service and ministry

Are We Busy with Ourselves?

/ Richard Bargas / Leave a comment

““Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. “Thus says the Lordof hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.””

(Haggai 1:2–11, ESV)

It cannot be denied that America is a prosperous nation. And the American Christian Church is as well. The above passage from Haggai reminds us that it can become very easy to focus our attention on our own pleasure and comfort rather than upon the Lord and the work that He has given us to do.

The Jews that had returned from exile in Babylon were at one time so thankful to be back in their homeland. And they were thankful that the Lord protected them from the threats all around them as well. But over time, they slowly forgot why they had returned and Who it was that cared for them and loved them, even in their rebellion and disobedience.

As often happens with us, the returned exiles became inwardly focused and forgot all about God. They not only took care of their primary needs for food, shelter, and safety, but they began to work at restoring their wealth and comforts. They sought to fill their barns, and their homes with an abundance of the good things in life. They moved beyond necessity to luxury. And all the while the house of the Lord continued to be in ruins.

God’s rebuke was about more than the building. It always is. It was about the heart, and the treasure we seek always tells us about where our heart is. When we lay aside the things of God in order to chase after our own pursuits, even good ones, we soon can become captive to the gifts while forgetting the Giver of every good and perfect gift.

Nice things aren’t evil. God wasn’t saying for the Israelites to stop fixing their own homes. The problem was that they put God aside. They probably figured that they’d get around to it, or that someone else would pick up the slack. They may have assumed that God wouldn’t mind, or He’d understand. And as time ticked on, God was pushed aside more and more.

It is one thing when those who do not know God personally forget Him. But it is a greater tragedy when the people of God who have so much to be thankful for simply go on with their lives while giving God little more than the left over scraps. I pray that we don’t treat God like that.

What is the IFCA?

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With a very hectic travel schedule for the past several weeks, I haven’t been able to write on this blog as I’d like, but the end is in sight!

In the meantime, I had a wonderful opportunity to sit down with Dr. Damian Efta, Pastor Andy Huber, and Elder Kevin Gentzler, all shepherds at Church of the Open Door in Leavenworth, Kansas (www.opendoorinfo.org).

The church has a weekly podcast named “Sheep and Shepherds,” whose audience is primarily their local church body. In the first podcast we recorded in my time with them, I explained what IFCA is, a bit of our history, and why a church or individual might want to join.

You can listen to this particular podcast episode here: https://www.stitcher.com/podcast/sheep-and-shepherds-podcast

Doctrine Worth Dying For

/ Richard Bargas / 1 Comment
Bishop John Hooper burned at the stake by the order of Queen Mary Tudor

In his soul-stirring book, Light From Old Times, J.C. Ryle puts before his reader reminders of the courageous men and women who gave their lives for the truth of the Word of God. Wycliffe, Cranmer, Latimer, Ridley, Bradford, Rogers, and Hooper, among many others, died for refusing to cast aside their conviction of what the Scriptures teach in order to spare their mortal bodies.

The other day I wrote a post in regard to some churches that have diminished views of eschatology as is evidenced in their doctrinal statement. Some claim that since whether one is Amil, Premil, Postmil, is not an issue of salvation, and therefore should be left out of a church doctrinal statement. I think I addressed this in the last post, but I will say this: If we are only going to include universal truths that all Christians agree upon from every communion and tradition, we will indeed have a very small statement.

But this view ignores two realities. First, it mixes the distinction between the universal church and the local expression of the church. Yes, to be included in the universal church we need to ascribe to the gospel as delivered once for all the saints. But the local church, with local pastors and elders will understand very important doctrines and practices very differently from many other local assemblies, that are also a part of the Church Universal.

This simplistic and even naive view wants to act as if anything that is not necessary and primary is not important to express and defend within the local church. Every church makes distinctions in what they believe and how they express their theology in practice. The only way to avoid doing so is to continually water down belief and practice to the lowest common denominator so that whatever you do, so long as you are under the banner of “Christian,” is acceptable. However, in practice, the church that doesn’t write down what they believe and practice does take a stand, but they don’t have it written down.

The second reality often ignored is the fact that not only are secondary and even tertiary issues important to delineate in a doctrinal statement, but their are even good reasons for division. In Ryle’s Light From Old Times, he points out the great division that existed during the Reformation in Europe and England over the issues of baptism and the Lord’s Supper. Again, those who would prefer unity over doctrine, would say that this is unfortunate. But history shows that the doctrinally astute understand that these issues matter immensely, and may even be worth dying for if we are convinced by Scripture and conscience.

For the one who would say that secondary and tertiary issues are not important enough to divide over, I would ask whether they have women pastors and elders in their churches, whether they practice infant baptism and believer’s baptism, and by what theological basis do they affirm their practices? Does this non-committal church worship on the Sabbath or on Sunday? Do they partake of the Lord’s Supper without any explanation of the significance? If they do explain, which view do they take? Is it “potluck” and everyone brings their view to the table? Does this sound like unity? Does it sound like nit-picking and division since none of the views would keep a person out of heaven? To me, it sounds like formalized chaos and would break down in actual practice.

We live in a wishy-washy age, but we don’t need anymore wishy-washy leaders in the Church. We need men with lion-hearts and backbone. We need men who will speak with grace, but never depart from truth. We need men who will stand on what they believe and not allow their churches to slink down to the lowest common denominator in its doctrine, and especially under the false guise of “unity.” Doctrine is worth defending. It is even worthy dying for. True, not every hill is worth dying on. But that doesn’t mean we can’t have firm commitments, nor that good men can’t disagree and still be brothers at arms in the fight for truth.

