“It is no secret that Christ’s Church is not at all in good health in many places of the world. She has been languishing because she has been fed, as the current line has it, “junk food”; all kinds of artificial preservatives and all sorts of unnatural substitutes have been served up to her. As a result, theological and biblical malnutrition has afflicted the very generation that has taken such giant steps to make sure its physical health is not damaged by using foods or products that are carcinogenic or otherwise harmful to their physical bodies. Simultaneously a worldwide spiritual famine resulting from the absence of any genuine publication of the Word of God (Amos 8:11) continues to run wild and almost unabated in most quarters of the Church.” –Walter C. Kaiser, Jr., Toward an Exegetical Theology (Grand Rapids: Baker, 1981), 7-8.
Dr. Kaiser’s quote is a good reminder for those of us that are leaders in the church and will be stepping into pulpits and classrooms this coming Sunday. Serve a hearty meal of the Word to God’s people. Leave out the artificial fillers, by-products, dyes, and chemicals. Give them rich doctrine, deep theology, and filling and nutritious worship. Point them to God and leave them with a sense of awe. Make it your goal to have the best fed sheep in town who long to hear from God and love to sit at His feet.
“The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.”
CHAPTER XXI. Of Religious Worship, and the Sabbath-day, The Westminster Confession of Faith, Edinburgh edition.
What are the limitations of acceptable worship to God? In other words, what is allowable and not allowable when we go before the Lord in corporate worship. This question has been answered by many in the past under what has been called the “regulative principle.”
As a Christian who comes from a stream of the conservative Bible Church movement, there have been some who have decried the use of creeds such as the above Westminster Confession, instead desiring to have “no creed but the Bible.” Those of my Christian brethren that are creedal would respond that the place of confessions such as the WCF does not supersede or have any authority apart from Scripture, but organizes, categorizes, and systematizes the great biblical themes of Scripture for ease of learning and memorization. For this, I am grateful and can appreciate the beauty of such statements.
The issue of what is allowable and what is not is a good example of why such statements can be a help and benefit to the church. Today the evangelical church is awash with self-made men and ministries that are part vaudeville acts and entrepreneurial businesses. Whereas God does give us liberty in many areas regarding how He would have His Church worship, we are not given a blank check to conduct worship in any way we see fit as if God does not care so long as we are sincere. Freedom in some things does not equate to freedom in all things.
If the Lord was detailed in His prescription for Israel, it doesn’t make any sense that the Church of the New Testament was given absolutely no parameters. And although many godly men have disagreements over specific areas of worship, the point is that they are seeking to know God’s desire and not simply worshipping according to popularity or emotional responses by the congregation.
Covid-19 has pushed a lot of churches, pastors, and elders to re-examine their ecclesiology. Some started the shut-down of their churches by touting that online church is the same as in-person services, but simply an online version. But as things have dragged on, I have noticed that some of those same voices are now worried that people are not going to come back, and they are now trying to convince their congregation that online church is not the same! Of course, it is not the same.
The same is true for the ordinances. How can the Lord’s Supper be given via video? Doesn’t it represent the gathered Body of Christ? How can that be represented when we are not gathered? Some pastors have gone so far as to suggest that at-home communion include substitutes of grape soda pop or another fruit juice, and snack foods for the bread if nothing else is available!
These are not small things, dear brethren. Many in Church history have died over the sacredness of the Lord’s Table and the proper use of it. And more importantly, these things involve the worship of our God. When I hear or see the flippant and worldly worship of our God, I am reminded of God’s judgment upon Nadab and Abihu for offering strange fire upon the altar. I am reminded of God striking Uzzah dead for touching the Ark of the Covenant. I think of God’s judgment of Ananias and Sapphira for lying to the Spirit. God takes worship seriously! So should we.
Whether you subscribe to a creedal statement or not, it cannot be denied that we must worship God according to His desire, not our own.
