Improving Writing Skills as a Pastor

As a pastor, I wouldn’t write anything that I would consider “formal,” such as articles, papers, or books. After seminary, papers became a thing of the past, but they taught me both good and bad habits. Seminary papers are often meant to be technical and, to be honest, are not the most enjoyable to read. They can be tedious because they are so precise and focus on the minute details of a biblical text that interest scholars, but not most other people. It can take a while for a newly minted seminary graduate to break away from that style of writing when preparing his sermons. If you’ve ever heard a message given by one of these young men, then you know exactly what I’m talking about.

I began leading a church as their pastor after my first year of seminary. I knew I wasn’t ready yet, but the church was small and needed someone to guide them, and my pastor was confident that with his help and guidance, I would be okay. I found that the combination of experience with the congregation, time spent in seminary classrooms, and hours spent reading had a positive effect on me. The reading assignments and papers I wrote had focus and purpose. They reflected the idea of the pastor-scholar, the shepherd who invests deeply in his studies so that he can frequently emerge to tend to the sheep with loving care and deep devotion. Being a scholar is a lot of work, and so is being a shepherd of God’s sheep. But merging the two is a joyful labor that offers the best of both worlds.

I write all of this because it was in this laboratory of the local church that I truly began writing in a different way. In serving my local church, I was writing—but not on exegetical minutiae; nor was I producing the emotional devotional material typically found in church newsletters. Mainly focusing on expositions, my writing aimed to merge the deeper thoughts of the biblical text with practical applications and illustrations. Making hard concepts understandable for the person in the pew was a labor of love.

I have once again begun writing for this blog because I need to continue honing my writing. I write for the Voice magazine and constantly edit the content we create. But writing takes a certain amount of practice and discipline if you want to become a decent writer. I want to grow in this area, and so I need to write every day, if possible.

Our world is shifting from humans to machines. Artificial intelligence, like social media, is changing our environment. People have shorter attention spans, read less, and possess less patience for anything longer than a few brief sentences. This has also impacted how people write. Younger generations struggle with spelling, at least without the aid of auto-correct. Many can’t write in longhand (cursive). Additionally, crafting sentences that flow smoothly and are readable is becoming increasingly rare. I often read news articles from major outlets that are filled with typographical errors. Just yesterday, I read a scholarly journal article packed with misspelled words. This reflects both poor writing and inadequate editing. I mention this not to throw stones but to encourage you to personally combat this tide of dehumanization. Read books. Write. Sharpen your craft if you are a pastor.

If you’d like to sample some of my more formal writing for the IFCA International magazine, The Voice, you can read it here. I have written the first article in each issue for about six years. I am greatly indebted to the many fine writers we feature, which makes our magazine an excellent blend for the church of the pastor-scholar ideal.

Shifting Focus from Celebrities to Christ

I came across the following quote from Gregory the Great (Bishop of Rome from 590-604 AD):

“That man is an enemy of his Redeemer who on the strength of the good works he performs, desires to be loved by the Church, rather than by Him [Christ]. Indeed, a servant is guilty of adulterous thought, if he craves to please the eyes of the bride when the bridegroom sends gifts to her by him.”1

A lot of Christians have noted that the “celebrity Christian” thing is weird and should be done away with. Yet, after one falls, another begins to rise to the top and quickly takes the last one’s place. There are a lot of issues related to the celebrity culture, but my aim in this post is to point out that the celebrity Christian thing is not only wrong, it’s adulterous.

When we put men or women on a pedestal, we divert the eyes of the world and other Christians away from Christ and onto a man. And when we seek to be the one on that pedestal, we desire to be the one who draws the eyes.

Tradition in the United States is that no other woman should wear white to a wedding other than the bride-to-be. Why? It is because the eyes of the guests, and especially of the groom, should be on the bride. So what happens when there are competitors? And not just wearing white, but seeking to catch the attention of the groom? Gregory is correct in stating that this is adulterous and marks such a person as an enemy of the groom, Jesus Christ.

