We Will Not Be Silent and We Will Not Bow Down

“In a time of universal deception, telling the truth is a revolutionary act. Let us determine that we will not be shamed into silence or inaction. We will speak, and like Shadrach, Meshach, and Abednego in the book of Daniel, let us resolve that we will not bow.”

Erwin Lutzer, We Will Not Be Silenced, 38.

It is interesting to read about the Apostle Paul’s experience in Jerusalem in Acts 21-26. In these chapters, Paul is constantly allowed to share with different audiences his testimony in one way or another. Incredibly, in many instances, he isn’t allowed to finish his explanation of why he believes in Jesus Christ.

At first, Paul is seized while worshipping in the temple and dragged outside of the temple grounds so he can be stoned to death. By the providence of God, he is rescued by Roman soldiers whom he asks for permission to speak to the angry mob because they don’t seem to agree about why they want to kill him. But before Paul finishes his explanation, the crowd erupts in rage and he is once again needing to be rescued by the Roman soldiers and carried away to safety.

Again and again, Paul speaks: to the Sanhedrin, to Felix the Governor, before Felix’s wife Drusilla. Following Felix, Paul was allowed to speak to the incoming Governor Festus, and in frustration and to seek justice, he finally appealed to Caesar himself.

In each of these interactions, Paul spoke the truth—whether about his beliefs, his experiences, the deception of his enemies, or the truth of the gospel message and Jesus Christ. And in each opportunity, he found that most of those that called him to speak the truth were not actually interested in hearing the truth. And he also found that when he spoke the truth, those who claimed to want to hear the truth did not actually want the truth spoken. Many responded with violence and murder.

Dear Christian, do you not see that this attitude is similar to the one we face in our world today, and it is growing stronger? Many people speak about wanting the truth—but they do not want it when we speak it. Some want a version of the truth that suits them and their version of reality. Some truly want to hear it but are seriously disappointed that it is not what they had hoped. Some respond with calls to silence the truth and truth-speakers.

But like Paul, we cannot be silent. And like Jeremiah before him, we must say, “If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot” Jeremiah 20:9.

In today’s world, telling the truth is a revolutionary act. May we speak the truth no matter what. Don’t forget that we are a city on a hill whose light cannot be hidden.

Holy Stubbornness

“Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews and some with the apostles.” (Acts 14:1-4)

The preaching of the gospel will always accomplish its intended purpose. Soemtimes the fields are slow to yield anything. We need to keep at it and trust the Lord for the growth. But sometimes the results are seen immediately, as in Acts 14 where a great number of Jews and Gentiles came to faith in Christ after the apostles proclaimed the gospel to them in Iconium. How exciting when this happens!

But along with this immediate burst of growth came an immediate response from the enemy. Spiritual warfare in the shape of stirring up strife and the poisoning of minds is said to have been the tactic used here. This probably means that lies and jealous striving were used to incite the Gentiles against the new Christians. It’s interesting that the non-believing Jews who would normally have nothing to do with Gentiles were now willing to feign concern for the Gentiles so long as they could accomplish their desire of persecution.

What I want to point out is what verse 3 says, “so they remained for a long time, speaking boldly for the Lord.” The “they” of verse three refers to the apostles Paul and Barnabas (13:50). In response to the attack against the new church in Iconium, the apostles did what any mother would do when her baby is attacked—they stayed longer to defend and care for her.

This “holy stubbornness” is a response of love and courage. Paul and Barnabas weren’t willing to proclaim the gospel, see people receive Christ, and then move on. The goal wasn’t to impress their buddies with evangelistic growth statistics. Their goal was to make disciples of Christ, and that meant that they needed to stay as long as necessary in order to ensure that their brothers and sisters in Iconium were protected from the wolves there.

Accompanying the apostles’ stay was the presence of God who gave to them bold speech that was empowered by Christ. It was Christ working through the apostles who bore witness to the word of His grace. This along with signs and wonders that accompanied the powerful Word confirmed the gospel and these messengers as being from God. This would go a long way to both strengthen the Church and warn the enemy.

Sometimes we think of evangelism in rosy, romantic terms that ignores what it really is—an incursion behind enemy lines to snatch away from the devil those who once were his, but now belong to Christ. And the enemy will not stand by idly and allow this to happen. We can expect him to fight back.

And this is where holy stubbornness is needed. Since we belong to Christ, we do not need to fear the enemy. Christ is for us, so who can be against us? But that truth does not remove the reality of spiritual attack, hardship, and persecution. We might feel the heat of warfare increase as the battle rages in our community and all around us.

Be encouraged. The devil doesn’t mess with the sleepers. He doesn’t want to rouse a church that is deep in apathy. But once you begin raiding the smoldering sticks from his fires, he will rage and seek to stop you. This might come as discouragement, personal attacks, division, distraction, or many other of his numerous schemes. Don’t give up! Don’t stop making disciples. Don’t become distracted. Don’t move on.

Dig in. Be stubborn. Refuse to relent. God is with us. We have the victory!

Rise Up O Men of God!

“This is not a moment for timid souls. Boldness comes easily when you are in the presence of those who agree with you; it is difficult when you are standing alone in the midst of people who seek your demise. Boldness behind a pulpit is one thing; boldness in a city council meeting is another. Boldness is seen most clearly when you have burned the bridge that would have enabled you to retreat to safety.”

