How Spirit-dependent is your preaching?

“How utterly dependent we are on the Holy Spirit in the work of preaching! All genuine preaching is rooted in a feeling of desperation. You wake up on Sunday morning and you can smell the smoke of hell on one side and feel the crisp breezes of heaven on the other. You go to your study and look down at your pitiful manuscript, and you kneel down and cry, “O God, this is so weak! Who do I think I am? What audacity to think that in three hours my words will be the odor of death to death and the fragrance of life to life (2 Cor. 2:16). My God, who is sufficient for these things?”—John Piper, The Supremacy of God in Preaching, Kindle loc. 400.

How important are original languages for preaching? Martin Luther’s answer.

“We will not long preserve the gospel without the languages. The languages are the sheath in which this sword of the Spirit [Eph. 6: 17] is contained; they are the casket in which this jewel is enshrined; they are the vessel in which this wine is held; they are the larder in which this food is stored; and . . . they are the baskets in which are kept these loaves and fishes and fragments. If through our neglect we let the languages go (which God forbid!), we shall . . . lose the gospel.” —Quoted in Greek for Life: Strategies for Learning, Maintaining and Reviving New Testament Greek, Kindle loc. 243.

Help for New Expositors: 8 Reasons You Need to Introduce Your Sermon Well

pulpit 1

Although it is not the most important part of a sermon, the introduction is still important.   The introduction moves your hearer from a cold start to the body of the message and the exposition of the text. If your introduction is not done well, it can produce all sorts of problems that will hinder your hearers from getting the most from all the hard work you have done in studying the Scriptures.

Why does every sermon or address need an introduction?

  1. The congregation needs to be prepared to hear the message profitably.
    • Coming off of a hard week, dropping a crying baby at the nursery, having an argument on the way to church, distractions from the woes of this world, and many more things are hindrances to hearing the Word preached. The introduction helps get everyone ready.
  2. People have an aversion to abruptness. An introduction provides the gradual approach to the message.
    • People need a gradual change in subject matter that allows their minds to follow along. Moving from the introduction to the text allows the hearer to prepare for a change from a subject they know to one which they are less familiar with.
  3. The needs of the hearers must be addressed during the introduction.
    • Developing need is critical for a good introduction. Why should your hearers continue listening to you? What is it about the main theme that is important for their life and faith that they need to continue on the “Bible bus” with you? Think about the practicalities of the sermon and how it impacts the different people you will be addressing.
  4. Gets attention and secures interest. 
    • Sometimes we think about the interest of the most mature Christians when we prepare our sermons. But in any healthy church, there will be both immature and mature Christians along with visitors and unbelievers. These immature Christians, unbelievers and visitors will need more help than the mature when it comes to getting into the sermon. A good attention grabber helps gain their interest.
  5. Dismisses prejudice, creates favorable regard for the preacher.
    • If you are a guest preacher, then the introduction helps to allow the congregation to get to know you a little better and to see that you are trustworthy and someone they want to listen to for the next 45 minutes. Greek oration valued ethos and pathos along with logos. The introduction helps to establish your ethos and pathos before you can get very far into the Word.
  6. Indicates the purpose of the sermon.
    • What is this sermon about? Similar to developing need, the purpose of the sermon is classically attached to the proposition statement as a “so that” clause. The purpose answers the question “So what?” to your sermon idea. What do you want your hearer to do, feel, believe or change?
  7. Connects the sermon to the last.
    • In lectio continua or preaching through a book, there is a need to explain the flow of the argument of the text and weave that into the current preaching portion. This allows the argument of the biblical author and book to be made clear while also connecting what has come before. All sermons should stand alone, but should be connected at the same time.
  8. Introduces the subject/text of the sermon.
    • This often comes in the form of biblical background and context. This is an area where too much information can easily be given. The purpose of this in the introduction is to give enough information to place the text and the subject in its setting for the listener to understand the main idea of the sermon. Too much background information can muddy the introduction and weigh it down as well as taking away time from the exposition of the text.

     

Every sermon needs a good introduction, and these eight reasons show why one is not only necessary, but also why it is helpful. In an upcoming post I will share with you some sources where you can find good material for using in your introductions. What are some other good ideas you have for sermon introductions? Share your ideas in the comments.

Do you treat your church like a rental car?

rental car

“People treat rental cars much differently than cars they own, and people treat a church they “just rent” much differently than one where they “own the mission.” Pastors and church leaders aim for “buy-in” and “involvement,” but what they really long for is ownership. When we turn the pages of Scripture, we are forced to deal with a God who demands utter and absolute commitment to His ways and His cause. We are desperate for this radical ownership to be the mark of our local churches. As our church members embrace the beauty of mutual oneness and ownership in the local body, they move from “renting” or “borrowing” the mission they hear the preachers preaching and internalize the mission as their own.”

Designed to Lead: The Church and Leadership Development, Eric Geiger and Kevin Peck, Kindle loc. 1837.

Preaching with a Tender, Compassionate Heart

There have been times in my ministry when an icy chill has come over my heart, when my soul no longer weeps, when my sermons no longer connect, and when the act of preaching becomes a drudgery. I know that I have then lost compassion for people. That is when I retreat to a small taco stand in the barrio of East Los Angeles, to a place where real people live. I order a cup of coffee and sit with my back against the wall. Then I watch, I observe, I read, and I listen intently for the heart cry.

A group of gang-bangers come in for a snack-one in four will die before the age of eighteen; two of the others will end up in prison. All are doomed to a hard life. A young mother comes in with her brood of youngsters. It is obvious that they are poor. They share drinks. They live in poverty; some will never see a forest or snow. An old drunk staggers in, begging for a meal. He is quickly thrown out. That was somebody’s baby boy. A mother at one time cradled that man and nursed him. The poor specimen of humanity has children. His wife is somewhere out there. They have long since disowned him, but they have not forgotten him. He is still somebody’s daddy. For all I know, he could have been my own.

I look, I listen until I hear their cries, until their souls cry out to me, “Please help, I’m perishing!” until the tears pour forth from my melted heart! I am in love with humanity once again. Now I am fit to ascend the pulpit, to weep with those who weep, to laugh with those who laugh, and to bring a living Word-Christ-to a needy people. Now I can preach with passion, for now I have compassion.— Dr. Alex Montoya, Preaching with Passion