How to Pray, pt. 3 (Matt 6:10a)

Focus is sometimes very difficult. Especially after dinner and a long day. It’s easy to lose focus. I remember one day when I had spent the whole night working on an assignment for school. I hit the print button as I took a shower and then off to seminary I went.

Image

At chapel I sat up near the front so that I wouldn’t be tempted to fall asleep (a tactic that I used for classes after lunch as well!). On that particular day, John MacArthur was our chapel speaker. But the focus was gone. I fought hard, but the sleep won out. I’m pretty sure Dr. MacArthur saw me sleeping that day.

But other than sleepiness, we can lose focus, can’t we? Those two sisters, Mary and Martha teach us that Martha lost her focus on the most important things (Lk 10:38-42). And we can do that in our prayer times as well.

So far we have seen that our prayers need to be honed:

  1. With a God-centered focus on God as our Father–“Our Father in heaven…”
  2. With a God-Centered focus on God’s holiness–“…hallowed be your name…”
  3. Now, With a God-centered focus on God’s Kingdom, “…your kingdom come”

God has given us a job to do on this earth. And it’s not to make it to the top of the corporate ladder or feather our retirement nest or finally reach all those goals in our bucket list. Those are all fine and have their place, but it isn’t first place and too much time on those things will cause us to lose our focus on God’s kingdom.

You know that almost everything we spend these short 70+ years on this earth gaining will all be burned up one day? Not much will be left if we don’t spend our time wisely. And that begins with prayer.

In the 2nd Petition, “your kingdom come” we focus our prayers on three matters:

  1. We pray that Satan’s kingdom may be destroyed.

A kingdom means that there are people who are being ruled by a king; and the vast majority of humanity is ruled by Satan, the prince of the power of the air (Eph 2:2). When we pray, petitioning that God’s kingdom come, we are at the same time asking that Satan’s kingdom be destroyed, since these two kingdoms are incompatible.

When we pray for the destruction of Satan’s kingdom, we are praying in line with the psalmist: “God shall arise, his enemies shall be scattered;and those who hate him shall flee before him! As smoke is driven away, so you shall drive them away;as wax melts before fire, so the wicked shall perish before God! (Ps. 68:1-2).

Also, when we pray for God’s kingdom to come, we pray in agreement with what is revealed in prophecy will one day surely come. In Revelation 20:1-3, 7-15 we see the yet-future defeat of Satan and the judgment of all the wicked. At this point in history, all of sinful humanity will be placed into one of two places-with God, or in the Lake of fire. The final separation of darkness and light will be complete! Sin and evil will be eradicated and finally be completely judged!

There are some dark and sinister elements in our world that Christians need to war against. You need to be in deep and concerted prayer for God to strike down the enemies of the gospel and for him to use you as his agent to bring about those changes.

I’ve prayed that the Lord would remove obstacles, including people, to the preaching of the gospel. I’ve prayed that the Lord would shut down strip clubs and bars. I’ve prayed that back-sliding sinners would be crushed by their sins so they will look up to Jesus once more. I’ve prayed that family members would be overwhelmed by their sin and would seek Christ with a repentant heart and that they would be miserable until they do so.

I want to see God’s Kingdom come. And I don’t want to see the kingdom of darkness grow—not in my neighborhood. Not in my church. Not in my home. What about you?

  1. Likewise, when we pray, “Your kingdom come,” we pray that God’s grace may advance:

The Church is made up of those who are currently living in the grace of our Savior Jesus Christ here on earth. We have not been glorified, and we have not received all that has been promised for us, yet we hope expectantly in Jesus’ finished work on the cross. It is this hope that we are to busying ourselves in moving forward while we still have breath:

The Apostle Paul, in writing to the believers in Thessalonica, wanted to see the Church of Jesus Christ grow, praying: Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you( 2Thess 3:1, emphasis mine). Paul wanted to see Christ come into the hearts and lives of people, and so he shared the gospel with everyone he came into contact with. Like Alex Montoya says, “If it looks human, evangelize it!”

Image

Do you realize that God has blessed you, in part so that you can make his name great in the whole earth? Notice the connection that the psalmist makes: “May God be gracious to us and bless usand make his face to shine upon us, that your way may be known on earth, your saving power among all nations. Let the peoples praise you, O God; let all the peoples praise you!” (Ps 67:1-3)

Do you pray for God’s kingdom to come? Does it match your hunger for souls to be saved?

