church health

The Long Term Benefits of Planting Acorns Today

/ Richard Bargas / 2 Comments

As I talk to pastors and missionaries in many contexts, there is a topic that seems to be a repeated refrain that I hear often. It has to do with the shortage of men to take the place of retiring pastors, teachers, missionaries, and ministry leadership roles. It has been clear for many years that there is a growing need for Christian leaders serving in ministry. Today, the swelling need for leaders has grown into a tsunami of massive proportions.

So, whose responsibility is to to provide these new leaders? Does the responsibility lay upon the denominational leaders, seminaries, Bible colleges, and missions agencies? Although there are many who believe this, the biblical answer is a resounding “No.” Leaders for the church may be trained and equipped for the church and mission field within these parachurch organizations, but the duty of identification, discipleship, mentoring, and at least initial training is the responsibility of the local church itself.

The fact that the local church is supposed to be identifying, discipline, mentoring, and training up the next generations of leaders and in many places have failed to do so is the reason that we are in a leadership crisis in the church today. My purpose isn’t to pass the buck, but to put the responsibility firmly where it belongs.

In Acts 13:2-3, Luke records, “While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.” The sending of these first two missionaries was done through the local church in Antioch and not through a missions agency. Agencies have their place in aiding the church, but it is the Spirit that calls apart missionaries, and it is the church that sends them.

In Ephesians 4:11-12, we see that the Spirit has given pastors and teachers, among others, to the church for the edification and training of the church. “And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…”

This work of preparation by these gifted leaders was done in house, and would have led to the identification of young leaders that would be mentored within the church. An important example of this would be Paul’s identification of Timothy and the church’s agreement in Timothy’s calling: “Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you” (1 Timothy 4:14).

And when Timothy is instructed about his own duties as a pastor in the church, he was strongly reminded by Paul, “and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also” (2 Timothy 2:2).

There can be no denying that the New Testament clearly teaches that leaders within the church are to be produced by the local church. So, why isn’t this happening? There are probably many reasons that would be given by some pastors who fail to do this—no time, feeling of inadequacy, fear of being replaced by their disciples, fear of discouraging disciples from ministry, and not knowing where to start. But none of these are valid in disobeying the clear admonition of Scripture.

Where do we go from here? That brings me to the title of this post, “The Long Term Benefit of Planting Acorns Today.” The mighty oak tree is moderate in the speed at which it grows, growing about 12-18 inches per year (30-46 cm) to a height of about 60 feet tall (18.28 meters). Compare this to pine, which can grow to 2 feet (61 cm) in a year.

Sometimes we fail to plan for the distant future, only looking up from our labors as our time of departure draws near. And what happens when we have not discipled men whom we can entrust the gospel, who will be able to teach others also? We will find that we have endangered our local church because the resource it so desperately needs in a leader cannot be easily found. Focused labor is admirable, but discipline leaders for the future is to be a part of our labors.

Growing accords into mighty oaks takes time. The future of many local churches has been jeopardized by short-sited pastors who figured they would simply call the local seminary and order a shiny new pastor to take their place when they retire. But many of these pipelines are empty or the hands-off approach of local churches have produced a generation of young pastors who have little or no loyalty to the local church. What do we do?

The answer from Scripture is the same. We plant the acorns. We may not live to see them fully develop, but we must plant the seeds from which the future church will benefit. If we do not, we will not only be unfaithful to the Scriptures in fulfilling our duty, but we will leave the church poorer than when it was handed to us.

Go Forth to Die

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Robert Quinn, a leadership professor at University of Michigan, has joined others in pointing out that the origins of the word leader means to “go forth and die.” In his book Change the World, he writes: “Leadership authors do not understand that leadership means “Go forth to die.” If they did understand it, they would not be enticed to write about it—because people do not want to hear this message. Most people want to be told how to get extraordinary results with minimum risk. They want to know how to get out-of-the-box results with in-the-box courage.” True leaders are servants who die to themselves so others may flourish. True leaders go forth, not for themselves, but for others.

Geiger & Peck, Designed to Lead [1]

Many have noted that an alarming majority of our young people are not staying in the Church following high school. There are several contributing factors as to why this is, but one reason to add to that list is probably that we do not do well in developing in our young people a need to serve and grow into leaders.