Back when I was a child, one of the most popular things to play on in the playground was a merry-go-round that kids would climb on and spin around until you would get dizzy. To make extra exciting, we would sometimes throw sand on it to make it slippery, and then everyone would climb on and we would have one person run around spinning it as fast as they could. The centrifugal force mixed with the slippery sand-covered deck would cause any unfortunate soul with a weak grip to be flung off of that merry-go-round. Last one left holding on was the winner. What fun!
We played that game before we understood the ideas related to physics, or had ever heard of centrifugal force. We just knew that if you go fast enough in a circle (as in carnival rides) you get pulled away from the center. It’s fun to think about these things, but they also remind me of what Paul wrote to the Colossians about Jesus Christ, the sustainer of the universe.
“And He [Christ] is before all things, and in Him all things hold together. (Col. 1:17)
He is Before All Things
This means that Jesus has priority and primacy. “He is before all things” means that Jesus existed before anything was made. He existed before the universe began (John 1:1-2; 1John 1:1). He existed before Abraham, father of the Jews (John 8:58; Ex. 3:14). This is shown in Col. 1:17 when it says that “He is before all things,” not he was before all things. This isn’t poor grammar, but points to the eternality of Jesus Christ. This can also be clearly seen in the references to Jesus in Revelation (e.g. Rev. 22:13).
And in Him All Things Hold Together
Jesus Christ is not only the Creator of all of creation, but he is the sustainer of it all as well. Hebrews 1:3 says “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”
The mighty power of Jesus which created the world with a word so that the universe leapt into existence, also is the same word that continuously since the creation sustains the universe by the same power.
The power of Jesus Christ is staggering when looked at in this way. Compare the fact that on the cross, not only could he have called down a legion of angels to save him, but he could have withheld his sustaining power from the universe and it would have all ended.
Even science is at a loss to explain how the universe is held together. Scientists don’t understand how the nucleus of an atom holds together. In describing the phenomenon, they call it “The Strong Nuclear force.” Here is how scientists from the Astrophysics Group of the Lawrence Berkeley National Lab describe it:
“The Strong Nuclear Force (also referred to as the strong force) is one of the four basic forces in nature (the others being gravity, the electromagnetic force, and the weak nuclear force). As its name implies, it is the strongest of the four. However, it also has the shortest range, meaning that particles must be extremely close before its effects are felt. Its main job is to hold together the subatomic particles of the nucleus (protons, which carry a positive charge, and neutrons, which carry no charge. These particles are collectively called nucleons). As most people learn in their science education, like charges repel (+ +, or – -), and unlike charges attract (+ -).”
We as Christians know who made and sustains the Strong Nuclear Force, gravity, the electromagnetic force and the weak nuclear force—Jesus Christ.
Consider what 2Peter 3:5-7, 10 says: “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. …But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”
Did you catch the emphasis on the effect of the Word of God in those verses? By God’s word the world was formed. By God’s word the world was flooded. By God’s word the world will be destroyed.
All the Lord has to do is remove his sustaining hand from this universe and all of creation will cease!
George Gamow, one of the founders of the Big Bang theory of the origin of the universe wrote, “The fact that we live in a world in which practically every object is a potential nuclear explosive, without being blown to bits, is due to the extreme difficulties that attend the starting of a nuclear reaction.” Gamow, recognizes the power of the Strong Nuclear force that keeps all of us alive.
Think of what will happen when the Lord who made the force removes his hand! John MacArthur writes, “Jesus must be God. He made the universe, existed outside and before it and preserves it.”
Let’s put ourselves in the shoes of the Colossian believers for a minute. They were being pursued, on one hand, by those who denied the deity of Jesus Christ. Paul set out to demolish that idea and leave them no other alternative than to see that Jesus is God.
On the other hand, they were also being influence by Jewish influences that said that Jehovah God was the creator of the universe and that he is to be worshipped, not Jesus. Paul, likewise demolishes the idea that Jesus is anything other than God himself.
Yes, God made the universe and God sustains it, and yes God is to be worshipped. But God has been revealed in his Son Jesus Christ. To worship God while denying His Son is unacceptable.
