Why Doctrine Is Worth Fighting For

August 11, 2014 / Richard Bargas / Leave a comment

A few years ago I read this headline in my local newspaper. As a pastor, it grabbed my attention immediately. It said: INSTRUMENTS STOLEN FROM 5 MANHATTAN BEACH CHURCHES

It told the story of how 5 local churches had been robbed in the period of one week. They took guitars, keyboards, ukuleles, drums, a tambourine, a mixing machine, audio and video equipment, projectors, laptop computers, microphones and speakers. They cleaned out those churches.

The worst part is that it seems that the thieves got access to the church through unlocked windows and doors. They just walked right in!

I would like to suggest to you that as sad as it is that a church was robbed partially due to its own negligence, there is a greater danger that is facing the church—the danger of giving up the foundational doctrines that under gird our faith. And much like these robberies in the South Bay, the church and each of us as members of the body of Christ are too often leaving to windows and doors open and allowing the thieves in.

The book of 1 Timothy is rightly considered a Pastoral Epistle, designed to instruct Pastors in leading Christ’s church. But that is not its only purpose. 1Tim 3:15 gives us the undergirding reason for us to look at this book-To know how we should behave in God’s House.

In this post I would like to focus on one aspect of this behavior—our attitude toward guarding the church’s doctrinal integrity.

“This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare,holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith,among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.” 1Timothy 1:18-20 ESV

From this passage I want to share with you three reasons why true doctrine is worth fighting for so that we might join in the battle for truth.

It Is A Precious Trust (v. 18)

We put alarms on cars, homes, & banks, but not on trash dumpsters, junked cars and abandoned homes. We guard what we value. We protect what we cherish. In 1Timothy 1:15-17, Paul gives us the essence of the Gospel message and his own personal example of its effect upon his life. Inherent in Paul’s words was the assumption that the truth of God’s Word is so valuable that it needs to be guarded. Not a passive guarding, like those security guards you see who only have a flashlight to stop an armed robber. No, Paul calls Timothy to wage war with the enemies of the cross—he calls this war “good” or “noble.” So what do we need to protect the gospel from three danger:

Guard It Against Being Watered Down: “for I did not shrink from declaring to you the whole counsel of God” (Acts 20:27). Paul didn’t fear the opinions of man so that he tailored his words to fit what they wanted to hear. He told them what the Ephesian church what they needed to hear.

Guard It Against Being Changed: “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ” (Gal 1:6-7). A different gospel is really no gospel at all. We need to guard against the subtle and not-so-subtle changes that are assaulting the Gospel.

Guard It Against Being Set Aside: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2Tim 4:3-4). Moving past the Gospel to something that is better? That was the attitude in Paul’s day, and many today hold the same sentiment.

D.A. Carson reminds us of this concern when he writes,

“I fear that the cross, without ever being disowned, is constantly in danger of being dismissed from the central place it must enjoy, by relatively peripheral insights that take on far too much weight. Whenever the periphery is in danger of displacing the center, we are not far removed from idolatry.” (The Cross & Christian Ministry, 38).

This is a most subtle danger, and this makes it all the more insidious. It does not ask the gospel to be watered down or changed, it just adds on to and covers over the gospel and claims to be better than God gave it to us. This was what the Pharisees did. Jesus said “You leave the commandment of God and hold to the tradition of men.” (Mark 7:8)

It like when I was in high school and my dad gave me this ’71 VW beetle. I loved reading the magazine Hot VW’s and seeing the way people “improved” on the original designs. Some guys reworked their cars so much that in reality they weren’t even VW Beetles anymore. They may have had some pieces of the original car, but most of the original was set aside for an after-market part.

The same can and is done to the gospel. People try to make it look cooler and more appealing. They remove sin and hell or add cussing and tattoos. Others add man-made rules a requirement for heaven. These are all cheap add-ons to the real Gospel and it impedes its work.

There are other ways that the Gospel is attacked, but here we have three strategies used by our enemy in order to tone down the message of the cross: Water it down, change it, or set it aside.

How can you personally guard this precious trust? By knowing the gospel, by proclaiming the gospel and by living the gospel. It is the word preached and taught that guards us from being tossed about in the waves of false doctrine and lying schemes. So:

Get to church. Just because your body is there doesn’t mean your heart and mind are. God has given us teachers to help keep us grounded in good, solid doctrine.

Guard Your Heart. Just because a preacher is funny or a book is popular or a YouTube clip of a speaker gets a million hits doesn’t mean it’s spiritually healthy. Learn discernment so that you can avoid being another casualty of false teaching.

