service and ministry

The Sin of Standing Back and Watching When Help Is Needed

/ Richard Bargas / 1 Comment
Retired NYPD detective beaten unconscious by Manhattan homeless man

“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.…Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”

(Galatians 6:1-2, 7–10, ESV)

Yesterday I watched a news story of a retired NYPD cop who was beaten by a homeless man. You can see the security video clip here. The violence on our streets on a daily basis has a way of numbing us to these things because similar things happen so often now. But what caught my attention in this story is also something that frequently occurs in almost every altercation today–the bystanders who do nothing to step in to help, but stay at a safe distance to protect themselves.

My intention isn’t to debate the dangers of acting in such situations. I know that we need to take into consideration all sorts of additional issues, such as legal threats, murderous hatered, the possibility of a weapon, our own strength and ability, the mental state of the aggressor, etc.

But this attitude of self-perseveration serves as an excellent illustration–a mirror. I want us as Christians to think about how we behave in regard to stepping in and offering help to those who are our brothers and sisters in Christ when there is a chance that we might get berated, burned, verbally beaten, or worse. In Galatians 6:1-2 the Word of God calls us to bear one another’s burdens, and particularly this requires us to deal with those who are caught in any transgression. But who likes confrontation? As a matter of fact, so many Christians have a distaste for it, that biblical church discipline is a rare thing to find practiced in most evangelical churches today.

But as Paul later wrote in verse 7, God is not mocked, and when we fail to sow seeds of righteousness and lovingly deal with one another’s sins and burdens, we will find that our churches will reaping a harvest of destruction, abuse, open sin, rebellion, back-biting, gossip, and more. In other words, it will lack genuine, Christlike love.

In fact, we aren’t very different from the bystanders who watch as someone is attacked on the streets and we are reluctant to step in. We might call 911 (which in the church would be a call to the pastor), but then we want to slink away and go on about our business. After all, we reason, it’s not our problem. We have enough to handle. Isn’t that why we pay the pastor?

My brothers and sisters, please do not grow weary of doing good, for in due season we will reap, if we do not give up. This is a Christian responsibility, not simply a pastoral duty. And many deep-seated habitual sins are not simply dealt with by a quick prayer and a Bible verse. They take time, patience, love, and continued attention.

A church full of loving disciples who are looking out for one another, caring for one another, sharpening each other, and walking through temptation and sinful heart issues with each other will not only find that this lifestyle is hard work, but they will also find that if they don’t give up too quickly, that their church will soon begin to thrive as they reap a harvest of souls that are being conformed to the image of their Savior.

Preach a Simple Gospel

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“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.”

(Galatians 3:1, ESV)

When Paul had originally proclaimed the gospel in Galatia, the people received it with great joy. But Paul soon learned that their acceptance of the gospel of Christ was overthrown by their warm embrace of a false gospel brought in by those who sought to pervert its purity. The conversion from truth to error and from a saving gospel to a damning gospel was so quick that the Apostle likens it to an act of sorcery that had “bewitched” those who had rejected the truth in favor of a lie.

Paul had preached to them a simple gospel–as he said, “Jesus Christ was publicly portrayed as crucified.” By this, Paul means that he painted a picture of the gospel with clarity and plainness. Like a billboard that sits alongside a main thoroughfare must be clear and to the point, so too Paul’s gospel was portrayed to them. How could they mess it up so badly?

This reminds me of the need to preach a simple gospel to the lost. As we grow in the faith we will learn more doctrine and deeper theological truths. These are good and necessary in our Christian walk. But these things can also become a hinderance to sharing the simplicity of the gospel. The Galatians couldn’t claim that the message was muddy, nor could they say they didn’t understand it. They had, and this was what bothered Paul so much. He strove to make the gospel as clear as possible, and yet they rejected it and replaced it with a false and damning message of works-based salvation.

The great Baptist pastor Charles Spurgeon saw this danger of overcomplicating our message as well. He wrote:

A good many years ago, when I was about fifteen or sixteen years of age, I wanted a Savior, and I heard the gospel preached by a poor man who said in the name of Jesus, “Turn to me and be saved, all the ends of the earth” (Isa 45:22). It was very plain English, and I understood it and obeyed it and found rest. I owe all my happiness since then to the same plain doctrine. Now suppose that I were to say, “I have read a great many books, and there are a great many people willing to hear me. I really could not preach such a commonplace gospel as I did at the first. I must put it in a sophisticated way, so that none but the élite can understand me.” I would be—what would I be? I would be a fool, writ large. I would be worse than that: I would be a traitor to my God. For if I was saved by a simple gospel, then I am bound to preach that same simple gospel till I die, so that others too may be saved by it. When I cease to preach salvation by faith in Jesus, put me into a lunatic asylum, for you may be sure that my mind is gone.

