Prayer and the Power of God

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“To know God as the sovereign disposer of all good, inviting us to present our requests, and yet not to approach or ask of him, were so far from availing us, that it were just as if one told of a treasure were to allow it to remain buried in the ground.” —John Calvin

The sinfulness of man requires the power of God to overcome our nature, bringing us to Christ and setting us free from our sins, removing us from the kingdom of darkness and placing us into the kingdom of God, adopting us as sons of God and joint heirs with Christ, establishing both our ability to stand before the righteous throne of Almighty God as well as establishing our right to do so by virtue of Christ’s perfect righteousness imputed to our account. Therefore, our prayers are heard and answered upon this basis, seeing that God has opened up the doors of heaven, and by virtue of the cross of Jesus has welcomed us in.

In this post, I would like to briefly focus upon four prayer types: 1) Adoration and worship; 2) Thanksgiving; 3) Confession; and 4) Supplication and Petition. The first two I’ll merge together and only briefly touch on them. I want to focus more on Confession and Supplication/Petition as it relates to the Power of God in Prayer.

Adoration/Worship and Thanksgiving

The first two prayer types are prayers of response. When we pray with thanksgiving and adoration, we are responding to the acts of God which reflect his power to redeem, provide, create and sustain.

  • Adoration and Worship – Exodus 15
  • Thanksgiving – Psalm 138

In your life God has shown you his mighty power, whether it has been through salvation, provision, guidance, providential care, healing or some other way. Does your prayer life reflect this?

Confession

Confession is made with the belief that:

  • We have an omniscient God who knows our sin and we agree with him that we have transgressed his law. Prov. 5:21; Ps 51:3.
  • We have sinned against our holy God who cannot look upon sin and is just in punishing our iniquity. Ps 51:4, 11.
  • We have a merciful God who can remove the dark stain of sin through the blood of Christ’s substitutionary death upon the cross. Ps 51:7-10.

Some people, even Christians, live with the awful burden of past sins that they believe are unforgiven and unforgivable, even by God.

First Corinthians 6:9-11 is the hope of Christ and the power of God demonstrated to the worst of sinners. It says,

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Take your eyes off of your sin and put them on Christ!

Supplication and Petition

Supplications and petitions can be placed roughly into two categories:Personal prayer needs (for self and others) and Prayer for the Kingdom of God.

Biblical examples of personal prayers include:

  • For food (Matt 6:11)
  • For healing/trials (2Cor 12:7)
  • For persecution relief (Acts 12:6-19)
  • For pain and suffering (Psalms of David, Job)
  • For wisdom (James 1:5)

Prayer for the Work of the Kingdom, including:

  • For open doors of opportunity (Col 4:3)
  • For strength in times of persecution (Acts 4:29)
  • For boldness in the face of opposition (Acts 4:29)

In the area of supplications and petitions we can become reluctant to pray as we should. We need to answer the questions: Can he answer? and Will he answer? Consider the words of Jesus himself:

“And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” (Mk 11:22-24)

“And Jesus said to him, “ ‘If you can’! All things are possible for one who believes.”” (Mk 9:23)

Do we use, “If the Lord wills” as an excuse for our lack of faith? Many things the Lord wills, but we often fail to ask (James 4:2). Sometimes we can be so afraid of falling into the error and heresy of prosperity gospel preachers that we fall short of a full dependence on God in prayer. We sanitize the words of Jesus and our prayer becomes anemic. Consider these verses:

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Heb 11:6)

 And whatever you ask in prayer, you will receive, if you have faith.” (Matt 21:22)

“Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.” (James 5:17-18)

Do these verses cause you to imagine what God could do? Do they set your heart racing? Or do you find yourself doubting, and adding exceptions? The ability for your prayers to be answered is not so much about who you are, as much as it is about who you believe God is!

