The Foolish, Isolated Pastor

And you say, “How I have hated discipline! And my heart spurned reproof! I have not listened to the voice of my instructors, And I have not inclined my ear to my teachers!”  (Proverbs 5:12–13, LSB)

This week I began recording a series in our IFCA podcast Advancing the Cause asking the question: Who Shepherds the Pastor? In this series, I am hoping to draw attention to the fact that all followers of Christ, pastors and elders included, need to have someone (preferably a few people) who watches over their soul.

This morning’s Scripture reading once again brought this necessity to my mind in the context of a father (Solomon) warning his sons about the lure of adultery.

Solomon imparts wise words on how to avoid the pitfalls of lust and adulterous relationships. He employs the eventual fate of the adulterer as a deterrent, illustrating the consequences of disregarding this wisdom and remaining faithful to marriage vows.

Solomon’s words apply to more than the destructive effect of adultery. In fact, they are applicable to everyone who comes to the end of their foolish ways and begins to regret their unwillingness to listen to the voices of reason and warning that preceded their downfall.

In regard to church leaders, this is a particular danger. Some pastors, by virtue of their small church, are often the lone leader. Others, by design, have isolated themselves from any other critics. Either way, the results are the same—words of warning are either unspoken or silenced.

I can’t think of anyone I know who enjoys being confronted for their sin. Confrontation is like good medicine. It’s bitter, but it helps where needed. We take it because we know the alternative is worse.

In reality, biblical counsel is beneficial. However, the challenge for many is that we understand the right things intellectually, yet we turn our hearts away, much like a young child turning away from the bitter syrup in a spoon, lips tightly pressed in rebellious refusal. While this child’s behavior may be considered childish if they are too young to comprehend the consequences of refusing their medicine, if they are old enough to understand and still resist, their childishness has transformed into foolishness.

Pastors are not naive or spiritual children. Instead, they understand the profound impact of the Word on the heart’s pain and brokenness caused by sin. However, they often take on the role of spiritual mother rather than the stubborn child. At least, that’s what we commonly believe.

Perhaps we’ve fallen prey to a subtle deception that acknowledges our imperfections, as all redeemed Christians do, yet still struggles with sin… but not excessively. Our congregants require the medicine, but we, we’re too mature to need it frequently. But is that truly the case?

If you’re a spiritual leader in the Church, you need someone to watch over your soul. Just like a medical doctor, who is still susceptible to illness, his medical expertise and training don’t prevent common colds. Physicians require the guidance of other physicians. Similarly, pastors need to be pastored. We need someone to use the rod and staff to guide and correct us through the Word of God.

To avoid such a relationship is foolish. Rejecting correction and warnings will lead us to a similar fate as the adulterer in Proverbs 5:12-14. As God’s children, we all need each other. Don’t believe the lie that you’re an exception. There are no exceptions. Don’t become the foolish, isolated Christians who, one day, look up and find their life in shambles, with their family and ministry forfeited because they refused to listen.

Guard your heart with all diligence, for from it flow the springs of life.” (Proverbs 4:23, LSB)

Pastor, Are You Bored with God?

Great is Yahweh, and highly to be praised, And His greatness is unsearchable.” (Psalm 145:3, LSB)

I remember it vividly because of the shock I had when he spoke the words. I was an associate pastor of a small church and was soaking up every practical ministry lesson I could. “I hate preaching holidays like Christmas and Easter,” he said.

“Why?” I couldn’t fathom a Christian pastor ever uttering those words. Unfortunately, I have heard versions of that same sentiment ever since I first heard it.

“I have a hard time finding something new to say,” the pastor replied. As a young man just starting out in ministry, I could see his point. If you preached for 40 years (and never repeated a sermon at a different church), you would need to write 40 sermons on some aspect of Christ’s birth and the resurrection. If you preach a special message about communion, the task grows exponentially.  

I’m on the other end of the spectrum–maybe even a little farther down the road than the pastor who spoke those shocking words to me. So, have I come to adopt the same sense of dread? No, and the words of Psalm 145:3 are part of the reason why.

