Help for New Expositors: 8 Reasons You Need to Introduce Your Sermon Well

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Although it is not the most important part of a sermon, the introduction is still important.   The introduction moves your hearer from a cold start to the body of the message and the exposition of the text. If your introduction is not done well, it can produce all sorts of problems that will hinder your hearers from getting the most from all the hard work you have done in studying the Scriptures.

Why does every sermon or address need an introduction?

  1. The congregation needs to be prepared to hear the message profitably.
    • Coming off of a hard week, dropping a crying baby at the nursery, having an argument on the way to church, distractions from the woes of this world, and many more things are hindrances to hearing the Word preached. The introduction helps get everyone ready.
  2. People have an aversion to abruptness. An introduction provides the gradual approach to the message.
    • People need a gradual change in subject matter that allows their minds to follow along. Moving from the introduction to the text allows the hearer to prepare for a change from a subject they know to one which they are less familiar with.
  3. The needs of the hearers must be addressed during the introduction.
    • Developing need is critical for a good introduction. Why should your hearers continue listening to you? What is it about the main theme that is important for their life and faith that they need to continue on the “Bible bus” with you? Think about the practicalities of the sermon and how it impacts the different people you will be addressing.
  4. Gets attention and secures interest. 
    • Sometimes we think about the interest of the most mature Christians when we prepare our sermons. But in any healthy church, there will be both immature and mature Christians along with visitors and unbelievers. These immature Christians, unbelievers and visitors will need more help than the mature when it comes to getting into the sermon. A good attention grabber helps gain their interest.
  5. Dismisses prejudice, creates favorable regard for the preacher.
    • If you are a guest preacher, then the introduction helps to allow the congregation to get to know you a little better and to see that you are trustworthy and someone they want to listen to for the next 45 minutes. Greek oration valued ethos and pathos along with logos. The introduction helps to establish your ethos and pathos before you can get very far into the Word.
  6. Indicates the purpose of the sermon.
    • What is this sermon about? Similar to developing need, the purpose of the sermon is classically attached to the proposition statement as a “so that” clause. The purpose answers the question “So what?” to your sermon idea. What do you want your hearer to do, feel, believe or change?
  7. Connects the sermon to the last.
    • In lectio continua or preaching through a book, there is a need to explain the flow of the argument of the text and weave that into the current preaching portion. This allows the argument of the biblical author and book to be made clear while also connecting what has come before. All sermons should stand alone, but should be connected at the same time.
  8. Introduces the subject/text of the sermon.
    • This often comes in the form of biblical background and context. This is an area where too much information can easily be given. The purpose of this in the introduction is to give enough information to place the text and the subject in its setting for the listener to understand the main idea of the sermon. Too much background information can muddy the introduction and weigh it down as well as taking away time from the exposition of the text.

     

Every sermon needs a good introduction, and these eight reasons show why one is not only necessary, but also why it is helpful. In an upcoming post I will share with you some sources where you can find good material for using in your introductions. What are some other good ideas you have for sermon introductions? Share your ideas in the comments.

Do you treat your church like a rental car?

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“People treat rental cars much differently than cars they own, and people treat a church they “just rent” much differently than one where they “own the mission.” Pastors and church leaders aim for “buy-in” and “involvement,” but what they really long for is ownership. When we turn the pages of Scripture, we are forced to deal with a God who demands utter and absolute commitment to His ways and His cause. We are desperate for this radical ownership to be the mark of our local churches. As our church members embrace the beauty of mutual oneness and ownership in the local body, they move from “renting” or “borrowing” the mission they hear the preachers preaching and internalize the mission as their own.”

Designed to Lead: The Church and Leadership Development, Eric Geiger and Kevin Peck, Kindle loc. 1837.

Preaching with a Tender, Compassionate Heart

There have been times in my ministry when an icy chill has come over my heart, when my soul no longer weeps, when my sermons no longer connect, and when the act of preaching becomes a drudgery. I know that I have then lost compassion for people. That is when I retreat to a small taco stand in the barrio of East Los Angeles, to a place where real people live. I order a cup of coffee and sit with my back against the wall. Then I watch, I observe, I read, and I listen intently for the heart cry.