Some who crave the spotlight would say that my comments and those of others who decry celebrity culture are simply a result of jealousy over their success, and that they are seeking a way to point others to Jesus. Yet, I don’t see these tactics used in the Bible. Instead, Jesus said, “And I, if I am lifted up from the earth, will draw all men to Myself” (John 12:32, LSB).

May we see more Christians with the attitude of George Whitefield:

“Let the name of Whitefield perish, but Christ be glorified. Let my name die everywhere, let even my friends forget me, if by that means the cause of the blessed Jesus may be promoted. . . . I am content to wait till the judgment day for the clearing up of my reputation; and after I am dead, I desire no other epitaph than this, “Here lies G. W. What sort of man he was the great day will discover.”2

  1. Gregory the Great, Pastoral Care, trans. Henry David, Ancient Christian Writers 11 (New York: Newman Press, 1950), 75. Quoted in Harold L. Senkbeil, The Care of Souls: Cultivating a Pastor’s Heart (Bellingham, WA: Lexham Press, 2019), 117. ↩︎
  2. Arnold A. Dallimore, George Whitefield: The Life and Times of the Great Evangelist of the Eighteenth-Century Revival (2 vols.) (Carlisle, PA: Banner of Truth Trust, 1980),2:257-258. ↩︎

Not All Glory is Gold

“I do not receive glory from men;…How can you believe, when you receive glory from one another and you do not seek the glory that is from the only God?” (John 5:41, 44 LSB)

The glory of men is intoxicating. I know a lot of Christians who won’t touch alcohol, but I see many who constantly sip at the bottle of glory. What’s that saying about pointing at others and there are three fingers pointing back at you? Yes, in many ways we struggle with receiving glory from men.

In a section of John 5, Jesus is instructing the Jews about His identity, and they are very clear on at least one thing, Jesus is “making Himself equal with God” (Jn 5:18). As Jesus teaches, He doesn’t try to diffuse the bomb he has handed to them, but rather adds more gunpowder to the already explosive conversation.

Christ speaks about being able to break the Sabbath, and how he keeps the Father’s will perfectly. This includes the power to judge and give life. Both of these references were not meant to simply refer to common everyday judgment and life-giving actions, but rather to the eternal prerogative of God, to cast into hell or raise into heaven, as well as to raise the dead in the resurrection.

These verses, and the self-reference to the title “Son of Man” (Jn 5:27) refer to Daniel’s vision of the Son of Man being given such powers from the Ancient of Days, the Father.

All of these are powerful references and images that pull back the mask of Jesus’ full identity, showing to his audience that He is more than the carpenter’s son from Nazareth.

In this mix of self-revelation, Jesus adds the truth about these self-righteous leaders. They loved to honor one another, give one another honorific titles, and pat each other on the back. We read about Jesus chastening them often over their self-congratulatory attitudes. And when I read about this, I often see a not too dim reflection of what I see in myself and in many of my fellow Christians at times.

Sometimes called a “humble brag” or couched in “praise reports” or displayed in our Instagram, X, or Facebook feeds, we see the boasting of those who acknowledge that pride is a sin. And when we see another fall, we hear the roar of prideful men speaking with what appears to get the back-slapping approval of their fellow Christians, I am reminded of how cancerous our pride can be.

I, for one, am not done with my personal fight with pride in my own heart. When I am walking in the Spirit, I don’t want to steal the glory from God, and I don’t want to garner the praises of men. So that means I need to watch carefully my life and doctrine, because pride is always there, lurking in the shadows not too far away.

Pastors or Shopkeepers?

“The pastors of America have metamorphosed into a company of shopkeepers and the shops they keep are churches. They are preoccupied with shopkeeper’s concerns-how to keep the customers happy, how to lure customers away from competitors down the street, how to package the goods so that the customers will lay out more money. The marketing strategies of the fast-food franchise occupy the waking minds of these entrepreneurs; while asleep they dream of the kind of success that will get the attention of journalists.” —Eugene Peterson

Peterson’s statement strikes at the root of the modern evangelical church today. Don’t speak on controversial issues. Make sure your social media strategy keeps up with the latest trends. Watch where the “market” is driving the tastes of the most “customers” and shift your marketing strategy in that direction. God help us.