Grow Theologically. You may not be a Bible or theology scholar, but if you are a Christian you have the Holy Spirit as your teacher. You need to grow deeper roots in your faith so that you will see the next guy that comes along with a new discovery from the Bible a mile away.

False teachers produce false teachers. Their heresy spreads like gangrene producing more and more ungodliness. Those like Hymenaeus (v. 20) are not satisfied with keeping their false doctrines to themselves. They are impelled to spread them amidst the church.

Therefore the church needs to guard against these wolves in sheep’s clothing. This might seem harsh in a church culture that doesn’t like to confront sin, but it is a merciful act.

It stops the influence of the heresy.
It removes the divine protection that the false teachers enjoy inside the church so that he can be dealt with by Satan with the hope that he would be driven back to God (1Cor 5:5).
It seeks restoration-learning not to blaspheme. This is corrective, not primarily punitive.

We’re talking about the eternal destiny of people’s souls.

Truth matters. Failure to guard the truth of the Gospel is to declare that the soul saving Gospel really isn’t that important.

Truth matters. Failure to guard the Gospel will result in a person being tossed around in a spiritual rip tide.

Truth matters. Failure to guard the truth of the Gospel will result in a shipwrecked faith and false teaches that will spread the disease even further, damning countless souls to hell.

True Doctrine Is Worth Fight For Because It Gives Divine Direction (v. 19)

For the faith, cp. 6:12.-How can we wage the good warfare when we no longer continue to believe the truth?

How can we continue fighting when we no longer have a good conscience about what we believe and of whom we believe?
When we lose these two, the enemy has dismantled us and made us useless.
Paul says that those who had abandoned the faith have no stability for their conscience and became like a ship without a rudder for direction.
Without being anchored to the truth of Jesus Christ, we wander into uncharted waters and grave dangers. This is why we need pastors and teachers:

Application: When we abandon absolute truth as revealed in the Bible, we are susceptible to spiritual and doctrinal drift. How can you avoid this danger?

True Doctrine Is Worth Fight For Because The Alternative Is Unthinkable (v.20)
1. What ultimately happens to those who reject the faith and follow different doctrines, myths and speculations?
2. Using two men as examples, Paul shows Timothy and us how serious it is when someone abandons the faith.
3. Although the exact nature of what Alexander taught is not too clear, Hymenaeus’ involvement in revealed in 2Tim 2:16-18:

Paul’s solution to this is radical surgery. To keep this gangrene of heresy from growing, Paul says in 1:20 that he needs to cut them away from the church in order to teach them not to blaspheme.

Illustration: Not too long ago, there was a news story about a business that called itself the California Alternative High School who targeted people who had not finished high school and wanted to complete there education. They advertised on TV and many immigrants sought out these schools in hopes of bettering their situation in the US through education.

The Truth matters. Doctrine is worth fighting for.
Brothers and Sisters, guard the precious trust of the Gospel given to all of us.

The Power for Church Planting

August 7, 2014August 7, 2014 / Richard Bargas / Leave a comment

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Rom 1:16 ESV

It would seem that some people who are all for church planting are unaware of Romans 1:16, so I have reproduced it here for the benefit of those who think that a church is best planted by human invention.
What do I mean by ‘human invention?’ How about slick marketing programs that blanket the city? Or freebies, raffles, and give-aways that are meant to be a spiritual bait-and-switch? There are surveys meant to find out what unbelieving pagans want in a church so that a church can be tailored for them, and there are those ‘church planters’ who blanket Christian radio, Christian bookstores and encourage their core team to invite their friends over to their cool, new church that is so much better than the one they’re in now. There are other so-called church planting and church growth gimmicks I could mention, but I think that you probably know of one or two places like this.

Then there is Holy Spirit power that converts a soul from being a prisoner of darkness into a light-reflecting child of the Kingdom. Those churches that seek to grow from regenerating the souls of men are true church plants, and those who plant churches by the power of the gospel do so in the methodology that gives all glory to God and cannot be conjured up by Madison Avenue methods.

Listen to this great quote from Tim Keller:
“The first ministry watershed or goal was to become a church that had a spiritual renewal dynamic in the heart of our ministry. Was the gospel going to be a power, so that sleepy and nominal Christians woke up, and so that really secular non-believers who lived and worked in the professional worlds of Manhattan got converted? And could this become a real dynamic so conversions happened systemically, not just “one off” here and there?” (Redeemer Church Planting Manual, p. 15).