A group of gang-bangers come in for a snack-one in four will die before the age of eighteen; two of the others will end up in prison. All are doomed to a hard life. A young mother comes in with her brood of youngsters. It is obvious that they are poor. They share drinks. They live in poverty; some will never see a forest or snow. An old drunk staggers in, begging for a meal. He is quickly thrown out. That was somebody’s baby boy. A mother at one time cradled that man and nursed him. The poor specimen of humanity has children. His wife is somewhere out there. They have long since disowned him, but they have not forgotten him. He is still somebody’s daddy. For all I know, he could have been my own.

I look, I listen until I hear their cries, until their souls cry out to me, “Please help, I’m perishing!” until the tears pour forth from my melted heart! I am in love with humanity once again. Now I am fit to ascend the pulpit, to weep with those who weep, to laugh with those who laugh, and to bring a living Word-Christ-to a needy people. Now I can preach with passion, for now I have compassion.— Dr. Alex Montoya, Preaching with Passion

The Sanctity of Marriage, part 2

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For part 1 of this post, see here.

The first two attributes of God-ordained and blessed marriage are related and are best understood together. Marriage marked by a relationship that is both heterosexual and monogamous demonstrates the glorious design of God in creation. In Genesis 2:18, when the Lord saw that it was not good for man to be alone, he created for Adam from his side a solitary woman (Gen 1:22). At this point of creation, God potentially could have made another male, several males, several females, or an animal that would have been an alternative to this single woman that He chose to create as the perfect mate for Adam. But in the Lord’s infinite wisdom He made a woman from the side of the first man. By defining this attribute of marriage for humanity the Lord ruled out the possibilities of adultery, homosexuality, polygamy, polyamory and bestiality. One man and one woman were all that God made in the Garden when he declared that it was “very good” at the close of the seventh day of creation (Gen. 1:31).

The boundaries of marriage restricted to a couple that are both heterosexual and monogamous are not simply one option among many. Neither is this simply a construct agreed upon by society in the past that has become outdated and impractical in our modern era. Because God established these parameters in the beginning with the first man and woman, they are binding upon all humanity for all time. John MacArthur writes, “From the very first marriage, that of Adam and Eve, God has joined together every husband and wife. Marriage is first of all God’s institution and God’s doing, regardless of how men may corrupt it or deny or disregard His part in it. Whether it is between Christians or between atheists or idolaters, whether it is arranged by parents or by the mutual desire and consent of the bride and bridegroom, marriage is above all the handiwork of God…”[1]The pattern for marriage was established in the first marriage. Thus it excludes all illicit relationships outside of this pattern, including adultery, homosexuality, polygamy and polyamory. Every corruption of the divine order for marriage is willful and open rebellion against the Creator. As Paul address the church in Rome, a church that undoubtedly saw similar desecration of marriage, he wrote: “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen”[2](Rom 1:24-25, ESV).

The third attribute of God-glorifying marriage is implied in what has been said above regarding Eve being made for Adam. Marriage was designed by God for the lifetime of each of the marriage partners. The Bible is explicit regarding God’s desire for the commitment of marriage and speaks against such sins as polygamy, polyamory, adultery, divorce and fornication. Each of these sins strikes at the heart of God’s intention for marriage between one man and one woman for life. Although the practices of polygamy, concubinage and divorce were tolerated to a certain extent because of the hardness of man’s heart, the Lord Jesus stressed that “from the beginning it was not so” (Matt 19:8). Such sins as sexual immorality, including prostitution, fornication and adultery have always been an abomination to the Lord (Ex 20:14; Lev 20:10, 14; Matt 15:19; 1Cor 6:18; 1Thes 4:3).

The subject of divorce is a particularly difficult issue that needs to be understood in light of God’s intentions for marriage. Whereas there is no debate among fundamental Bible churches regarding the sinfulness and reprehensible nature of sexual immorality, polygamy, adultery, or homosexuality, there are different views regarding divorce and what is allowable. These differences exist among Bible believing brethren not in spite of, but becauseof our commitment to the authority of the Word. Simplistic answers do not help as we seek to minister and guide hurting families that have struggled in any of these areas of sin, including divorce.