Setting Our Heart Aflame For Missions

  • “Expect great things from God; attempt great things for God” — William Carey, who is called the father of modern missions

  • “If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice?” — David Livingstone

  • “Some wish to live within the sound of a chapel bell; I wish to run a rescue mission within a yard of hell.” — C.T. Studd

  • “Someone asked Will the heathen who have never heard the Gospel be saved? It is more a question with me whether we — who have the Gospel and fail to give it to those who have not — can be saved.” — Charles Spurgeon

  • “Missions is the overflow of our delight in God because missions is the overflow of God’s delight in being God.” — John Piper

  • “People who do not know the Lord ask why in the world we waste our lives as missionaries. They forget that they too are expending their lives … and when the bubble has burst, they will have nothing of eternal significance to show for the years they have wasted.” — Nate Saint, missionary martyr

  • “We must be global Christians with a global vision because our God is a global God.” — John Stott

  • “It is not in our choice to spread the gospel or not. It is our death if we do not.” — Peter Taylor Forsyth

Being About the Father’s Business (Repost)

Keep about your work. Do not flinch because the lion roars; do not stop to stone the devil’s dogs; do not fool away your time chasing the devil’s rabbits. Do your work. Let liars lie, let sectarians quarrel, let the devil do his worst; but see to it nothing hinders you from fulfilling the work God has given you

He has not commanded you to get rich. He has never bidden you to defend your character. He has not set you at work to contradict falsehood about yourself which Satan and his servants may start to peddle. If you do those things, you will do nothing else; you will be at work for yourself and not for the Lord

Keep at your work. Let your aim be as steady as a star. You may be assaulted, wronged, insulted, slandered, wounded, and rejected; you may be abused by foes, forsaken by friends, and despised  and rejected of men. But see to it with steadfast determination, with unfaltering zeal, that you pursue the great purpose of your life and object of your being until at last you can say, “I have finished the work which Thou gavest me to do.”–Author Unknown

The Inheritance of the Meek-Matthew 5:5

Blessed are the meek, for they shall inherit the earth.- Matthew 5:5

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A. W. Tozer once wrote, The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto.

Some confuse meekness with a wimpiness. They think that a meek person could be knocked down by a slap with a wet noodle. Others think that a meek person is always inoffensive to the point of compromise. This idea says that a meek person wants everyone to get along and to be liked by everyone no matter the cost. Another popular idea sees a meek person as a doormat. He is the one who is so weak-willed that he has no ones respect, not even his dog’s.

But that’s not the way the Bible speaks of a meek person.

First, know that Meekness is a fruit of the Spirit (Gal 5:23), therefore it is not a natural disposition, but a supernatural grace. Sometimes we see an especially nice and gentle person, and we see them as being meek. There are some people born this way, but this is not biblical meekness. The Bible commands Christians to be meek, and therefore there is an expectation that all who call Jesus Lord be meek:

Titus 3:1-2: Remind them [servants of the Lord] to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.

Col. 3:12 Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience,

Eph. 4:1-2 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love,

2Tim. 2:24-25 And the Lord’s servant must not be quarrelsome but kind to everyone, table to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,

Second, the Greek word for “meekness”-praus- is defined this way: “Not being overly impressed by a sense of one’s self-importance; gentle, humble, considerate, meek.”

So every Christian is called to be meek, or not overly impressed by a sense of our self-importance, but gentle and humble.

In any discussions regarding the Beatitudes, we must recognize that each one builds upon the one before.

We must first be poor in spirit (Matt. 5:3), knowing that we are sinners and cannot gain a righteous standing on our own in God’s eyes. We realize that we must come to God empty handed, asking for God’s mercy.

We must mourn over our sin (Matt 5:4). Because we have looked internally and have seen our spiritual poverty, we recognize how much we have offended a holy God and we mourn over this fact.

This realization of our unworthiness to receive mercy should have the result of making us humble and meek. We cannot be overly impressed with our self-importance when we view ourselves through the lens of Scriptures and the first two beatitudes.