Erwin Lutzer, We Will Not Be Silenced: Responding Courageously to Our Cultures Assault on Christianity, 120.

We are at a critical point in the history of the world and the Church. Should the Lord tarry, our children will look back on these dark and trying days and judge whether we were courageous in the face of great opposition or see evidence of compromise and capitulation. What will make the difference? Can I suggest a few things from Acts 4:8-12, where the disciples ran into their first major confrontation with aggression?

“Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:8-12)

1. The disciples were filled with the Spirit.

This is the only way a group of Christ-followers who were cowering behind locked doors only a few days before could be so radically different. Courage and boldness is not for those of this type of personality. Boldness and courage filled the hearts of those filled with the Spirit.

2. The disciples testified to Jesus Christ.

The evangelical church is scattered and divided about a lot of things today—spiritual gifts, baptism modes, music, methodology, women in ministry, and more. Don’t get me wrong, hese are all incredibly important things. But the primary need for standing firm against the onslaught of the enemy is the gospel message. The heart and focus must highlight the cross of Jesus Christ and the atoning work accomplished. Everything else must be seen in its subordinate place.

3. The disciples upheld the importance of the resurrection of Christ.

The resurrection points to the acceptance of the sacrifice of Christ on our behalf. It is not tangential, but central. The resurrection of Christ points to our own future resurrection and glorification. If you grasp this, then courage is sure to come because nothing—NOTHING—can stop you. Not even death.

4. The disciples never forgot that Jesus was rejected too.

If you forget that they hated Jesus, you might be tempted into the sin of seeking to please man. But if you remember that they hated our Lord and crucified the Lord of glory, then we will not be surprised when they hate us as well—no matter how winsome or loving or kind we might be.

5. The disciples knew that there is no other hope for the world than Jesus.

If a person could be saved through Islam, or Mormonism, or liberation theology, then it would be much easier to just quietly practice our faith privately without any care about others because they’ll eventually get to heaven too. But the message of Jesus was clear—He is the only way to the Father. And that should embolden us because although some people might want to silence us or shout us down, we can’t be silent if we truly love them.

Brothers and sisters, don;t lose heart. Jesus is coming soon, but we have work to do and we can’t allow the shouts of the world to drown us out.

When the Old Life Looks Better: Burn the Ships (weekend repost)

In 1519, Hernan Cortez left Cuba and landed on the eastern shores of what is now known as Mexico. After a rough voyage to their landing, the sailors became discouraged as they saw the conditions they would have to encounter. Not only hunger and thirst, but jungles, wild animals and the ‘bloodthirsty’ Aztecs. Knowing the murmuring that was spreading throughout the ranks and perceiving an attempt to flee back to Spain, Cortez had the ships burned. There was no returning. They now had no other option. They would conquer or they would die trying.

Read the rest here: When the Old Life Looks Better: Burn the Ships

Dealing Honestly with Criticism in Ministry

Criticism is a hard thing to deal with. This past week as I was digging through some old files on my computer I found a file that I had labeled “problems.” I currently have a paper file labeled the same in my desk drawer where complaint letters are kept. Thankfully it doesn’t have too many letters in it…yet.

Going back to the other day, I knew that I shouldn’t open the file and look inside, but curiosity got the better of me and I did. Inside I found some letters from when I was a pastor in California. The memories of those occasions had mercifully faded, but the letters instantly brought back those difficult days.

As I reviewed the contents, I could feel myself growing anxious as I repeated in my mind the answers to the harsh and unfair things written in them. Although there may have been small bits of truth sprinkled throughout, these letters represented the worst of the problem issues in my ministry.

You see, whenever someone has come to me with an issue, although it would be easier to push off the person by ignoring them, or tell myself that I know better because God has called me as the pastor of the church, I know that this would be foolish. I have tried to give everyone a hearing who comes and brings a complaint—and often I have had to humble myself and ask forgiveness when I have been wrong. Sometimes I am partially wrong or there has been a misunderstanding. If that is the case, I then have an opportunity to set things right and correct the error-either in them or myself, or both of us.

But these files I have often marked times when a person had come with sinful intent in their heart. They may have been bitter, sinfully angry, or even divisive. Many times they may have also been too cowardly to even speak to me personally and had emailed their complaint. I kept those emails and letters as a record of their words in case the issues needed to be further addressed with discipline, or maybe several meetings so that we could work through the underlying issues that are sometimes at the root of the problems.

The old files reminded me of something else. I am reminded in times when venom has been spewed at me by those who at one time professed to love me and the church, that it is possible—even as a Christian—to become so bitter and angry that we become a pawn in the hands of our enemy. He uses such embittered Christians to sow discord and division in Christ’s Church.

Not every complaint or criticism should be viewed in this way. But when we have truthfully evaluated the complaints brought to us and see that the heart of the complainer has succumbed to the root of bitterness, we must put aside the complaint, leaving it to the Lord. And we must guard our own hearts against becoming bitter ourselves. Instead we must pray that the Lord would free our embittered brethren from their anger, and we must long to see the day when we will be reconciled—whether in this life or the life to come.