I have found that when I preach to an “audience,” I am especially mindful of their reactions and responses. I am not much different from an orator, stand-up comedian, politician, commencement speaker, or anyone else who is seeking to win the approval of their listening audience. Such a person would be reasonable in wanting a positive response and in seeking some form of entertainment or fulfillment. I have seen many pastors do this very thing. And that can stir up the feeling that we need to say something novel, or something that will impress listeners so they keep coming back. But this can become a trap, like a hamster wheel of pleasing our audience or they will become bored with God, with the church, and worst of all in this mindset: bored with us!

Some homileticians have argued that expositional preaching is dying because listeners don’t want it. Some have said it isn’t a biblical model to just stand in front of people and tell them what the Bible says (even though Jesus and the Apostles did just that). But when all the arguments are laid out, they all amount to the desire to scratch the hearer where they itch.

Can we take a step back for a second and meditate on the verse above? Our God is great! We, as preachers of the Scriptures, get to open our Bibles and tell people about this great God every time we step into the pulpit, sit down in a discipleship setting, or meet in counseling. Then out of the overflow of that magnificent truth comes forth praise for this God! Here we can see our goal is not to entertain, but to have those who hear us, both believers and unbelievers, walk out of our churches in awe of the God within the pages of Scripture. If we aim to have them see our preaching as something great, we have greatly missed the point of our calling!

And finally, there is no end to this greatness, and thus no end to our speaking about our great God. His greatness is unsearchable, David wrote. And to illustrate this truth, he wrote this 21-verse song in an acrostic form to put on full display the beauty and majesty of his Subject.

It’s Saturday morning, and I have to wonder how many pastors will muddle through another sermon they have to write because they have to preach tomorrow. If that’s you, you may have lost the reason why God has called you to be one of His heralds. It’s not about you or your listeners. It’s all about Him. Even if it’s only you and the church mouse, proclaim the majestic glories of our Risen Savior tomorrow–and then do it again and again until Jesus calls you home.

Peter’s Response to Criticism: A Lesson in Faith

Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. And when Peter came up to Jerusalem, those who were circumcised took issue with him, saying, “You went to uncircumcised men and ate with them.” (Acts 11:1–3, LSB)

People were saved, and yet there is criticism.

Note that even in the greatest blessings within the church, there is always at least one person (or two) willing to see the negative side. And notice that the problem they have with this is an unbiblical tradition that was broken. 

How does Peter respond? Here we have a wonderful example! Peter is calm and patient. He explains the situation, brings biblical clarity, and then humbly awaits the church to share its wisdom. In this instance, they concurred with Peter.

Had the majority agreed with the circumcision party, I do not think Peter would have bowed out and remained silent. However, his first response was to trust the Spirit to lead the leaders, and if they were not led by the Spirit, then I think Peter would have continued to passionately reason with them from the Word.

Here is the balance of Spirit and truth; shepherding and yet being shepherded. Let us learn both.

Embracing Vulnerability as a Christian Leader

Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. And it was the Mary who anointed the Lord with perfume, and wiped His feet with her hair, whose brother Lazarus was sick. So the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” (John 11:1–3, LSB) 

There is an abundance of goodness in this account of Lazarus being raised from the dead by Jesus that I wish I had the time to discuss this morning. However, the opening verses convey many truths that the rest of the account confirms. Jesus loves His sheep. I’m not suggesting that Jesus only loves His sheep or that His love for them is of the same kind or quality as His love for everyone else. Nevertheless, we cannot examine the life of Christ and deny that Jesus was a loving shepherd to His sheep.

This post continues my thoughts from yesterday about Jesus being the Good Shepherd. You can read that post here. Now, in the next chapter, John 11, Jesus will once again demonstrate how deep His love is for His friends.

In this section, we are reintroduced to the siblings, Mary, Martha, and Lazarus. Mary has shown her love for Christ by anointing His feet with perfume and wiping His feet with her hair. Martha has been hosting Jesus and the disciples, feeding and caring for them. Lazarus is referenced in verse 3 as “he whom you love.” Jesus the Good Shepherd loves His sheep, and His sheep love Him.

This truth prompted me to reflect on several conversations I’ve had with older pastors. They warned me during my early ministry days that my wife and I should be cautious about becoming too close to those in our congregation. They indicated there was a risk in forming friendships with the people, suggesting that loving them should be maintained from a distance.