May the Lord restore us to a place where we can have distinction and unity. That we recognize the universal church as all those who subscribe to the basic tenants of the Christian faith, and yet the critical importance of the local church is never downplayed or discounted, but seen as the place where further doctrinal detail is hammered out in the everyday life of Christ’s disciples.

Thankful for Gospel Partnerships

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“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now.” Philippians 1:3–5 (ESV)

The idea of separation in fundamentalist circles has been a blessing at times and at other times it has resulted in the unnecessary weakening of the Church through schism after schism. Some historians have noted that the doctrine of separation in fundamentalism has probably helped to preserve the Bible church from the influx of much that is plaguing the evangelical church in its ecumenism and inability to even define the gospel. Of course, fundamentalism has its own issues to deal with.

Getting the right balance, biblically speaking, can be a challenge and it takes great wisdom along with a desire to be faithful to the Lord and the Word above all else. This wisdom and fidelity, when applied with humility, will allow for the opportunity to partner with other biblically faithful Christians to do the work of the ministry for the glory of Jesus Christ.

As Paul reflected on his time with the Christians in the city of Philippi, he fondly remembered their partnership for the sake of the gospel. Although Paul was the church planter and Apostle in this city, he could not carry the burden for the work alone. Paul joyfully proclaimed the gospel and watched as the work of God in the heart of his people in Philippi bloomed into a beautiful fellowship of saints who would carry on the work as Paul carried the gospel seeds elsewhere.

Right now in our country the world is ablaze with such hatred and violence that it is shocking to see. More evidence of a coming persecution like we have never seen in the States is looming on the horizon. Like Paul, I am thankful for the many gospel partnerships that exist within my fellowship at IFCA, and those outside as well. I have noticed that where there had been bad blood between certain groups and denominations in the past, many biblical Christians are now seeing that our differences were really in-house debates with other brothers and sisters, and as such should be laid aside as we gear up and band together for the work that Jesus has sent us to do. That is a great thing to see!

I pray that as the circle of those who are committed to biblical truth and the fundamentals of the Bible becomes smaller in the face of a growing external aggression, we would draw closer to one another, working together, praying for one another, and if we are called, being willing to suffer together for the sake of the gospel of Jesus Christ. In the end, it is not about our little corner of the vineyard. Instead, may we remember that it has always been about Jesus.

When the Struggles Run Deep

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“But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light”

(Ephesians 5:3–8, ESV)

What happens when a sinner is redeemed? Do all of their sinful habits and lifestyles instantly disappear, with no trace or spot left? Yes and no. Before the holy eyes of God, our sins, every one of them, vanish beneath the blood of Christ. But for now, there remains in us an ongoing struggle that is a battle between the desires of the flesh and the desires of the Holy Spirit who now resides in us. At times, the battle cools and the temptation will lay dormant. At other times it will be sparked and set ablaze like a fire in a powder keg.

As Paul has laid out in Epehsians 4, we need to live or “walk” in a manner worthy of our calling, and this new lifestyle must be empowered by the Holy Spirit filled life (Eph 5:18). The new life in Christ is too often described as something it is not. The miraculous redemption we receive is described in terms that are over-realized; making young Christians think that their new life in Christ has given them complete mastery over their sin. But that sort of idea is dangerous for two reasons: It does not warn of the power of the flesh and the strength of temptation, especially in those areas of past habitual sin. The second reason this idea is dangerous is the fact that most new Christians are told very little about the need for dependence upon the supernatural power of the Holy Spirit to defend against the overwhelming urges to give in to sin. The result is that they try to overcome their temptation with will power and fleshly means and end up failing.

In Ephesians 5, Paul deals with some pretty strong sins that were affecting some of the Christians at Ephesus: sexual immorality, impurity, covetousness (v. 3), filthiness, foolish talk, and crude joking (v. 4). These sins, like all sin, have been conquered by the cross of Christ. Those who place their trust in Jesus Christ alone for salvation have been cleansed and set free from the filthiest of sins. We need to say that more. We need to let the man or woman who is mired in shame and guilt know that Christ can set them free and cleanse them from all unrighteousness. They don’t need to clean up themselves in order to come to Christ. As a matter of fact, they can’t. As the song says, “What can wash away my sin, nothing but the blood of Jesus!”

But we must also acknowledge that once a person has come to Christ and been washed clean, and they are justified with Christ, they are not incapable of the temptation to sin. If this were the case, then Paul’s words of warning would make no sense. Neither would all of the exhortations in the New Testament about fleeing from sin and temptation. And since we are to grow in holiness, and to learn to grow in dependence upon the power of the Spirit, and to wield the Sword of the Spirit, we need to also acknowledge that the young Christian is in need of discipleship, patience, and brotherly oversight. And this is especially true when the struggles run deep.

In our society today we have been hearing more and more about the “gay Christian.” In this passage, Paul is pretty clear–there is no such thing. But that doesn’t mean that we will not have new believers who will need us to walk with them as they battle sin and temptation. They will need much prayer, Bible instruction, love, friendships, and hospitality. So will the Christian struggling with other forms of sexual immorality, and adultery. So will those struggling with anger, gossip, ingratitude, coveting, bitterness, and shame. The list is never ending. We need one another. None of us has arrived, but we are all making our way.

We cannot accept that Christ saved us so we can remain in our sin, therefore we can continue to wallow in it. But neither can we say that Christ saves us and therefore, temptation is stricken from our hearts so that we no longer struggle with it anymore. If that were true, we wouldn’t need the Church, we wouldn’t need each other. And we wouldn’t need Christ or the Spirit of God. May the Lord help us to reach out to those who are struggling. And may we be prepared to go with them for the long haul, knowing that this is how Christ uses the Church, the Spirit and the Word to bring about our sanctification.