Paul’s hunger to see his fellow Jews saved was so intense, that he wrote,  “I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh” (Rom. 9:1-3) and in Romans 10:1, “Brothers, my heart’s desire and prayer to God for them is that they may be saved.”

  1. Finally, when we pray, “Your kingdom come,” we pray that the kingdom of God’s Glory may be hastened

This is possibly the most prominent idea that we think about when we consider this phrase of the Lord’s prayer. Every true follower of Jesus Christ looks forward to the day when our Savior returns, and hopes that he comes soon. As Revelations 22:20 says, “He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!”

Notice the message that comes to us through 2 Peter 3:8-13:

  1. It acts as a warning to those who think that Jesus’ return is far off.
  2. It reminds us to keep working towards fulfilling the Great Commission until he comes again.
  3. It encourages us to keep waiting eagerly for that day when it finally does come and we see our Savior face to face!

But awaiting the Lord’s coming needs to be accompanied with a die-hard obedience to his last words—Take the gospel to the world! Make disciples. Push forward. Take the kingdom with violence—violent men for Christ and the gospel are needed. The Church needs men and women who are not lax or passive. Men and women who study hard and pray hard and preach hard and live godly lives that cannot be denied by our enemies.

Are you that kind of Christian? Pray that you would be!

Justified by Grace Alone

“Justification by faith is the anthropological reflex of Paul’s basic conviction that what God has done for sinful human beings is entirely a matter of grace.” -Douglas Moo

Blessed Are the Poor in Spirit

There is a bestselling financial book by Robert Kyosaki entitled Rich Dad, Poor Dad. Its purpose, like most books of this type, is to share with the reader financial secrets in order to make you financially wealthy.

In these ever-tightening financial times, people are more concerned than ever that they get their financial house in order, fearing an economic recession is just around the corner, if not at our doorstep.

I think that taking care of your family financially is not only wise, but also biblical. Paul told Timothy, “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” (1Tim 5:8).

Yes, financial responsibility is definitely an important part of a stable life, even for a Christian. But, there is an even more crucial issue that we must prepare for, we must seek after—it is spiritual poverty.

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:1-3

“Blessed,” in simplest terms means “happy.” But it is so much more than a “dopey smile on your face giddiness.” It is a deep-seated, satisfying contentedness. Dr. Lloyd-Jones made an insightful comment about happiness. He said,

Happiness is the great question confronting mankind. The whole world is longing for happiness and it is tragic to observe the ways in which people are seeking it. The vast majority, alas, are doing so in a way that is bound to produce misery. Anything which, by evading the difficulties, merely makes people happy for the time being, is ultimately going to add to their misery and problems. That is where the utter deceitfulness of sin comes in; it is always offering happiness and it always leads to unhappiness and to final misery and wretchedness. The Sermon on the Mount says, however, that if you really want to be happy, here is the way.” (Studies in the Sermon on the Mount, p. 24).

So, whom did Jesus say would be blessed? Notice that I did not say, what would make us blessed—as if an object could make us happy—I asked, who is the happy man or woman? Who is the one who is blessed? It is the one who is poor in spirit.

“Poor in spirit” is not about money. “Poor in spirit” does not refer to your bank account, or it would be a virtue to be penniless. There are many among the poor who are just as spiritually starved as those that are rich in this world. While some wealthy folks may trust in their riches, it is equally true that some who are poor are repeatedly telling themselves and others, “If only I had a little more money, things would be different…”

But money doesn’t buy happiness or heaven. Luke 18:9-14 contains probably the best snapshot of the rich dad and poor dad, spiritually speaking. In this story, Jesus is speaking to men who were not spiritually poor, but thought of themselves as spiritual millionaires. They were religious and quite satisfied with themselves. Verse 9 tells us that because of this smug attitude, they looked down their nose at others who were not their spiritual equals.

Let’s look at a few features of the spiritually self-sufficient man, the rich man, and then we will look at the other guy.