That isn’t to say that many of this younger generation aren’t interested in serving and becoming leaders—we often are simply failing in taking them serious enough to develop them into leaders in our Bible Church movement. The results have been disastrous.

Not only do we find it more difficult for the younger people in our churches to stay in our churches, but those that do stay often move on to churches that they perceive are forward thinking and have a vision to win the world for Christ. They want to be involved in a living church. Although the millennial generation has been often lampooned as lazy, hyper-sensitive snowflakes that want everything handed to them, I don’t think that is a fair estimate of many, if not most of them (at least in the church).

As proof I can point to the revolutionary activities of several movements that have captivated the hearts and minds of our young people—from Bernie Sanders to Black Lives Matter to the LGBTQIA+ movement. That brings me back to the Geiger & Peck quote at the beginning of this post. Clearly these movements are driven and manned primarily by young people—the very same ones that are leaving many of our churches!

Maybe instead of youth pizza parties and volleyball we should be calling our young people to “Go forth and die.” BLM and other social issues have clearly demonstrated that many are willing to go out and do just that for causes that at best will only yield temporary answers, but at worst are soul-destroying at their core. Although I understand that those that leave the Church and run headlong into apostasy would not have been “fixed” or kept if they had served or trained to lead in our churches. I’m not saying that. But I also recognize that a shallow vision of a holistic church that ministers to every age of Christian as Christians, will lead to a departure of those dissatisfied with a church that has an appearance of life but is dead inside.

Ours is the most noble cause and our Leader went forth to die for us. And He calls us to do the same. Let’s stop soft-selling the gospel and stop coddling our youth. Let’s stop putting the bar so low and begin to raise it up again. Let us point them to the cross and then show them how to take it up and follow Jesus, dying if we must.

[1] Eric Geiger and Kevin Peck, Designed to Lead: The Church and Leadership Development, B & H Bools, 2016, Kindle ed. Loc. 254-263.

Spirit Empowered Church Planting

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“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Rom 1:16 ESV

It would seem that some people who are all for church planting are unaware of Romans 1:16, so I have reproduced it here for the benefit of those who think that a church is best planted by human invention.

What do I mean by ‘human invention?’ How about slick marketing programs that blanket the city? Or freebies, raffles, and give-aways that are meant to be a spiritual bait-and-switch? There are surveys meant to find out what unbelieving pagans want in a church so that a church can be tailored for them, and there are those ‘church planters’ who blanket Christian radio, Christian bookstores and encourage their core team to invite their friends over to their cool, new church that is so much better than the one they’re in now. There are other so-called church planting and church growth gimmicks I could mention, but I think that you probably know of one or two places like this.

Then there is Holy Spirit power that converts a soul from being a prisoner of darkness into a light-reflecting child of the Kingdom. Those churches that seek to grow from preaching a gospel that leads to Spirit-regeneration of the souls of men are true church plants. And those who plant churches by the power of the gospel do so in the methodology that gives all glory to God and cannot be conjured up by Madison Avenue methods.

To all my brothers out there who are holding forth the truth in faithfulness, keep it up. For those growing weary of doing good, email me and I’ll join you in prayer so that you won’t be tempted to give in to powerless quick fixes that yield a crowd, but not gospel growth.

Physically Healthy and Spiritually Bankrupt

/ Richard Bargas / 1 Comment

“It is no secret that Christ’s Church is not at all in good health in many places of the world. She has been languishing because she has been fed, as the current line has it, “junk food”; all kinds of artificial preservatives and all sorts of unnatural substitutes have been served up to her. As a result, theological and biblical malnutrition has afflicted the very generation that has taken such giant steps to make sure its physical health is not damaged by using foods or products that are carcinogenic or otherwise harmful to their physical bodies. Simultaneously a worldwide spiritual famine resulting from the absence of any genuine publication of the Word of God (Amos 8:11) continues to run wild and almost unabated in most quarters of the Church.”
–Walter C. Kaiser, Jr., Toward an Exegetical Theology (Grand Rapids: Baker, 1981), 7-8.