Colossians widens our understanding of Jesus Christ. We begin to see a glimpse of Who it was when John saw the risen Lord in Rev. 1:10-18. May God give us greater insight into the glories of Christ, or Lord.
The demise of Israel came quickly after the reign of Solomon. Although one could argue that Solomon’s kingdom was the pinnacle of Israel’s fame, wealth, and honor, there can be no doubt that spiritually the kingdom was a shadow of what it was under David. Solomon may have had great wealth, and there is no doubt that he beautified the kingdom and made a glorious temple, but internally there was a rot that would eventually lead the divided nation into apostasy and exile.
“Judah did evil in the sight of the Lord, and they provoked Him to jealousy more than all that their fathers had done, with the sins which they committed.” (1 Kings 14:22, NASB95)
“He [Shishak king of Egypt] took away the treasures of the house of the Lord and the treasures of the king’s house, and he took everything, even taking all the shields of gold which Solomon had made. So King Rehoboam made shields of bronze in their place, and committed them to the care of the commanders of the guard who guarded the doorway of the king’s house.” (1 Kings 14:26–27, NASB95)
The demise of Israel came quickly after the reign of Solomon. Although one could argue that Solomon’s kingdom was the pinnacle of Israel’s fame, wealth, and honor, there can be no doubt that spiritually the kingdom was a shadow of what it was under David. Solomon may have had great wealth, and there is no doubt that he beautified the kingdom and made a glorious temple, but internally there was a rot that would eventually lead the divided nation into apostasy and exile.
In 1 Kings 14, Rehoboam, the son of Solomon, watched as all of the external signs of his father’s success dissipated right before his eyes. Through a youthful foolishness he lost ten of the twelve tribes in a rebellion, and along with these he lost the favor of the people. Instead of humbling himself and turning to the Lord, Rehoboam turned to false gods and idolatry, just as his father did through the influence of foreign women he married.
As a picture of how degraded Judah had become, 1 Kings 14:26-27 mentions the shields of Solomon. More than a mere passing note of interest, the shields are a visible lesson for all that will watch and learn. In his days as king, Solomon saw gold become so abundant that it was said that silver was as nothing (See 1Kings 10:14-29). To show off this wealth, he had 200 large shields of gold, each made from about 7 1/2 lbs. of gold. Additionally, he had 300 more smaller shields made from almost 4 lbs. of gold each. Together these shields would have been fashioned out of 2,625 lbs. of gold, which for Solomon was nothing since 1 Kings 9:14 states that one year’s worth of gold income was 666 talents, or about 25 tons (50,000 lbs.) of gold! What was the purpose of these shields? Together they acted as a visible symbol of Solomon’s great wisdom and wealth.
With that insight, 1 Kings 14:27 reveals a great truth. In the face of utter humiliation as a result of his outrageous idolatry, Rehoboam chose to put on the mask of a hypocrite instead of facing the truth with repentance and humble contrition. In Solomon’s days, silver was as nothing–how much less bronze! Now Solomon’s wayward son is grasping to keep up appearances. He has replacement shields made to cover the naked walls, but not of gold, which he no longer had. Instead they would be made of bronze. Why make these shields at all? With foreign invaders from Egypt stealing their wealth and ransacking the kingdom, you would think that Rehoboam would have been more concerned with greater issues. Instead, we find him seeking to make things look the same as they did during the days of his father’s reign. Bronze shields would appear gold-like, giving the impression that nothing had changed. But they had–massively, and to a greater extend than these shields alone. A cheap substitute had taken the place of the valuable. Instead of the precious worship of Yahweh, a fake and common worship had been swapped out as if they were the same. But they are not.
Instead of playing games with God, Rehoboam should have broke. He should have seen the loss of gold and prestige as an opportunity to go back to the basics of humble worship as his grandfather David had demonstrated. David, clothed in only a linen ephod danced before the Lord, not caring about anyone else but the pleasure of his God. May we be aware of this shift in our own lives and ministries as well, never replacing the gold of true worship with a cheap substitute, because God isn’t fooled. When God is trying to get your attention, don’t double down and act like nothing is wrong. Go to God.
Always Reforming 