First, notice that he had no need. The spiritually “rich” do not see their need for God. They may not be particularly religious. They may be downright wicked. Or, they may be especially skilled in the art of religiosity and morality. Yet, this is the point, they think to themselves, “I am not like these others who need God. I am fine as I am. I don’t need all of this religion and such. It’s not for me.”

Second, they are spiritually blind. The spiritually rich are blind to their own faults. They soothe themselves with thoughts of their own goodness, in comparison to others. But they will not compare themselves to God, because if they did, they would not see themselves as rich, but wretched and poor. Consider what the Bible says about all people:

“The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” Jeremiah 17:9-10

“As it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” Rom 3:10-12

“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” Isa 64:6

Third, these spiritually “rich” are really spiritually bankrupt. Yes, those who would consider themselves in the best spiritual state, so good in fact that they have no need for God, are in fact bankrupt. They are spiritually rich only in their imagination. They just don’t want to face the truth. Like people today who live off of credit until it catches up to them, the spiritually rich live like they are close to God until one day God says to them, “Depart from me, I never knew you…” (Matt 7:23).

Let’s go back to Jesus’ story in Luke 18:13. Here we have a man that is spiritually poor, or as Matthew 5:3 says, “poor in spirit.” Let’s look at his character:

First, his actions come from an inner attitude. The thumping of the chest, the averted eyes, the crying out to God with a passionate heart, these originate in a heart that is changed. These come from how he views himself—he calls himself, “a sinner.” He is not merely saying a spiritual platitude-“I am a sinner, but who isn’t?” No, this man feels in every fiber of his being that he is a sinner.

Second, this sinner has come to a terrible realization. This sinner realizes that his sin puts him in a very frightening place with almighty God. He cries out, “be merciful to me.” Cries of mercy recognize their guilt. Mercy begs that the offended one would withhold the righteous judgment and wrath they so richly deserve.

Third, the changed attitude and this terrible realization affect his worship before God. This is why the tax collector will not look up. He is guilty before God and he is ashamed. He beats his chest in shame and disgust at his own sins. This man has nothing to offer God. No excuses. No self-righteousness. No good works. No spiritual bargaining chips. HE IS POOR IN SPIRIT.

Fourthly, his brokenness before God; his spiritual poverty, is found acceptable in God’s eyes. In Matt 4:3, Jesus said that the poor in spirit are blessed, for theirs is the kingdom of heaven. Heaven belongs to, is enjoyed by, and is inhabited by those who are poor in spirit.

Jesus said of the tax collector in Luke 18, that he went home justified—right with God—not the other.

Rich Dad, Poor Dad. Which are you?

No need? No desire for God or what you call religion? Feeling good about yourself? You’re the rich dad who is spiritually bankrupt. You are not right with God, and you will never be right with God with that attitude.

The last sentence in Luke 18:14 said, “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Humble yourself. See yourself as you really are before God. Beg his mercy, and he will hear your pleas and will forgive you your sins. You can be justified by God today.

Do you see yourself as a sinner? Do you see yourself with God’s eyes? Are you broken and remorseful over your sins? Ask God for mercy. His mercy is abundant and will forgive any and every sin. First John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

When you humble bow before God and ask his mercy and forgiveness, Matt 5:3 says, yours shall be the kingdom of heaven.

Free Will?

“You are no doubt right in assigning to man a will of some sort, but to credit him with a will that is free in the things of God is too much. For all who hear mention of ‘free-will’ take it to mean, in its proper sense, a will that can and does do, God-ward, all that it pleases, restrained by no law and no command; for you would not call a slave, who acts at the beck of his lord, free.” Martin Luther, Bondage of the Will, 136.

“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?” Romans 6:16

Salvation Comfort in Isaiah 12

You will say in that day: “I will give thanks to you, O LORD,

for though you were angry with me,

your anger turned away,

that you might comfort me.

“Behold, God is my salvation;

I will trust, and will not be afraid;

for the LORD GOD is my strength and my song,

and he has become my salvation.”

With joy you will draw water from the wells of salvation.

And you will say in that day:

“Give thanks to the LORD,

call upon his name,

make known his deeds among the peoples,

proclaim that his name is exalted.

“Sing praises to the LORD, for he has done gloriously;

let this be made known in all the earth.

Shout, and sing for joy, O inhabitant of Zion,

for great in your midst is the Holy One of Israel.”