jesus is His name. The rest of us are but stewards and under shepherds by His grace.

Thus Sayeth the Lord: Why We Preach the Bible (weekend repost)

When stripped down to our historical foundation, IFCA International is a Bible movement. Our churches and ministries exist to preach Christ crucified (1 Cor. 1:23), a prospect that has never been acceptable to the world and is rejected by the apostate church. Like the Apostle Paul, we do not shrink from declaring the whole counsel of God (Acts 20:27). We believe that God has spoken without error and that His Word has never failed. We believe that the Word of God rules over the Church and God’s people, and that this authority extends to all humanity whether it accepts it or not. We believe the Bible, and this should have a direct impact upon how we minister in the preaching of the Word.

Read the rest here: Thus Sayeth the Lord: Why We Preach the Bible

Watch Your Life and Doctrine Closely (weekend repost)

Whether it was Zacharias, James McDonald, Mark Driscoll, Jack Schapp, Jim and Tammy Faye Bakker, Jimmy Swaggart, or any of the seemingly endless list of failures, there is a commonness to their ability to go so far in their sin before they crashed and burned. You don’t need to look far and you will see that each of these people were able to get so far in their sin because they built a structure around them of yes-men that they knew would not stand up to them and hold them accountable to biblical standards of holiness.

“Watch Your Life and Doctrine Closely”

This post was the most popular this past week. In case you missed it: Watch Your Life and Doctrine Closely

The Ministry Is No Place for Lazy Men

 

“The ministerial work must be carried on diligently and laboriously, as being of such unspeakable consequence to ourselves and others. We are seeking to uphold the world, to save it from the curse of God, to perfect the creation, to attain the ends of Christ’s death, to save ourselves and others from damnation, to overcome the devil, and demolish his kingdom, to set up the kingdom of Christ, and to attain and help others to the kingdom of glory. And are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might! Study hard, for the well is deep, and our brains are shallow; and, as Cassiodorus says: ‘Here the common level of knowledge is not to be the limit; here a true ambition is demonstrated; the more a deep knowledge is sought after, the greater the honor in attaining it.’ But especially be laborious in the practice and exercise of your knowledge. Let Paul’s words ring continually in your ears, ‘Necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! ”

—Richard Baxter, The Reformed Pastor