 Charles Spurgeon, Galatians, ed. Elliot Ritzema, Spurgeon Commentary Series (Bellingham, WA: Lexham Press, 2013).

I pray that we never go beyond proclaiming a simple gospel. Not simplistic, but simple. There will be time and occasion to bring a babe in Christ to understand the deeper things of the faith, but as we point the unbeliever to the cross, may we do so with gospel simplicity and clarity.

The Challenge of Speaking Truth to Power

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“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?””

(Galatians 2:11–14, ESV)
Hugh Latimer preaching to King Henry VI

Walking faithfully in the Christian life is filled with challenges and plenty of opportunities to grow and mature. Of course, maturity includes learning from our mistakes as well as our successes. 

The Apostle Peter had made his share of mistakes during his time with the Lord Jesus. Even in his older years, having matured spiritually and having seen many victories, he was still prone to wander at times, as Galatians 2 tells us. We all can learn from Peter’s mistakes and see the need for humility in our own lives.

Likewise as Paul in Galatians 2 encountered, there are times when we must deal with those who are in sin and error. We may be the more mature (at least in this area) or the one who was not deceived by this particular error and weren’t caught up in the false teaching. It can be an intimidating thing to confront someone about their faults and sins, especially when they are influential or in a position of authority. We can sometimes imagine the outcome of our confrontation—maybe a backlash of anger, or a shouting match, or a challenge to our questioning their maturity or faithfulness to the Lord and Scriptures. Maybe we imagine a broken relationship and friendship, or the family leaving our church, or turning others against us. Compound this with other past experiences when some of these things did happen, and it makes it especially hard to do the right thing. It often seems easier to just let it pass without a comment. I have had this temptation happen many times myself.

There are some things that we should allow to pass. Love does covers a multitude of sins (1Pet 4:8). But there are also many things that we cannot allow to pass by without speaking up. As Paul demonstrated in his letter to the churches of Galatia, we cannot remain silent about any deviation from the core doctrine of justification by faith alone. So, while we recognize the need for humility and grace, we also must confess the need for courage to confront and speak boldly for the sake of the truth.

The dangers are two-fold: in the name of faithfulness, be angry and caustic with no love for people while upholding truth, or allow the desire to be liked by men and avoid confrontation to drive us to silence so that we can avoid conflict. Both are sin. May God help us all to grow in this area where we can speak body with love for the sake of Christ, knowing that we would desire that when someone senses error in our own understanding of doctrine, that we too would want to have them come to us in a similar Christ-like manner.

Keeping the Mission in the Front of our Minds

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“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36, ESV)

“… but we endure anything rather than put an obstacle in the way of the gospel of Christ.”

(1 Corinthians 9:12b, ESV)

In chapter 7 of Paul’s first letter to the Corinthians, he addressed the issues related to having a divided heart and divided interests when one is married and called to care for a family. In Chapter 8, Paul addressed the issue of Christian liberty and how that liberty can not only be a blessing, but can also harm the weak faith of another Christian. Paul is stating the marital responsibilities and emphasis on our rights in Christian liberties can get in the way of our greater mission.

And in chapter 9, Paul continued in this same vein of thought. While Paul had personally chosen to work to support his own needs, he did not think that it was wrong for the local church to support the work of the minister of the gospel in order for him to focus his time and energy in laboring for Christ. But Paul wanted to be able to continue “tent-making” in order to be free from the accusation that he was using the church to make a living, much like the false teachers around him. He valued this above the right he had to be supported by the work of the ministry. To Paul, the mission was far more important than his own comfort or ability to rest.

As Paul continued developing this idea throughout the chapter, he builds upon the idea found in verse 12–it is better to “endure anything than to put an obstacle in the way of the gospel of Christ.” It would be better to stay single, better to abstain from meat, better to labor in the day and minister at night for the sake of the gospel.

Paul’s focus was laser-like. He was constantly looking for opportunities, strategies, places of commonality for any way to proclaim the gospel to the lost. It didn’t matter if they were Jew or Gentile, slave or free, male of female–he wanted to preach Christ crucified to everyone everywhere at any time.