To all my brothers out there who are holding forth the truth in faithfulness, keep it up. For those growing weary of doing good, email me and I’ll join you in prayer so that you won’t be tempted to give in to powerless quick fixes that yield a crowd, but not gospel growth.

Gospel Preaching Leads to Glorifying God

August 6, 2014 / Richard Bargas / Leave a comment

“Great art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness that Thou resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakest us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, until it repose in Thee. Grant me, Lord, to know and understand which is first, to call on Thee or to praise Thee? and, again, to know Thee or to call on Thee? for who can call on Thee, not knowing Thee? for he that knoweth Thee not, may call on Thee as other than Thou art. Or, is it rather, that we call on Thee that we may know Thee? but how shall they call on Him in whom they have not believed? or how shall they believe without a preacher? and they that seek the Lord shall praise Him: for they that seek shall find Him, and they that find shall praise Him. I will seek Thee, Lord, by calling on Thee; and will call on Thee, believing in Thee; for to us hast Thou been preached. My faith, Lord, shall call on Thee, which Thou hast given me, wherewith Thou hast inspired me, through the Incarnation of Thy Son, through the ministry of the Preacher.”

—Augustine, Confessions

Salvation By Works Gives No Hope

July 30, 2014 / Richard Bargas / Leave a comment

“And next I think it will be admitted by all, that the way of salvation by good works would be self-evidently unsuitable to a considerable number. I will take a case. I am sent for in an emergency, and it is the dead of night. A man is dying, smitten suddenly by the death-blast. I go to his bedside, as requested. Consciousness remains, but he is evidently in mortal agony. He has lived an ungodly life—and he is about to die. I am asked by his wife and friends to speak to him a word that may bless him. Shall I tell him that he can only be saved by good works? Where is the time for works? Where is the possibility of them? While I am speaking, his life is struggling to escape him! He looks at me in the agony of his soul, and he stammers out, ‘What must I do to be saved?’ Shall I read to him the Moral Law? Shall I expound to him the Ten Commandments and tell him that he must keep all these? He would shake his head and say, ‘I have broken them all; I am condemned by them all!’ If salvation is of works, what more have I to say? I am of no use here. What can I say? The man is utterly lost! There is no remedy for him. How can I tell him the cruel dogma of ‘modern thought’ that his own personal character is everything? How can I tell him that there is no value in belief, no help for the soul in looking to Another—even to Jesus, the Substitute? There is no whisper of hope for a dying man in the hard and stony doctrine of salvation by works!”

—CH Spurgeon

Help For New Expositors: Applying the Bible to Your Hearers

July 29, 2014May 24, 2018 / Richard Bargas / 4 Comments

In some circles, there is a question whether the preacher needs to apply the Word of God or whether that is strictly the domain of the Holy Spirit. I don’t think there needs to be an either/or question about application. When John the Baptist preached about repentance, those who heard him asked what exactly they were to do to prove they had truly repented (Lk 3:10-14). John gladly gave specifics for each group of people present. The fact remains that you are to bring the Word of God to bear upon the hearts and lives of your hearers. This is assumed in the preaching act.

Find the universal principle(s) given in the biblical text. Some passages have clear applications while others you will need to find the timeless, universal principle that can be applied to your hearers.
Meditate on how you will respond to the text.
- Does this text impact your life?
- What will you now do, believe, be thankful for or repent of?
- If you can’t answer, neither will your listener know what to do, either.
Think about your listeners.
- Who are they? (What are their careers, education, marital status, children, etc.?)
- What are they going through right now? (joys, trials, spiritual life)
- How will this text impact them when they hear it?
- Will it help them? How?
Be pointed and specific.
- Don’t fall into the trap of just telling people to “pray more” or “read your Bible more” or “have more faith.” Tell them how.
- Be specific enough that they have a few ideas about how they can apply the text—this is helpful for the newer believer.
- Be generic enough that the more mature believers can see other application in their own life outside of your suggestions.
- Use “You” in your application. Don’t shy away from being the messenger of God. He is speaking to them through his Word.
Point people to the Cross and the Holy Spirit
- You don’t want to err into moralism, where your sermon application simply tells the listener to “be better” or “do more.” Unbelievers and believers alike need to know that the imperatives can only be accomplished because of Christ’s atoning work on the cross through the power of the Holy Spirit.
- Preach the need for Christ to unbelievers who are unable to obey without salvation. If you do not, at best you will frustrate your hearers; at worst you will lull them into a self-righteousness that only condemns.
- Preach the necessary power of the Holy Spirit for the believer to change.
- Preach the Gospel! As Spurgeon said, “Make a bee-line to the cross.”