What might look like “market dominance” and “success” in this false narrative for so many of these types of ministries will turn out to be more like cotton candy. Appealing to the eyes and the flesh, and yet truly amounting to just a little bit of colored sugar spun into a frenzy that appeals to children and those who hunger for flash over substance.

Give me a church where men stand before their congregation and open up their Bibles and thunder, “Thus says the Lord.” They aren’t harvesting social media followers or their brand. They aren’t gathering up lieutenants who are loyal to them more than to Jesus. No, these men and the churches they lead are content to be faithful and be forgotten.

These types of men aren’t tending to their shops, strategizing how they can better market to the masses under the guise that they are doing evangelism. These men are more on their knees than on TikTok, more in the Word than on Instagram. Instead of selfies they are selfless. Instead of harvesting followers, they are walking with the Savior in humble obedience.

It’s not flashy. It’s doesn’t draw a crowd. But the world doesn’t need a phenom, or a CEO. We need pastors who will gently lead us to Jesus.

The Reluctant Pastor

“…shepherd the flock of God among you, overseeing not under compulsion, but willingly, according to God; and not for dishonest gain, but with eagerness;” 1 Peter 5:2 (LSB)

I think that possibly every child runs into a school teacher who has had it with children. When I say this, I don’t mean the teacher that has had a rough week, or even a rough year. I mean that teacher that no longer loves teaching, and has moved beyond the loss of love to an actual disdain for students that borders on hatred. In the children’s book Matilda, this person is portrayed in the character known as Agatha Trunchbull, whom the children fearfully refer to as “The Trunchbull.” I wonder if Roald Dahl went to my high school…

I think it is tragic when a teacher reaches this stage, where what was (I assume) once a love for teaching has become drudgery and buying time until retirement. But this danger is not one that only school teachers face; pastors can fall into the same trap and patterns of ministry. No longer loving people or ministry, just buying time until retirement or Jesus returns, but mostly retirement.

As he writes to the church that is scattered abroad, Peter warns pastors, as a fellow pastor, that there is a danger of overseeing the church in such a way that one feels that they do so “under compulsion.” The calling of God has been overshadowed by a sense of duty, which has devolved into buying time until retirement. Slowly pastoral duties are left off for someone else to do, or not done at all. Small ways of serving others are replaced with complaints and a bitter heart. The pastor who reaches this stage can sometimes be heard reliving the “good old days” when people really cared about things, and how now “nobody” has a passion anymore.

The vision has died in many of these churches because it has died in the heart of its leader. No longer can the disenfranchised pastor see the crowds of people as an opportunity to proclaim Christ. Instead, the oceans of humanity are seen as a trial to be endured. The traffic, the graffiti, the constant cries of those needing help. It seems never-ending, and the burnout grows each day. There is no “eagerness” anymore. Instead, some hang on, knowing they need a few more years to reach their retirement funding goals, or maybe because they don’t have retirement funds, and so they keep pastoring in order to provide for their daily needs. The ministry has become a job, and the paycheck is the motivation as much as anything.

I write this to both young and old in ministry. Be careful. If you find yourself in ministry for the money (no matter how little or much you receive), then it’s time to leave. It would be better to serve as a volunteer while working a secular job than to serve God for financial gain. By this, I don’t mean that being supported financially is wrong–because motivation is the heart of the issue here. Peter is warning about the motivation. Do we serve King Jesus willingly, even through the hard times, long hours, and dry years, or do we put up with the Church because we think we can’t do anything else, or do we find that the path of least resistance means to stay in ministry until something easier or better comes along?

I hope that no one reading this finds themselves in this place. If you are there, take some time for prayer, seek wise counsel from a good friend who can point you to God and help you as you examine your heart and motivations, and then see where God leads. You might find that the Lord brings a refreshing breeze back to your life and ministry that will once again restore you to a place of renewed usefulness in the Lord’s house.