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Why Doctrine Is Worth Fighting For

/ Richard Bargas / Leave a comment

Ali

A few years ago I read this headline in my local newspaper. As a pastor, it grabbed my attention immediately. It said: INSTRUMENTS STOLEN FROM 5 MANHATTAN BEACH CHURCHES

It told the story of how 5 local churches had been robbed in the period of one week. They took guitars, keyboards, ukuleles, drums, a tambourine, a mixing machine, audio and video equipment, projectors, laptop computers, microphones and speakers. They cleaned out those churches.

The worst part is that it seems that the thieves got access to the church through unlocked windows and doors. They just walked right in!

I would like to suggest to you that as sad as it is that a church was robbed partially due to its own negligence, there is a greater danger that is facing the church—the danger of giving up the foundational doctrines that under gird our faith. And much like these robberies in the South Bay, the church and each of us as members of the body of Christ are too often leaving to windows and doors open and allowing the thieves in.

The book of 1 Timothy is rightly considered a Pastoral Epistle, designed to instruct Pastors in leading Christ’s church. But that is not its only purpose. 1Tim 3:15 gives us the undergirding reason for us to look at this book-To know how we should behave in God’s House.

In this post I would like to focus on one aspect of this behavior—our attitude toward guarding the church’s doctrinal integrity.

“This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.” 1Timothy 1:18-20 ESV

From this passage I want to share with you three reasons why true doctrine is worth fighting for so that we might join in the battle for truth.

It Is A Precious Trust (v. 18)

We put alarms on cars, homes, & banks, but not on trash dumpsters, junked cars and abandoned homes. We guard what we value. We protect what we cherish. In 1Timothy 1:15-17, Paul gives us the essence of the Gospel message and his own personal example of its effect upon his life. Inherent in Paul’s words was the assumption that the truth of God’s Word is so valuable that it needs to be guarded. Not a passive guarding, like those security guards you see who only have a flashlight to stop an armed robber. No, Paul calls Timothy to wage war with the enemies of the cross—he calls this war “good” or “noble.” So what do we need to protect the gospel from three danger:

Guard It Against Being Watered Down: “for I did not shrink from declaring to you the whole counsel of God” (Acts 20:27). Paul didn’t fear the opinions of man so that he tailored his words to fit what they wanted to hear. He told them what the Ephesian church what they needed to hear.

Guard It Against Being Changed: “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ” (Gal 1:6-7). A different gospel is really no gospel at all. We need to guard against the subtle and not-so-subtle changes that are assaulting the Gospel.

Guard It Against Being Set Aside: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2Tim 4:3-4). Moving past the Gospel to something that is better? That was the attitude in Paul’s day, and many today hold the same sentiment.

D.A. Carson reminds us of this concern when he writes,

“I fear that the cross, without ever being disowned, is constantly in danger of being dismissed from the central place it must enjoy, by relatively peripheral insights that take on far too much weight. Whenever the periphery is in danger of displacing the center, we are not far removed from idolatry.” (The Cross & Christian Ministry, 38).

This is a most subtle danger, and this makes it all the more insidious. It does not ask the gospel to be watered down or changed, it just adds on to and covers over the gospel and claims to be better than God gave it to us. This was what the Pharisees did. Jesus said “You leave the commandment of God and hold to the tradition of men.” (Mark 7:8)

It like when I was in high school and my dad gave me this ’71 VW beetle. I loved reading the magazine Hot VW’s and seeing the way people “improved” on the original designs. Some guys reworked their cars so much that in reality they weren’t even VW Beetles anymore. They may have had some pieces of the original car, but most of the original was set aside for an after-market part.

The same can and is done to the gospel. People try to make it look cooler and more appealing. They remove sin and hell or add cussing and tattoos. Others add man-made rules a requirement for heaven. These are all cheap add-ons to the real Gospel and it impedes its work.

There are other ways that the Gospel is attacked, but here we have three strategies used by our enemy in order to tone down the message of the cross: Water it down, change it, or set it aside.

How can you personally guard this precious trust? By knowing the gospel, by proclaiming the gospel and by living the gospel. It is the word preached and taught that guards us from being tossed about in the waves of false doctrine and lying schemes. So:

Get to church. Just because your body is there doesn’t mean your heart and mind are.  God has given us teachers to help keep us grounded in good, solid doctrine.

 Guard Your Heart. Just because a preacher is funny or a book is popular or a YouTube clip of a speaker gets a million hits doesn’t mean it’s spiritually healthy. Learn discernment so that you can avoid being another casualty of false teaching.

Grow Theologically. You may not be a Bible or theology scholar, but if you are a Christian you have the Holy Spirit as your teacher. You need to grow deeper roots in your faith so that you will see the next guy that comes along with a new discovery from the Bible a mile away.

