The Power for Church Planting

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Rom 1:16 ESV

It would seem that some people who are all for church planting are unaware of Romans 1:16, so I have reproduced it here for the benefit of those who think that a church is best planted by human invention.
What do I mean by ‘human invention?’ How about slick marketing programs that blanket the city? Or freebies, raffles, and give-aways that are meant to be a spiritual bait-and-switch? There are surveys meant to find out what unbelieving pagans want in a church so that a church can be tailored for them, and there are those ‘church planters’ who blanket Christian radio, Christian bookstores and encourage their core team to invite their friends over to their cool, new church that is so much better than the one they’re in now. There are other so-called church planting and church growth gimmicks I could mention, but I think that you probably know of one or two places like this.

Then there is Holy Spirit power that converts a soul from being a prisoner of darkness into a light-reflecting child of the Kingdom. Those churches that seek to grow from regenerating the souls of men are true church plants, and those who plant churches by the power of the gospel do so in the methodology that gives all glory to God and cannot be conjured up by Madison Avenue methods.

Listen to this great quote from Tim Keller:
“The first ministry watershed or goal was to become a church that had a spiritual renewal dynamic in the heart of our ministry. Was the gospel going to be a power, so that sleepy and nominal Christians woke up, and so that really secular non-believers who lived and worked in the professional worlds of Manhattan got converted? And could this become a real dynamic so conversions happened systemically, not just “one off” here and there?” (Redeemer Church Planting Manual, p. 15).

To all my brothers out there who are holding forth the truth in faithfulness, keep it up. For those growing weary of doing good, email me and I’ll join you in prayer so that you won’t be tempted to give in to powerless quick fixes that yield a crowd, but not gospel growth.

What Are a Your Motives For Studying Theology?

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“Some desire to know merely for the sake of knowing, and that is shameful curiosity. Some desire to know that they may sell their knowledge, and that too is shameful. Some desire to know for reputation’s sake, and that is shameful vanity. But there are some who desire to know that they may edify others, and that is praiseworthy; and there are some who desire to know that they themselves may be edified, and that is wise.”

—Richard Baxter, The Reformed Pastor

Help For New Expositors: Applying the Bible to Your Hearers

Preaching

In some circles, there is a question whether the preacher needs to apply the Word of God or whether that is strictly the domain of the Holy Spirit. I don’t think there needs to be an either/or question about application. When John the Baptist preached about repentance, those who heard him asked what exactly they were to do to prove they had truly repented (Lk 3:10-14). John gladly gave specifics for each  group of people present. The fact remains that you are to bring the Word of God to bear upon the hearts and lives of your hearers. This is assumed in the preaching act.

  1. Find the universal principle(s) given in the biblical text. Some passages have clear applications while others you will need to find the timeless, universal principle that can be applied to your hearers.
  2. Meditate on how you will respond to the text.
    • Does this text impact your life?
    • What will you now do, believe, be thankful for or repent of?
    • If you can’t answer, neither will your listener know what to do, either.
  3. Think about your listeners.
    • Who are they? (What are their careers, education, marital status, children, etc.?)
    • What are they going through right now? (joys, trials, spiritual life)
    • How will this text impact them when they hear it?
    • Will it help them? How?
  4. Be pointed and specific.
    • Don’t fall into the trap of just telling people to “pray more” or “read your Bible more” or “have more faith.” Tell them how.
    • Be specific enough that they have a few ideas about how they can apply the text—this is helpful for the newer believer.
    • Be generic enough that the more mature believers can see other application in their own life outside of your suggestions.
    • Use “You” in your application. Don’t shy away from being the messenger of God. He is speaking to them through his Word.
  5. Point people to the Cross and the Holy Spirit
    • You don’t want to err into moralism, where your sermon application simply tells the listener to “be better” or “do more.” Unbelievers and believers alike need to know that the imperatives can only be accomplished because of Christ’s atoning work on the cross through the power of the Holy Spirit.
    • Preach the need for Christ to unbelievers who are unable to obey without salvation. If you do not, at best you will frustrate your hearers; at worst you will lull them into a self-righteousness that only condemns.
    • Preach the necessary power of the Holy Spirit for the believer to change.
    • Preach the Gospel! As Spurgeon said, “Make a bee-line to the cross.”

 

Find help for other sermon preparation skills here:

Sermon Preparation Checklist

Help With Introductions

Help With Illustrations

Help for New Expositors: Improving Your Sermon Illustrations

Preaching

It has been said that sermon illustrations are like windows that let the light in so that people can better see the truths we are preaching about. There is a danger of making our sermons like a dungeon, with no light for the common man to see the truth. Below is a list of 5 truths that need to be kept in mind regarding the proper use of illustrations in sermon preparation. My posts on sermon prep checklist and 10 Do’s and Don’ts of Sermon Introductions will also be helpful to many newer expositors. As always, ask your questions in the comments below and I will do my best to answer them.

  1. Illustrations should illustrate
    • That powerful story that you found in the magazine or the funny story that you can’t wait to share is not a reason to use an illustration, so don’t force it. Remember that illustrations serve a purpose and shouldn’t be used simply for their own sake.
    • That means they should take your listener from the abstract or theological content to a concrete concept. Begin with what the average man on the street knows and move forward to the concept you are trying to illustrate.
    • The Bible can be effectively used to illustrate itself. But be aware that cross-references are not necessarily illustrations, but are used to clarify the biblical concept of analogia Scriptura, comparing Scripture with Scripture in order to drive home a point to your hearers.
    • A biblical illustration proper most often points to a narrative account of the concept you are making, i.e., Samson’s spiritual weakness, David’s dance of rejoicing, Paul’s fight of faith.
  2. Care should be taken with regard to the length of the illustration
    • Lengthy illustrations are seldom appropriate for a biblical expositor. You are a teacher of the sacred text, not a storyteller or entertainer. More time telling a story leaves less time to explain and apply the text.
    • Word pictures and biblical allusions are handy to shed light on an idea. Spurgeon often used illustrations from nature and life—following in the footsteps of Christ.
    • Details are often unnecessary in re-telling a personal story or other narrative. Get to the point quickly, removing all unnecessary material from the illustration.
  3. Illustrate each major point. Since each point needs to stand on its own and point to the central theme, make sure that you bring clarity to each part as you build your biblical argument.
  4. Make your illustrations work for you. Choose illustrations that can do double duty. Contemporary illustrations often help the listener to see how they can apply the text to their lives immediately. Take advantage of this and smoothly transition into your application if you are able.
  5. Make sure your illustrations fit a broad audience.
    • Be sensitive to your audience. On other words, be aware of how older people are slower to adapt the latest technology. Younger people can be ignorant to your references to old movies, modern history and older TV shows. Some people are not as into sports as you might be. And you might find that many people are no longer as familiar with ancient history, feeling easily overwhelmed with too many dates and details.
    • Be particularly aware of using lengthy quotes from Puritans or other older writers who wrote in English that has become outdate, along with complicated grammar and sentence structures.
    • Make sure you are cautious about references to movies, music, books and media that might be construed as a wholesale endorsement of the whole. You might have forgotten the a particular movie or book had some objectionable language or sexual themes in it, but your audience might not have forgotten.

Are You Chasing Church Health or Church Growth?

Healthy tree

The term recovery is used in the medical field, and that makes it appropriate for church revitalization, because our goal should be to have a healthy church. So many pastors and church leaders today are striving for church growth, but that is putting the cart before the horse. The objective should not be church growth, but church health, because growth must proceed from health.”

–Harry L. Reeder, III; From Embers to a Flame, 46.