I think that at times what I see in our world, the focus is on comfort and a better life. This is clearly an issue in the US, but it also is true of human existence. We seek for better. We work for more ease and comfort. That isn’t always bad. But when this idea becomes centralized in our heart and it begins to become the force that drives our lives, it shows that we have begun to move ever so slowly away from the mission we so passionately embraced at our conversion.

By way of reminder, Paul told the church in Corinth that this tent of a body not only will break down, but it will be glorified one day: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him.” (2 Corinthians 5:1–9, ESV)

We might willingly live hard lives for Christ. We might suffer greatly, and endure much–sometimes by choice in our commitment to Christ–but one day we will find our Sabbath rest in Christ. May we not seek to enjoy a cheap substitute rest now, but instead walk with Christ and his Apostles, willing to endure suffering as a good soldier of Christ Jesus. Our mission has not ended.

Lord, help us endure to the end!

Ugly Ambition or Faithful Service? Which Describes You?

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““Woe to you, when all people speak well of you, for so their fathers did to the false prophets.” (Luke 6:26, ESV)

“This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.”

(1 Corinthians 4:1–2, ESV)

I don’t think there is anyone that wants to live and die in obscurity. But today, working hard and living a quiet life isn’t enough for many people. For a growing number, becoming YouTube or Tik Tok famous is what they aspire to become. That urge, and many more “acceptable” goals have driven people to do shameful and underhanded things throughout human history.

I wish I could say that this ugly ambition is largely absent from the church of Jesus Christ, but I would not be speaking the truth. Many Christians have moved their ambition from godliness to the glittering promises of our media age. Today, it would seem, anyone can grasp at a bit of celebrity. I am not saying that all ambition is wrong, but what is the goal that we are seeking? How do we want people to regard us?

In 1Corinthians 4:1, the word “this” (“This is how one should regard us…”) refers back to what precedes chapter 4, specifically, 1Cor 3:18-23, where Paul rebuked the Corinthians for boasting in their favorite teachers. Instead of seeking to be lifted up in our identification with men, we should first consider ourselves servants–but specifically servants of Christ. I have seen repeatedly how young men have hitched their wagon to their favorite pastors, teachers and theologians, as if somehow their identification with these men will given them credibility with the right sort of people.

So, who did Paul “hitch his wagon” to? How did he want to be known? He connected himself to Christ, but he did so by being identified as Christ’s servant, as his steward. This reference to servants and stewards fits well with Paul’s self-reference to him and Apollos as humble field workers in 1Cor 3:5. There is no great glory or honor in a field worker, yet there is a great importance attached to this enormous responsibility for the land owner and master. There is accountability that will come at the harvest and there is great dignity for the hard working farmer who sows and then reaps in due time.

So, while the proud, carnal believers in the church were crowing over who it was they were identifying with in order to boost their own credibility, Paul refused to play this game, and instead stated that he was content with simply being a third-galley under rower who is never seen by the Captain. Paul is a work-horse, an inboard motor for the ship. He is happy to work behind the scenes, so that the Master of the house is glorified, guarding himself from stealing any of that glory.

But, there are lazy servants. There are servants who steal, and loaf around, and some who distract the other workers with bickering and fighting. What sort of servant and house steward was Paul ambitious to remain? Paul wanted what his Master wanted-and the Master requires stewards to be found faithful at their work. Faithfulness is what is foremost in importance in the steward. All other attributes pale in comparison if he is not faithful to carry out his master’s desires and bring him the fruit of his labors. The dependability and trustworthiness of a steward has a direct bearing upon his being judged as faithful. The farmer who is not consistent, who does not work hard, who steals from his master, who is lazy will not be judged as faithful. First Corinthians 3:8 speaks of the farmers who will do their jobs faithfully and in the end will receive their wages according to their labor. The comparison of the faithful and unfaithful laborer is seen in 1 Cor 3:14-15.

Paul most likely recognized that as he was writing, some would be coming to their conclusions about how successful he had been in being faithful. Some would deem Paul a failure, and other a smashing success. But Paul cut through all of this, knowing that this sort of comparison ends mostly in sin, and he stated these words in his letter:

“But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.” (1 Corinthians 4:3–4, ESV)

It is the master of the house who determines whether his servant is faithful. That isn’t for me or for you to say. In the end, on the last Day, that will be determined. For me to try and guess, and for you to try and judge is neither fruitful nor charitable. After all, we should be more concerned about how we will be judged. Because on that Day, the eyes of the Lord will be upon each of us. So, how will we be found? I pray that I will be found faithful. What about you?