False teachers produce false teachers. Their heresy spreads like gangrene producing more and more ungodliness. Those like Hymenaeus (v. 20) are not satisfied with keeping their false doctrines to themselves. They are impelled to spread them amidst the church.

Therefore the church needs to guard against these wolves in sheep’s clothing. This might seem harsh in a church culture that doesn’t like to confront sin, but it is a merciful act.

  1. It stops the influence of the heresy.
  2. It removes the divine protection that the false teachers enjoy inside the church so that he can be dealt with by Satan with the hope that he would be driven back to God (1Cor 5:5).
  3. It seeks restoration-learning not to blaspheme. This is corrective, not primarily punitive.

We’re talking about the eternal destiny of people’s souls.

Truth matters. Failure to guard the truth of the Gospel is to declare that the soul saving Gospel really isn’t that important.

Truth matters. Failure to guard the Gospel will result in a person being tossed around in a spiritual rip tide.

Truth matters. Failure to guard the truth of the Gospel will result in a shipwrecked faith and false teaches that will spread the disease even further, damning countless souls to hell.

True Doctrine Is Worth Fight For Because It Gives Divine Direction (v. 19)

For the faith, cp. 6:12.-How can we wage the good warfare when we no longer continue to believe the truth?

  1. How can we continue fighting when we no longer have a good conscience about what we believe and of whom we believe?
  2. When we lose these two, the enemy has dismantled us and made us useless.
  3. Paul says that those who had abandoned the faith have no stability for their conscience and became like a ship without a rudder for direction.
  4. Without being anchored to the truth of Jesus Christ, we wander into uncharted waters and grave dangers. This is why we need pastors and teachers:
    1. Application: When we abandon absolute truth as revealed in the Bible, we are susceptible to spiritual and doctrinal drift. How can you avoid this danger?
  1. True Doctrine Is Worth Fight For Because The Alternative Is Unthinkable (v.20)
    1. What ultimately happens to those who reject the faith and follow different doctrines, myths and speculations?
    2. Using two men as examples, Paul shows Timothy and us how serious it is when someone abandons the faith.
    3. Although the exact nature of what Alexander taught is not too clear, Hymenaeus’ involvement in revealed in 2Tim 2:16-18:
    1. Paul’s solution to this is radical surgery. To keep this gangrene of heresy from growing, Paul says in 1:20 that he needs to cut them away from the church in order to teach them not to blaspheme.
    1. Illustration: Not too long ago, there was a news story about a business that called itself the California Alternative High School who targeted people who had not finished high school and wanted to complete there education. They advertised on TV and many immigrants sought out these schools in hopes of bettering their situation in the US through education.
    1. The Truth matters. Doctrine is worth fighting for.
    2. Brothers and Sisters, guard the precious trust of the Gospel given to all of us.

Are You Chasing Church Health or Church Growth?

/ Richard Bargas / 2 Comments

Healthy tree

The term recovery is used in the medical field, and that makes it appropriate for church revitalization, because our goal should be to have a healthy church. So many pastors and church leaders today are striving for church growth, but that is putting the cart before the horse. The objective should not be church growth, but church health, because growth must proceed from health.”

–Harry L. Reeder, III; From Embers to a Flame, 46.

Quick note about American Hispanics and the Prosperity Gospel

/ Richard Bargas / Leave a comment

Lyndon Unger, following Dr. Albert Mohler, addresses what we have seen to be true for many years–Hispanics have gone from one damning heresy to another. We seriously have our work cut out for us.

mennoknight's avatarWatch Your Life and Doctrine Closely...

I was listening to Al Mohler while having lunch today and he mentioned a recent Pew Research Center study on American Hispanics.  He mentioned that America Hispanics are leaving their traditional Catholic Churches in record numbers, and he said:

Now what’s really interesting in this report is where those who are following this kind of research indicate that Hispanics are going. You’ll notice two things were said in that Wall Street Journal article. The first is that there is a significant shift in terms of Hispanics in the United States away from Catholicism and towards evangelicalism, but when you look at the data more closely, it is clear that it’s not evangelicalism in general. That is the target where so many of these Hispanics are going. It is rather in particular charismatic evangelicalism, and precisely it is often the health and wealth gospel, the prosperity gospel, that is attracting many…

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Oprah, Rob Bell, and Faux Self-Empowerment for the Self-Centered (link)

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Joseph Sunde over at The Federalist manages to pin down the empty promises and tragic vacuousness of this pseudo-religious movement meant to make self-centered people feel virtuous. Check it out.