I understand. If you keep your distance, when you get burned by others (not if, but when), it will hurt less. Don’t invite them into your life, don’t share, don’t care, and you won’t hurt. All of that is true, but is it faithful? When I look at the life of the Good Shepherd, I see that He wept with those who wept. He was raw, and He even cried. When He saw that Lazarus was dead, Jesus wept (Jn 11:35) even though He knew that He would raise him to life again. 

Jesus wasn’t a cold robot. He didn’t keep people at arm’s length. He had 12 disciples with Him for three years, almost non-stop. They saw Him laugh, cry, and display every human emotion possible, yet without sin. Jesus lived among the sheep, not wrapped in a bubble or in a high tower above them. He touched both the sick and the sinner alike. Are we better than Jesus?

I have experienced many sleepless nights because my troubled heart wakes me from my sleep. I have wept with those who lost loved ones and sat with friends as they faced death. I have laughed deeply until I can hardly breathe. My brothers and sisters in Christ are some of my dearest friends on earth. I feel deeply with them and for them. That’s what love does. And that’s what the Good Shepherd did, and continues to do for His own.If you’re in ministry and someone has told you to stay distant and aloof, don’t buy it. Be wise. Be the mature, Christian leader God has called you to be. But don’t isolate yourself from the sheep to protect your own heart. That’s not only cowardly; it’s ineffective and unfaithful. Remember that a servant is not above his Master (Matt 10:24), and you’re not better than Jesus. Be like Him. Love the sheep.

Balancing Toughness and Tenderness in Pastoral Care

“Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. But he who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. When he brings all his own out, he goes ahead of them, and the sheep follow him because they know his voice. A stranger they will never follow, but will flee from him, because they do not know the voice of strangers.” (John 10:1–5, LSB)

This passage about Jesus being both the Good Shepherd and the door of the sheep pen conveys a sense of toughness and tenderness. The sheep are cared for, protected, and guided by this good shepherd. Meanwhile, the thief and robber attempt to gain access to the sheep to steal, kill, and destroy them. However, they cannot do so as long as the Good Shepherd watches over His own.

Christians cling to such imagery because it reminds us of the loving care and protection the Savior gives to us, His sheep. As a pastor, I also appreciate the picture because it reminds me of the dual nature of being a pastor as I try to model my care after Christ’s. Being tough and tender are essential elements in every biblical elder’s life and ministry.

Like many things in life, it is all too easy to fall into extremes. I see fellow pastors struggle to be tough. They are soft on sin, fail to confront, delay, or ignore the need for discipline, and tolerate false doctrine under the guise that they want to be humble. All of these are troubling and can lead a church into very dangerous situations if ignored for too long.

What I observe more frequently nowadays is the opposite extreme. I notice many younger pastors who are trying exceptionally hard to appear tough. They speak harshly and project an image of being strict about sin, particularly concerning the sins of those who don’t completely agree with them on every doctrinal issue. I witness toughness in their congregations, where any disagreement is perceived as dissent and division, met with a severity that is alien to the way Jesus dealt with his own. This portrayal is especially unappealing when found on social platforms like X, where the negativity of chest-thumping and public shaming has escalated to an alarming level. How did we get here?

Jesus used both tender and firm hands with those He encountered, even unbelievers. He understood when it was necessary to be firm and when to be gentle. He rebuked “that fox,” Herod, yet was gracious to the woman at the well and the woman caught in adultery. He wasn’t being lenient on sin. He wasn’t condoning their life choices. Jesus never turned away when sin needed to be addressed. It’s not “tenderness” when we compromise by allowing sin to continue without confrontation or resolution. 

But Jesus didn’t always “bring down the hammer” when He saw sin in others. After all, everyone He met was guilty in some way or another! “If You should keep iniquities, O Yah, O Lord, who could stand? But with You there is forgiveness, That You may be feared” (Psalm 130:3–4, LSB). Instead, Jesus aimed for the hearts of those He walked among. He was more direct with the hard-hearted, and He was gentler with the bruised and broken (“A crushed reed He will not break And a faintly burning wick He will not extinguish; He will bring forth justice in truth” (Isaiah 42:3, LSB).

The Good Shepherd was both tender and tough. Regardless of our natural tendencies, we must strive to embody the heart of our Good Shepherd, who was neither lenient toward sin nor harsh with the broken and weak. By doing so, we will more closely reflect the heart of our Master.