Dr. Kaiser’s quote is a good reminder for those of us that are leaders in the church and will be stepping into pulpits and classrooms this coming Sunday. Serve a hearty meal of the Word to God’s people. Leave out the artificial fillers, by-products, dyes, and chemicals. Give them rich doctrine, deep theology, and filling and nutritious worship. Point them to God and leave them with a sense of awe. Make it your goal to have the best fed sheep in town who long to hear from God and love to sit at His feet.

What Is the Church?

/ Richard Bargas / Leave a comment

A few days ago I wrote about the regulative principle and the way that the pandemic has forced many pastors and church leaders to think seriously about their ecclesiology. Today I’d like to address a simple question that perhaps isn’t so simple: What is the church?

Before I point to several definitions from systematic theology books, I want to point out the practicality of this question. If you took the time to look at any given church website, you would more than likely find that many of them feature photographs of their buildings, and many of those same websites would not show you the people but the structure. I find that telling. What does a website like that say about their unintentional definition of the church? I have even seen church websites that give a history of the church—laying out the expansion of their church buildings!

Even as I picked the photograph of the cross on a church steeple for this post, I knew that there would be some that don’t equate the church with the building, but that many Christians do. The church is not the gathering place, but the gathered. But this requires greater defining.

There are those that misuse Matthew 18:20 (“For where two or three are gathered in my name, there am I among them”) to say that a small gathering of at least two Christians is an expression of the Church. So, in this thinking, a Christian concert is a gathering of the church. Now I’ve been a part of small churches, but there was more than just Christians that made us a church. Does a church social in someone’s backyard make that group a church? And when I was in high school and our youth group went to an amusement park, were we actually going to church—so long as two or more of us were in line for the log-ride? 😂

So, what is the church if it isn’t a building or a random group of Christians in the same room? Below I give six answers from six systematic theology books, and then I will add my own. I’m not seeking to give an in-depth, all inclusive answer, but rather hope to spark your thinking and try to give what I consider a biblical answer to this question. If you like, add your own definition to the comments.

Wayne Grudem: “The church is the community of all true believers for all time.”[1]

MacArthur and Mayhue: “The church of God refers to the community of those who have been called out by God from their slavery to sin through faith in Jesus Christ.”[2]

James Montgomery Boice: “The church is (1) founded on the Lord Jesus Christ, (2) is called into being by the Holy Spirit, and (3) is to contain people of all races who thereby become one new people in the sight of God.”[3]

Robert Reymond: “The church in Scripture is composed of all the redeemed in every age who are saved by grace through personal faith in the sacrificial work of Jesus Christ, “the seed of the woman” (Ge. 3:15) and suffering Messiah (Isa. 53:5-10).”[4]

Karl Barth: “The Real Church is the assembly which called, united, held together and governed by the Word of her Lord, or she is not the Real Church.”[5]

Charles Ryrie: ““I will build My church,” the Lord said, and that is His special work today. Those words of Christ indicate specific distinctions about the church: (a) it was a work future to His earthly life; (b) it was not the same as the kingdom about which He also taught; (c) it must have been something different from the theocracy of Israel.””[6]

My attempt at defining the church:

The Church of Jesus Christ was established by Christ himself, and is the community of believers distinct from national Israel and the Kingdom of God, made up of all those who have been called out of darkness by the Holy Spirit, and have placed their faith in Jesus Christ, from the Day of Pentecost to the rapture of the Church. This gathering should be led by spiritually qualified leaders and should meet regularly for the proclamation of the Word, the ordinances, and if necessary church discipline.

[1] Wayne Grudem, Systematic Theology: An Introduction to Bible Doctrine (Grand Rapids: Zondervan, 2004), 851.

[2] John F. MacArthur Jr, and Richard Mayhue, eds., Biblical Doctrine: A Systematic Summary of Bible Truth (Wheaton: Crossway, 2017), 740.

[3] James Montgomery Boice, Foundations of the Christian Faith: A Comprehensive & Readable Theology (Downers Grove: InterVarsity Press, 1986), 567.

[4] Robert L. Reymond, A New Systematic Theology of the Christian Faith (Nashville: Thomas Nelson, 1998), 806.

[5] Karl Barth in Donald G. Bloesch, The Church: Sacraments, Worship, Ministry, Mission (Downers Grove: IVP Academic, 1997), 4.

[6] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth, (Chicago, Moody, 1999), 458.