“We’re all looking for a soul at rest, and we’re all looking for inner peace. But where God is Self and Self is God, we ought not be surprised when we find ourselves at the mercy of human depravity, stuck in first-world ruts of self-obsession and excuse-making, afflicted by our own prosperity and privilege. The “life we want” surely requires “something more,” as Bell would say, but that certain something must be life-giving in its essence and orientation — absolutely, thoroughly, and completely.”

 

How to Pray, pt. 7 (Matt 6:13)

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In 2009 a woman was attacked by a friend’s pet chimp in Connecticut. The chimp’s owner had raised him from infancy. He was treated as a member of the family, even eating dinner at the table, sipping wine from wine glasses and dressing himself. But, Travis the chimp wasn’t without his problems. The 200lb chimp had been disruptive, even escaping into town and avoiding police for 2 hours. The consequences were devastating. Travis May have been raised as a family member but he was by nature a wild animal.

Should we be surprised when a wild animal, even one raised from infancy, acts like a wild animal?

And when we are dealing with sin, even little, so-called harmless sins, should we be surprised that when we pamper these little vipers that one-day they will rise up and fill our hearts with their venom? We are, after all, sinners we a deep, dark secret well hidden by niceness and manners. We are desperately sick with sin.

The sixth and final petition from the Lord’s Prayer addresses our needs when we face temptation and evil. Of course, we need to see the serious nature of sin before we will be driven to our knees in prayer.

Let's examine this petition in its two parts, the first being a desire to avoid temptation, and the second to beseech God’s deliverance when evil comes.

Four Aspects of Temptation
First, understand that God does not tempt anyone.

This is clear from James 1:13. The word tempt, peirasmos, can mean either “temptation” as well as ”trial” or “testing” depending upon the context.

The difference in the way that we understand it depends not only on the context, but upon the intention. A temptation is meant to destroy, while a trial or test is meant to strengthen and confirm our faith.

Second, Temptations do not come from God, but from our own hearts.

This too is clear from James (1:14). Notice that temptation desire (or lust) is universal (“each person” (ESV), “every man”).

Notice too, that the lust you have is custom to your own tastes (“his own”).

Third, Satan is also a source of our temptations.

Matt 4:3 says that Satan is called “the Tempter.” Additionally, 1Peter 5:8 warns us of the danger of our enemy, therefore we are to put on the full armor of God (Eph 6:11) so that we can fend off his attacks.

Fourth, God allows these trials and tests.

Why would God do this? Because like a goldsmith purifies the gold in fire by heating it to remove the dross, so our Lord tries our faith in order for it to grow stronger and more secure.

As we all know, in this physical world trials and hard times are those times when we often grow and mature the most as people. Great men of faith were strengthened and matured through trials—think of Abraham and the sacrificing of Isaac, Moses and the exodus, David and his sin with Bathsheba, and the attempted coup of his son Absalom.

Look at 1Peter 1:6-7. From this letter written to persecuted Christian, Peter teaches us that the trials we go through are meant by God to shine forth the genuine quality of your faith, and in the end will bring glory to God.

So, why would Jesus teach us to pray that we not be lead into temptation, if there is the potential for such a great outcome?

In testing, we recognize that the intention of God is for our good, but the intention of Satan is for our destruction. Although there is always a way of escape there is always a danger and terrible risk of our failure. In this way we are driven in prayer to depend upon God.

As we depend upon God for our daily bread and our forgiveness of debts, we also depend upon our Lord for the deliverance that we need from evil. 1Cor 10:13 shows us that in every temptation, God is faithful.

We cannot overcome evil by ourselves. We cannot survive any of these trials in our own strength.

Consider the example of the Apostle Paul in 2Corinthiqna 12:7-9. Notice that the Lord allowed for this “thorn in the flesh” to be given to Paul in order to keep him humble because of the incredible insights he had into the heavenly visions described in 2Cor 12:2-4.

Now, the Lord could have removed this burden from Paul; that is why he prayed for it. But, the Lord did not. Why? Look at verse 9. To show to Paul that he needed to depend upon the Lord for his sufficient grace through this trial.

The Lord is sufficient in his grace for your every trial. God could remove every problem and trial from your life. He could remove from you every temptation and every danger—but you would no longer need his grace and power. For Paul, he learned the lesson and boasted in his weakness because through this trial the power of Christ rested upon him.

How is it that we can depend upon the Lord for our every need, including the deliverance from evil? Because His is the kingdom and the power and the glory forever. To him and him alone. We once again start where we left off—the God-centeredness of this prayer!

May we beseech our Lord that he cause us to avoid temptations, but if the trials come, we pray that he would deliver us from evil, for He, and He alone has the power to do that. Amen!