Now this is where Jesus’ sermon really begins to turn up the heat and become really uncomfortable. Dr. Lloyd-Jones writes:

Now why is this? Because here we are reaching a point at which we begin to be concerned about other people. Let me put it like this. I can se my own utter nothingness and helplessness face-to-face with the demands of the gospel and the law of God. I am aware, when I am honest with myself, of the sin and the evil that are within me, and that drag me down. And I am ready to face both theses things. But how much more difficult it is to allow other people to say things like that about me! I instinctively resent it. We all of us prefer to condemn ourselves than to allow somebody else to condemn us. I say of myself that I am a sinner, it instinctively I do not like anybody else to say I am a sinner. That is the principle that is introduced at this point. So far, I myself have been looking at myself. Now, other people are looking at me, and I am in a relationship to them and they are doing certain things to me. How do I react to that? That is the matter which is dealt with at this point. I think you will aggress that this is more humbling and more humiliating than everything that has gone before. It is to allow other people to put the searchlight upon me instead of my doing it myself. [Studies in the Sermon on the Mount, p.54]

So, meekness relates to our reactions and attitudes towards others. In this, we are going to look at our meekness toward God and then in the next post our meekness toward other people.

First, our meekness toward God must include a submission to His will. There are times in our lives when things don’t turn out like we had hoped or planned. We are hurt, disappointed, and maybe even crushed and bitter. Meekness carries itself without murmuring or bitterness. Instead, it recognizes that the hand of God is good, even when we can’t see it as clearly as we would like to.

The meek heart recognizes that our heavenly Father is much more gracious and merciful than we deserve. Consider the response of old Eli (1Sam 3:18). We see a similar response in Mary (Luke 1:38).

Eli would have his whole family line wiped out. Mary’s dreams were radically altered ad she would live out her days with a cloud of scandal always over her head and whispers behind her back. But both accepted the will of the Lord with meekness.

Sometimes we can have the opposite attitude towards the will of God in our lives. We can have the attitude of Jonah (Jon 4:9). Like Jonah, we forget who we are, and how God has saved us out of the belly of hell and we declare with our attitudes, if not with our lips, that we deserve so much better.

So, our meekness toward God must include a submission to His will.

Secondly, our meekness towards God needs to be evident in our conformity to His Word. The spiritually meek desire their minds to be conformed to the mind of God. Conforming our minds to God’s Word means we do not quarrel with the instruction with the Word. Instead, the meek Christian wrestles with the corruptions and sins in his own heart.

How often it is the opposite. We can argue with the sermon, because we don’t like what God has said. We excuse it by getting mad at the preacher, or claim that “that’s just his interpretation of that verse.” In reality, we are not humbling ourselves before God’s Word. We are being proud and stiff-necked.

Consider the meek attitude of Cornelius in Acts 10:33. This gentile man was humble before the Word and ready to receive all that the Apostle Peter taught.

James 1:21 reminds us that we must put away our sins and all filthiness. That’s recognizing our spiritual poverty and mourning over our own sins, crying out to Jesus for forgiveness. But it doesn’t stop there. James 1:21 continues to say that we are to receive the implanted Word. It is this Word of God, implanted in us, that confronts us. The Word of God is not a part of us, it is outside of us. It needs to invade our hearts, to offend, to cut deeply, to get up in our face and speak the truth we refuse to see. When we allow that to happen, we must be meek. We must bow to the Word of God and stop arguing with it.

It’s time for an attitude check. How’s your attitude been with God? Don’t just look at the surface—go down deep. Be brutally honest.

Have you had a rotten attitude about your life and circumstances and shown it by being discontent? Do you believe you deserve better? You’re not being meek.

Have you gotten mad at God’s Word when it confronts your sin? When God calls you a liar, a spiritual harlot, a compromiser?

When God says through his Word that you have been a lazy servant, a disobedient slave or a luke-warm Christian, have you thought that God was talking to someone else, when he was looking right at you in his Word?

To be meek, we need to wrestle with our pride. We must go beyond a self-evaluation and allow God to evaluate us.

Next we will talk about how we meekly deal with others. But the basis for dealing with others is built upon our relationship with God. If can’t be meek in the presence of God, we will never be meek in the eyes of men.

The ultimate purpose of the Word of God is so much more…

“When the Word of God, faithfully taught by the people of God and empowered by the Spirit of God, falls down, people become different. Lusting people become pure, fearful people become courageous, thieve become givers, demanding people become servants, angry people become peacemakers, complainers become thankful, and idolaters come to joyfully worship the one true God. The ultimate purpose of the Word of God is not theological information but heart and life transformation.” Paul David Tripp, Dangerous Calling, 51.