Two biblical facts regarding divorce are agreed upon by all—God hates divorce (Mal 2:16) and divorce was never His intention for marriage (Mk 10:11-12) because it is the destruction of the one flesh union that was created in the marriage covenant (Gen 2:24). Where disagreement occurs among well-intentioned brethren is regarding the question of whether there is anyallowance for divorce. But even among those who believe that divorce is sometimesallowable, such divorces are restricted to two possible reasons: sexual immorality and abandonment by an unbelieving spouse (Matt 5:32; 1Cor 7:15) and is not allowable for just any cause (Matt 19:3).

An additional issue regarding divorce must also reconcile the biblical texts regarding remarriage and whether it is allowable or not (cp. Matt 5:32; Mk 10:11-12; 2Cor 6:14). These matters regarding divorce are not simple because individual situations vary and wisdom in the application of Scripture is necessary. Whatever a person or church concludes about divorce and remarriage, it must be done with a thorough commitment to scriptural truth along with grace in understanding that there are other views that must be recognized with respect and charity.

Seeking to Remain Biblical in Our Changing World

All Christians committed to the inerrant infallible Word understand that these matters are of immense importance to our world as we seek to minister to those who repent and turn to Christ as their only hope. Christ calls His Church to faithfulness to His Word while navigating the new challenges to marriage that we are encountering in our ever changing world. Our commitment to the Scripture’s standard must always remain as unchanging as the Word itself, and we must resist every effort to capitulate to the culture for the sake of expediency or to gain the esteem of the world. This will take wisdom, added care, grace and patience, but it is our responsibility if we intend on ministering to those in our hurting world without compromise.

With Christians not only teaching what the Bible says about marriage, but also living it out before a watching world, Christ will be glorified as we paint a picture of His love for the Church and our submission to Him (Eph 5:22-33). This will be a powerful testimony added to our loving care for those that are in need of the message of gospel.

[1]John MacArthur. The Divorce Dilemma, Day One Publications, Leominster, England, (2009), p. 39.

[2]The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2016), Ro 1:24–25.

Help For New Expositors: The Four P’s of a Balanced Sermon

esv_studybibleExpository preaching is both an art and a science. But we must beware of the danger of making our sermons either too light or too dense in regards to our content. Those expositors that are more cerebral can easily slide into a lecture mentality that sees the pulpit as a lecture and each Sunday as an opportunity to dump all of their exegetical research upon their unwary members. Those who have been given the “gift of gab” can think that simply because they can fill the allotted teaching time with witty speech, good stories and lots of application are being faithful to preach when they are most often simply pandering to the baser desires of their listeners.

A helpful way to know how to organize a well-balanced sermon is to follow the rule of the Four P’s–Point, Proof, Picture and Practice. Every sermon point should include all of the “P’s” as a general rule. There are some exceptions, but as a general rule, these should be followed for most sermons.

  1. Point-Whether you have 2, 3, 4, or more, you need to have main points which point to your thesis statement (sometimes called a propositional statement). If you just read a passage, talk about it a little bit, throw in some illustrations and application randomly as they come to mind, this is not biblical exposition. The mind of the listener needs clarity to aid its understanding and organization helps with this. Stay your point, and then…
  2. Proof-Prove your point. If you state that your sermon thesis is “Three Unimpeachable Evidences that Jesus is the Son of God,” then one of your points may be–“Jesus forgave sins.” Your proof will be the exegetical proof taken from the given text for this sermon. This might include cross-references to strengthen the doctrinal truth or it might include word studies or contextual information to make clear the meaning of the passage. Whatever you include, this part of the sermon should only include information that adds clarity and argues the idea of the main point. In other words, your long study of the Greek post-positive de should be left in your study, unless it is necessary to understand this main point.
  3. Picture-Simply put, this is an illustration. Your illustration should direct your hearers to think about the main idea of your point in a concrete way. It might continue an example from Scripture or history, or it might be a more contemporary picture of what this main idea looks like today.
  4. Practice-This is application. Application follows illustration logically because we cannot apply what we do not fully understand, and illustrations help with clarifying the ideas we have presented. The application seeks to help the hearer put into practice what the biblical text says they should feel, believe or do.

Every one of these P’s should be present for each main point of a sermon to continue to help the sermon move along with clarity, timelines and purpose. All put together, they explain the text, illustrate the main concepts and show the hearer how they should be applied.